12 svarUpame.n gayA to prakAsh (huA). prakAshakA to dR^iShTAnta hai, parantu vah prakAsh koI bAharakA prakAsh nahI.n hai. vah to chaitanyasvarUp hai. kAlI jirI hotI hai vah kaDavI- kaDavI hotI hai. shubhabhAvanA AkulatA.. AkulatA.. AkulatA usakA bhAv hai. kAlI jirI aisI hotI hai. jo shakkarakA svabhAv hai vah pUrA mIThA hai. vikalpa TUTatA hai usI kShaN Ananda AtA hai.
samAdhAnaH- ... sarvA.ng Ananda. chaitanya svarUpame.n chaitanyaghaname.n chalA gayA. chaitanya svarUpame.n chalA gayA. bAhar dR^iShTi, bAhya upayog ChUT gayA, a.ntarame.n upayog chalA gayA. a.ntarame.n svAnubhUti asa.nkhya pradeshame.n hotI hai. manakA dvAr kahaneme.n AtA hai, parantu man nimitta hai. bAkI pUre pradeshame.n (Ananda AtA hai).
mumukShuH- ...
samAdhAnaH- pahale nakkI kare. matij~nAn aur shrutaj~nAn dvArA nakkI karatA hai ki mai.n yah AtmA hI hU.N. ye vibhAv hai vah mai.n nahI.n hU.N. mai.n AtmA hI hU.N, aisA nakkI karatA hai. mai.n AtmA hI hU.N, ye sab mujh-se bhinna hai. aisA nirNay karake a.ntarame.n sthir hotA hai. jis kShaN vikalpa TUTe, usI kShaN svAnubhUti hotI hai. dono.n ek hI kShaName.n hai.n. pahale vikalpa TUTatA-TUTatA jAtA hai, bAdame.n svAnubhUti hotI hai, aisA nahI.n hota. sUkShmame.n sUkShma vikalpa aur Uchcha-se uchcha vikalpa, vah vikalpa hI hai. manda yA tIvra, vah sab vikalpa hai. jis kShaN vah TUTatA hai, usI kShaN nirvikalpa (hotA hai). yahA.N nirvikalpa hotA hai, usI kShaN TUTatA hai. usI kShaN Ananda aur usI kShaN svAnubhUti. sab sAthame.n hI hai.
mumukShuH- vikalpa TUTe tab ekakA dhyAn rahatA hogA na?
samAdhAnaH- akelA chaitanya, ananta guNase bharA akelA chaitanya. j~nAn arthAt akelA guN nahI.n, pUrA j~nAyaka.
mumukShuH- upayog a.ntarame.n rakhA to ekakA hI dhyAn rah jAtA hai na? rAg ChUT jAy to.
samAdhAnaH- rAg ChUT jAye to akelA j~nAyak rahatA hai. j~nAnasvarUp AtmA. samAdhAnaH- ... dR^iShTi par taraph hai isaliye vibhAv dikhaneme.n AtA hai. dR^iShTi aur upayog dono.n par taraph hai, isaliye vibhAv dikhaneme.n AtA hai. anAdi aisI vibhAvakI pariNati ho rahI hai. AtmA taraph dR^iShTi nahI.n hai. anAdi kAl-se dR^iShTi huyI nahI.n. vibhAv.. vibhAv, vibhAvame.n ekatvabuddhi (ho rahI hai). vibhAv merA aur vibhAv mai.n hU.N, aisI ekatvabuddhi mithyA bhram ho rahA hai. nirmal hai, nirmal hai to bhI dekhaneme.n nahI.n AtA. usakA svAnubhav nahI.n hai. dekhaneme.n bhI nahI.n AtA, pratIt bhI nahI.n hai. kuCh nahI.n hai,