jAtakA hI hai. kShayopashamagnAn to dhAraNAgnAn hai, badal jAtA hai. bhagavAn to bhUlate nahIn hai.

tIn kAlakA gnAn hai. bhagavAn bhUlate bhI nahIn aur bhagavAn badalate bhI nahIn hain. sevak badalatA hai. bhagavAnako ulahanA dete hain. tIn kAl tIn lokakA sab jAnate hain. bhUtakAlamen kyA huA, vartamAnamen kyA hai, bhagavAn sab jAnate hain. ye to kuchh jAnatA nahIn hai. antarmuhUrta Tike to bhI nahIn Tikaneke barAbar hai. par-or TikatA hai. bhagavAn to svarUp pariNamanamen lIn hain. usamense svabhAvaparyAyako pragaT karate hain. svabhAvamen gahare Utar gaye hain. nirmalatA baDh gayI hai, isaliye samay-samayakI paryAy pragaT huI hai. isakI to sthUl paryAy hai. isaliye antarmuhUrta upayog TikatA hai. ... bhagavAn virAjate hain. bhagavAnakA sUkShma pariNaman ho gayA hai. vah to sthUlatAmen hai.

sarvagna svabhAv hI AtmAkA hai. gurudevane kahA, sahajAtma svarUp sarvagnadev paramaguru. AtmA sarvagna hai. pragaT ho tab pragaTarUpase sarvagna. shaktirUp sarvagna (hai). gneyommen ekatvabuddhi karanI nahIn, gneyakI or rAg nahIn karanA. parantu vah sahaj gnAt ho jAte hain. aisA usakA svabhAv hI hai. siddha bhagavAnako pratichchhandake sthAnamen liye. sab AtmA siddha bhagavAna. svayam siddha hai. aur aise kahe ki bhagavAn siddha hain. pratichchhandake sthAnamen svayam siddha hai. AchAryadev sthApanA karate hain ki tU siddha hai. tU siddha hai.

dhruv, achal aur anupam gati. gurudevane sabako kah diyA, tU gnAyak hai, tU siddha hai. gnAyak aur siddhakA jo mantra diyA hai, us mArga par jAnA hai. .. siddha hai, gnAyak hai. pUrNa, paripUrNatAse bharA. vibhAvake kAraN nyUnatA dikhatI hai. shaktiyAn ananta, sab ananta, dharma ananta, sab ananta.

... binA jAne khInchAtAnI. jAnatA hai... svayam svayamko jAnatA hai. parako nahIn jAnatA hai, vah ek apekShAse, nishchayase aisA kahanemen Aye ki svayamko jAnatA hai. isakA artha aisA nahIn hai ki parako jAnatA nahIn hai, aisA usamen nahIn AtA hai. usakA svabhAv jAnanekA hai, vah kahAn jAy? ananta-anantatAse bharA. ek bhAgako nahIn jAnatA hai to usakI paripUrNatA nahIn hotI hai. to gnAn adhUrA rahA. gnAn paripUrNa nahIn hotA hai. usakI ananta shakti hai. usakA mAp nahIn hai. apAr hai. ek bhAg vah nahIn jAnatA hai to usake gnAnakI paripUrNatA nahIn hotI hai.

pariNati hai, par or nahIn jAtA hai isaliye gnAn gnAnako jAnatA hai, aisA kahanemen AtA hai. parantu gneyakA bhAg usamense nikal gayA hai aur jAnatA hI nahIn hai, aisA nahIn hai. ek bhAgako nahIn jAnatA hai to pUrNa gnAn kaise kahen? gnAn paripUrNa sabako jAnatA hai, parantu apanemen rahakar jAnatA hai. usamen ekatvabuddhi karake jAnane nahIn jAtA