330 camak hotī hai, anek prakārase jo camak hotī hai, vaise use pāriṇāmikabhāvakī hāni- vr̥ddhi kahate haiaiṁ. usakī vr̥ddhi, vastu sthiti-se vr̥ddhi, vītarāgatākī vr̥ddhi, kevalajñānakī vr̥ddhi nahīṁ kah sakate.
mumukṣuḥ- .. parantu pāriṇāmikabhāvakī dr̥ṣṭi-se agurulaghutvakī..
samādhānaḥ- agurulaghukā svabhāv hī aisā hai. pānīmeṁ jaisee taraṁg uṭhate haiṁ, vaise use pāriṇāmikabhāv pariṇamatā rahatā hai. hāni-vr̥ddhi...
mumukṣuḥ- vah to us bhāvakā hī hai na?
samādhānaḥ- pāriṇāmikabhāvakā hī hai. vr̥ddhi-hāni nahīṁ kah sakate, pūrṇa ho gayā. ekarūp pariṇaman rahatā hai. use vr̥ddhi-hāni nahīṁ kahate. ... vr̥ddhi hotī hai. sādhak sīḍhī caḍhatā hai. pūrṇa vītarāgatā ho, kevalajñān ho to kr̥takr̥tya ho gayā. jo karanā thā vah kar liyā, ab kuch karanā bākī nahīṁ rahā. puruṣārthakī pūrṇatā ho gayī. karanā kuch nahīṁ hai. sahaj svabhāvarūp dravya pariṇamatā rahatā hai. phir karanā kuch nahīṁ hai. karanā kuch nahīṁ hai, vah to nij svabhāvarūp pariṇamatā rahatā hai.
mumukṣuḥ- kalakī carcāmeṁ aisā āyā ki bhedajñān rāg aur svabhāvake bīc karanā hai. dravya aur paryāyake bīc nahīṁ. samayasār gāthā-38meṁ aisā ātā hai ki nau tattva- se ātmā atyaṁt bhinna hone-se śuddha hai, aisā kahā. to usameṁ to saṁvar, nirjarā aur mokṣa bhī ā gaye. dravyadr̥ṣṭi karanī aur paryāyadr̥ṣṭi choḍanī, usameṁ bhī dravya aur paryāyake bīc bhedajñānakā prasaṁg āyā. vaise hī dhruv aur utpād rūp calit bhāv, niṣkriy aur sakriy bhāva. in sabameṁ dravya aur paryāyake bīc taphāvat karanā paḍatā hai. to rāg aur svabhāvake bīcake bhedajñānako kyoṁ prādhānyatā dī jātī hai?
samādhānaḥ- rāg aur svabhāv do haiṁ (usameṁ) vibhāv hai aur yah svabhāv hai, isaliye usakī prādhānyatā hai. guṇ-paryāyakā bhed bhī dr̥ṣṭikī apekṣā-se kahanemeṁ ātā hai. sarva apekṣā-se (nahīṁ). guṇ aur paryāy jo hai vah aṁś-aṁś hai. lekin vah aṁś hai vah dravyadr̥ṣṭikī apekṣā-se... jaise sādhakadaśā. jo-jo bhed paḍe guṇasthān,... un sab bhāgako dravyadr̥ṣṭikī apekṣā-se sabako gauṇ karake ... dravyadr̥ṣṭikī apekṣā- se. kāraṇ āśray to dravyakā lenā hai. paryāyakā āśray yā guṇakā āśray nahīṁ lenā hai. kāraṇ ki un sabako ... ātā hai. lekin vah bhinna aisā nahīṁ hai ki jaisā rāg-se bhinna hai, vaisā yah bhinna nahīṁ hai. bhinnatā-bhinnatāmeṁ pharka hai. isaliye us apekṣā- se kahā thā ki rāg-se bhedajñān (karanā hai). kyoṁki svabhāv aur vibhāvakā bhedajñān hai. yah bhedajñān hai, vah apekṣā alag hai. usameṁ āśray caitanya pūrṇa aiśvaryaśālī hai usakā āśray lenā hai. paryāy aur guṇ ek aṁś hai. usakā āśray nahīṁ lenā hai.