hai?
samAdhAna- koI pradeshamen aise nahIn hotA hai. chetan akhaNDamen hotA hai. koI amuk pradeshamen hotA hai aisA nahIn hai.
mumukShu- manase nirNay kiyA to manase ... pUrNa hUn, aisA visheSh jo ... shAnti milatI hai, vah niyat pradeshase hI AtI hai ki sarvAngase AtI hogI?
samAdhAna- nahIn, sarvAngase AtI hai. man to vikalpa hai. man to vahAn rahatA hai, to idharase lagatA hai. idharase lagatA hai.
mumukShu- to Ananda bhI sarvAng hI AnA chAhiye.
samAdhAna- hAn, sarvAng AtA hai. pUrNa nahIn AtA hai. samyagdarshanamen to ansh AtA hai. sarvAng AtA hai. amuk pradeshamen AtA hai aur amuk pradeshamen nahIn AtA hai, aisA nahIn hai. AtmA to akhaNDa hai. to akhaNDamen aisA khaNDa nahIn paDatA ki amuk pradeshamen Ananda AtA hai aur amuk pradeshamen nahIn AtA hai, aisA nahIn hai. AtmA to akhaNDa hai. sabamense AtA hai. mukhya yahAn man hai na, isaliye manake dvArA huA aisA kahanemen AtA hai. yah man hai isaliye.
mumukShu- ... sarva pradeshamense hotA hogA?
samAdhAna- sarva pradeshamen ansh pragaT hotA hai.
mumukShu- ye bAt khyAlamen AyI ki jo nirNay ho, usamen shraddhAkI bhI .... hai, usamen khAmI hai.
samAdhAna- khAmI hai, jo nirNay hai aisA kArya nahIn hai, pariNati nahIn huyI. to nirNayamen bhI khAmI hai. buddhise nirNay huA. buddhimen nirNay to huA, nirNay to huA ki main kartA nahIn hUn, rAg merA nahIn hai, aisA nahIn hai, main gnAyak hUn, main gnAyak hUn aisA nirNay to kiyA parantu gnAyak kaun hai? ekatvabuddhi to chalatI rahatI hai.
mumukShu- aise hI lagatA hai ki gnAyak hI hUn, aisA jor AtA hai.
samAdhAna- jor AtA hai, parantu isakA lakShaN pahachAnakarake main ye gnAyak hUn, ye gnAyak hUn, aisA bhItaramen to nahIn hotA. ye gnAyak hUn, ye merA nahIn hai, aisI gnAtAbuddhi (hokar) kartAbuddhi TUT jAy aisA to nahIn huA. isaliye joradAr nirNay pahale AtA hai, parantu jaisA vah sahaj pariNatirUp hotA hai, aisA nirNay nahIn huA. isaliye puruShArthakI bhI kamI hai aur nirNay bhI jaisA kAryarUp hotA hai, vaisA nahIn huA.
mumukShu- aisA upAy pharamAo ki kamI nikal jAy aur puruShArthakI, .. shraddhAkI galatI nikal jAy aur puruShArthakI ThosatA-majabUtI A jAya.