4 līnatā karane-se atīndriy jñān baḍhate jātā hai. atīndriyakā anubhav baḍhate jātā hai. bāhar ekatvabuddhi hone-se indriy jñān rahatā hai, bhītarameṁ upayog jāy to atīndriy jñān pragaṭ hotā hai. ekatvabuddhikā doṣ hai.
mumukṣuḥ- bahinaśrī! ye ekatvabuddhi to parapadāthā-se karanā nahīṁ cāhate, phir bhī lekin phir bhī us taraphalakṣya kyoṁ bār-bār jātā hai?
samādhānaḥ- karanā nahīṁ cāhatā hai to bhī pariṇati to aisī anādi-se ho rahī hai ekatvabuddhi. bhāvanā nahīṁ hai. ekatvabuddhi nahīṁ karanā, nahīṁ karanā (aisā hotā hai, lekin) bhītarameṁ ho rahī hai to usako toḍ denā cāhiye. vicār kare, sūkṣma upayog kare, prajñāchainī taiyār karake usako toḍ denā cāhiye.
jo vikalpakī jāl cal rahī hai, us vikalpake sāth ekatvabuddhi ho rahī hai. vah ekatvabuddhi toḍ denī cāhiye. icchā nahīṁ hove to toḍ denā cāhiye. saccī bhāvanā use kahanemeṁ ātī hai ki jo use toḍanekā prayatna kare. usako-ekatvabuddhi toḍanekā prayatna karanā cāhiye. svameṁ ekatva aur par-se vibhakta. svameṁ ekatvabuddhi karanā caitanyameṁ aur par-se vibhakta ho jānā. ekatvabuddhikā doṣ hai, mithyātva, bhūl hai vah vahī hai.
svameṁ ekatvabuddhi nahīṁ kī aur parameṁ ekatvabuddhi kī, is bhūlake kāraṇ sab bhūl calatī hai. sab pariṇati vibhāv taraph jātī hai. apanī ekatvabuddhiuhuyī to atīndriy jñān pragaṭ huā, līnatā pragaṭ huyī, to jñān, darśan, cāritra sabakī apanī or pariṇati huyī. par taraph dr̥ṣṭi hai to dr̥ṣṭi bhī mithyā, jñān bhī mithyā aur cāritra bhī mithyā. aur apanī taraph dr̥ṣṭi gayī to jñān samyak huā aur cāritra bhī samyak huā. sab samyak huā.
sarvaguṇāṁś so samyagdarśana. sarva guṇoṁkā aṁś samyagdarśanameṁ pragaṭ ho jātā hai. svarūp anubhavameṁ. aur vibhāvameṁ hai to sab vibhāvakī pariṇati hai. .. bāharameṁ mān liyā ki nau tattvakā śraddhān karate haiṁ yā chaḥ dravyakā śraddhān karate haiṁ, usameṁ samyagdarśan nahīṁ ho jātā hai. vah to vikalpa mātra hai. bhūtārtha nay-se caitanyako grahaṇ karatā hai to samyagdarśan hotā hai, to svānubhūti hotī hai. aur bhed vikalpameṁ rukane-se kahīṁ samyagdarśan nahīṁ ho sakatā hai. vah to bīcameṁ ātā hai. guṇakā bhed vicārameṁ āte haiṁ. usameṁ ruk jāy to svānubhūti nahīṁ hotī hai. vikalpa ṭūṭ jāy, usameṁ līnatā hove tab svānubhūti hotī hai. caitanyameṁ līnatā, caitanya taraph dr̥ṣṭi (kare) to svānubhūti hotī hai. jñān sabakā hotā hai. guṇakā, paryāyakā, sab jñānameṁ ātā hai.
samādhānaḥ- yathārtha bhāvanā, laganī aur puruṣārtha ho to pragaṭ hue binā rahatā hī nahīṁ. der lage, lekin us taraphakā prayatna ho aur vah aise hī puruṣārtha cālū