140 hai. apane puruShArthakI kShatike kAraN kar nahI.n sakatA hai. ruchi usakI, lagan usakI, mahimA usakI sab usakA ho, bAra.nbAr usakA abhyAs kare to ho sake aisA hai.

mitaj~nAn aur shrutaj~nAn-se nirNay kiyA ki mai.n AtmA yahI hU.N aur anya kuCh mai.n nahI.n hU.N. mai.n AtmA chaitanya, jitanA j~nAnasvabhAv hai vahI mai.n hU.N, anya kuCh mai.n nahI.n hU.N. chaitanyakA lakShaN j~nAyak hai. vah j~nAyak lakShaN aisA koI asAdhAraN lakShaN hai ki jo lakShaN dUsare dravyame.n nahI.n hai. aisA usakA asAdhAraN lakShaN j~nAyak lakShaN hai. us lakShaN-se use pahachAnanA ki jo j~nAnasvabhAv hai vahI mai.n hU.N. dUsarA jo vibhAv lakShaN hai vah lakShaN chaitanyakA nahI.n hai. vah to vibhAvakA, par nimittakA lakShaN hai. koI jaD padArtha yA koI arUpI padArtha, AtmA arUpI hone par bhI usakA j~nAnalakShaN koI asAdhAraN lakShaN hai. vah asAdhAraN lakShaN-se pahachAnA jAy aisA hai. us lakShaN- se use pIChAnanA.

j~nAyakake andar ananta guN bhare hai.n aur ananta mahimAva.nt j~nAyak anupam tattva hai aur usame.n apUrva Ananda bharA hai. use pahachAnanA aur nakkI karanA ki ye jo j~nAyak hai vahI mai.n hU.N. anya koI vastu mai.n nahI.n hU.N. ye parapadArtha jo bAhyame.n dikhe vah bhI mai.n nahI.n hU.N, andar jo vibhAv dikhate hai.n vah bhI mai.n nahI.n hU.N, anek prakArake vikalpa ho vah bhI apanA svarUp nahI.n hai. svaya.n akhaNDa chaitanya j~nAyak svabhAv hai vahI mai.n hU.N. usame.n jo adhUrI paryAy yA pUrNa paryAy ho, vah paryAy jitanA bhI AtmA nahI.n hai. paryAy, shuddhAtmAkI paryAy usame.n shuddha paryAy ho, to bhI usakA akhaNDa lakShaN to ek j~nAyak lakShaN hai. usakA vah pUrNa lakShaN hai, us lakShaN-se use pIChAnanA.

sAdhanAkI paryAye.n pragaT ho, usame.n jo pUrNa paryAy pragaT ho, vah sab usakI sAdhanAme.n paryAye.n pragaT hotI hai.n. parantu use j~nAyak lakShaN-se pahachAnanA. use pIChAnakar usakI dR^iDh pratIt karanI, usakA j~nAn karanA, usame.n lInatA karanI. to usame.n-se use svAnubhUti pragaT ho, Ananda pragaT ho, sab usame.n pragaT hotA hai. aur usame.n Age baDhate-baDhate ratnatray darshan, j~nAn, chAritrakI prApti hone-se usame.n hI sAdhanA abhyAs, usakI sAdhanA karane-se kevalaj~nAnakI prApti hotI hai.

parantu prAra.nbhame.n use nakkI karanA ki jo j~nAyak lakShaN, j~nAyak hai vahI mai.n hU.N. anya kuCh mai.n nahI.n hU.N. bAra.nbAr usIkA abhyAs karane jaisA hai ki jo j~nAyak hai vah mai.n hU.N. aisA vikalpa-se nakkI kiyA, pahale vah vikalpa-se hotA hai, parantu use a.ntarame.n- se mai.n j~nAyak hU.N, aisA sahajarUp-se mai.n j~nAyak hU.N, aisI a.ntarame.n-se pratIt huyI aur usakA bhedaj~nAn bAra.nbAr usakA abhyAs karatA rahe, phir usame.n sahajatA hone par nirvikalpa dashA muktikA mArga pragaT hotA hai. muktikA mArga hI vah hai.