kiyA to bhinnatA anusAr svaya.n bhinna kArya karatA nahI.n hai. mAtra buddhime.n nirNay karatA hai. parantu bhinnatAkA abhyAs nahI.n karatA hai. bAra.nbAr use TikAtA nahI.n hai. aur vah buddhipUrvak vikalpa-se karane jAy to upAdhi aur AkulatA ho jAy ki ise kaise TikAnA? ek jAtakA prayAs vah nahI.n kar sakatA hai. parantu vah sahajapane kaise ho, usakI bAra.nbAr laganI, abhyAs bAra.nbAr TikAye rakhe.
nirNay kiyA usakA kArya lAtA nahI.n hai. mai.n bhinna hU.N, aisA nakkI kiyA lekin bhinnatArUp kArya nahI.n lAtA hai. jo-jo pariNatikA uday AtA hai, usI vakta mai.n bhinna hU.N, bhinna rahanekA, us prakAr-se apanI pratItiko TikAnekA vah udyam nahI.n karatA hai aur kArya lAtA nahI.n. isaliye Age nahI.n baDhatA hai. nirNay karake ChoD detA hai, nirNay karake ChoD detA hai.
mumukShuH- ChUT jAtA hai, mAtAjI!
samAdhAnaH- bhale ChUT jAtA hai. utanA prayAs usakA Age chalatA nahI.n hai, ChUT jAtA hai. ChUT jAtA hai, bAra.nbAr use TikatA nahI.n hai. parantu vikalparUp-se, abhyAs- rUp-se bhI TikAtA nahI.n hai. vikalparUp-se yA abhyAsarUp-se TikAye to use Age jAkar sahaj honekA avakAsh hai. parantu vah use TikatA nahI.n hai, ChUT jAtA hai. isaliye jo pariNati hai us taraph dauDA jAtA hai. vikalpame.n, bhAvame.n use ruchime.n lage ki mai.n bhinna hU.N. parantu bhinnakA bhinnarUp kArya to hotA nahI.n. buddhime.n rahatA hai aur kArya hotA nahI.n.
mumukShuH- rAgame.n ekatA to turanta dikhatI hai ki ekatA yahA.N ho gayI.
samAdhAnaH- hA.N, ekatA ho jAtI hai. bhinna bhinnarUp kAryarUp hotA nahI.n. isaliye vah kArya nahI.n hotA hai. vah dUr jAy to use bhinnatArUp kArya lAnekA hai. bhinnatAkI pariNati karake kArya lAnekA hai, vah kar nahI.n sakatA hai. bAra.nbAr aise hI khaDA rahatA hai. usame.n use mahenat paDatI hai, isaliye vah karatA nahI.n.
mumukShuH- usame.n mahenat kis prakArakI?
samAdhAnaH- use sahaj (nahI.n hotA). vah sahaj hai isaliye vahA.N dauDA jAtA hai, anAdikA abhyAs hai vah sahaj ho jAtA hai. isame.n use dishA palaTanI hai vah ChUT jAtA hai. buddhipUrvak karake ChUT jAtA hai, bAra.nbAr ChUT jAtA hai. isaliye utanI ruchikI mandatA hai, puruShArthakI mandatA hai. isaliye vah ChUT jAtA hai.
utanI lagan lagI ho ki bas, yah chaitanya hI (chAhiye), chaitanya binAkI pariNati mujhe chAhiye hI nahI.n. mujhe chaitanyakA hI astitva chAhiye. yah astitva mujhe nahI.n chAhiye. utanI andar-se lagan, mahimA aur ruchikI ugratA ho to usakA puruShArtha TikA rahatA