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mumukShuH- vah lInatA to chaubIso.n ghaNTe chalatI hogI. ugratA baDh jAy..
samAdhAnaH- chaubIso.n ghaNTe.n unakI bhUmikA anusAr hotA hai. jo unakI samyagdarshan sambandhit lInatA ho vah chaubIso.n ghaNTe (hotI hai). unakI visheSh lInatA, tAratamyatA unake puruShArtha anusAr hotI hai. bhUmikA palaTe vah lInatA visheSh hotI hai. pA.NchavA, ChaThavA.N, sAtavA.N vah lInatA unakI alag hotI hai. a.ntarmuhUrta-a.ntarmuhUrtame.n svAnubhUtime.n pravesh karate hai.n. a.ntarmuhUrta-a.ntarmuhUrtame.n vikalpa ChUTakar svAnubhUtime.n jAte hai.n. usakI lInatA ekadam ugra hotI hai. khAte-pIte, nidrAme.n a.ntarmuhUrta-a.ntarmuhUrtame.n svAnubhUtime.n pravesh ho jAtA hai. bAhar rah nahI.n sakate hai.n. a.ntarmuhUrta-se jyAdA bAhar rah hI nahI.n sakate hai.n. itanA apane svarUpame.n ekadam pravesh ho jAtA hai. lInatAkA pravesh ho jAtA hai.
dR^iShTi eva.n j~nAn to pragaT hai hI, parantu ye lInatA-chAritra dashA baDhatI hai ChaThave.n- sAtave.n guNasthAname.n. chaturtha guNasthAname.n svarUpAcharaN chAritra hotA hai. pA.Nchave.n guNasthAname.n usase visheSh hotI hai. pA.Nchave guNasthAnakI bhUmikAke sTej amuk-amuk baDhate jAte hai.n. usame.n use svarUpakI lInatA baDhatI jAtI hai. us anusAr usake shubh pariNAmame.n bAharake sTejame.n bhI pheraphAr hotA jAtA hai. a.ntarame.n svAnubhUtikI dashA baDhatI jAtI hai.
mumukShuH- muni mahArAjako khAte-pIte, chalate-phirate aisI dashA ho jAy, vaise chaturtha guNasthAname.n koI bAr hotI hogI?
samAdhAnaH- koI bAr ho, usakA niyam nahI.n hai. ChaThave.n-sAtave.nme.n to niyamase hotI hai. svarUpAcharaN chAritrame.n aisA ho, parantu vah niyamit nahI.n hotI. inhe.n to a.ntarmuhUrta- a.ntarmuhUrtame.n niyamit hotI hai. chaturtha guNasthAnakI lInatA kab visheSh baDh jAy, hotI hI nahI.n aisA nahI.n hai, lekin usakA niyam nahI.n hai.
mumukShuH- dhyAname.n baiThe tabhI nirvikalpa dashA ho, aisA nahI.n hotA chaturta guNasthAname.n?
samAdhAnaH- dhyAname.n bAhar-se baiThe yA na baiThe. koI bAr bAhar-se baiThe aur ho. koI bAr na baiThe to a.ntarame.n amuk prakArakA dhyAn to use pragaT ho hI gayA hai. jo j~nAtAkA astitva usane grahaN kiyA hai, j~nAyakakI dhArA vartatI hai, utanI ekAgratA to use chAlU hI hai. isaliye us prakArakA dhyAn to use hai hI. dhyAn arthAt ekAgratA.