pragaT hotA hai aur usakA josh bhI us prakArakA hotA hai. ye dono.n bAt us prakArase samajhAyI thI. to kaise, abhI to Ap kahate ho vaise andarase samajhame.n to barAbar hai ki yahI karane jaisA hai, yah karanese sukh hogA, usakA prayatna bhI kam-besI pramAName.n chalatA hai. ho sakatA hai ki puruShArtha kam ho. parantu kabhI-kabhI aisI ulajhan ho jAtI hai ki itanA prayatna karate hai.n (phir bhI prApta kyo.n nahI.n hotA)?
samAdhAnaH- usakI mahimA andar kaisI hai, vah to use svAnubhUtike a.nsh parase pUrNatA kitanI usakA khyAl Aye. ye to savikalpatAme.n nirNay karatA hai. parantu usame.n usake puruShArtha kShati hai isaliye jA nahI.n sakatA. puruShArthakI mandatA hai. jisame.n paDA hai anAdike abhyAsame.n, usIme.n paDA hai. usame.nse bhinna nahI.n paDatA. thoDA jyAdA puruShArtha kare, parantu jitanA chAhiye utanA puruShArtha nahI.n karatA hai, isaliye bhinna nahI.n paD sakatA hai.
anAdike abhyAsame.n usI pravAhame.n bah jAtA hai. us pravAhako pIChe nahI.n moDatA. moDe to amuk prakArase moDatA hai. sarva prakArase moDanA chAhiye vaise nahI.n moDatA. bhale ek a.nsharUpame.n lekin pratItime.n to use sarva prakArase, sarvasvarUpase moDanA chAhiye. chAritrakA ek bAkI rahe, parantu pratItime.n utanI pUrNa shraddhA, utanI pratitakA jor hotA hai ki yah dravya vastu akhaNDa pUrNa vah mai.n hU.N aur vahI sarvasvarUpase AdaraNIy hai. sarva prakArase vahI AdaraNIy hai. sab karake usIme.n lInatA karane jaisI hai aur vahI karane jaisA hai. sarvasva prakArase utanI pratItikA jor pahale use utanI dR^iDhatA Ave to vApas muDe. us pravAhame.n aisI hI bah jAtA hai.
mumukShuH- pahale ashubhame.n jyAdA bahanA hotA thA, ab shubhame.n aisA lagatA hai ki shubhame.n kahI.n na kahI.n aTakatA hai.
samAdhAnaH- hA.N, kahI.n na kahI.n pravAhame.n bah jAtA hai. phir shubh rahatA hai, amuk asthiratA hotI hai, parantu usakI pratItime.n to sarva prakArase sarvA.nshase yahI karane jaisA hai, aisI pUrNa pratItime.n dR^iDhatA (A jAnI chAhiye). pratItikI pariNati to ekadam apanI or dR^iShTikA jor pahale Aye to usakA anAdikA pravAh vApas muDe. pravAhakA pUrA bal svabhAvakI or muD jAya. phir thoDA khaDA rahe vah alag bAt hai. pravAh anAdikA hai, vah pUrA pravAh svabhAvakI or usakI dR^iShTikI dishA pUrI badal jAya. bAhar dekhatA hai usake bajAy dekhanekI dishA chaitanyakI or chalI jAtI hai. dR^iShTiko chaitanya par sthApit kar detA hai.
mumukShuH- vibhAvabhAvasee mai.n bhinna hU.N aur svabhAvakI mahimA...
samAdhAnaH- dono.n ekasAth hI hotA hai. svabhAvakI mahimA aur isase bhinna hU.N.