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kuCh karanekA nahI.n rahatA hai. svaya.n j~nAyak ho jAy to. j~nAyako hotA nahI.n hai aur kartR^itvabuddhi khaDI rahatI hai ki mai.n kuCh karu.N, mai.n kuCh karu.N, bAharakA karu.N, aisA karu.N, vaisA karu.N, aisI kartR^itvabuddhime.n vah bAharakA kuCh nahI.n kar sakatA hai. utpAd-vyay- dhruv sahaj svabhAv hai, us rUp svaya.n ho jAy to kuCh karanA nahI.n rahatA hai.
apanI ruchi nahI.n hai us rUp honekI, svaya.n niShkarma nivR^ittirUp pariNati karanI aur svabhAvarUp pariNamit ho jAnA, aisI ruchikI kShati hai. svaya.nko kuCh bAharakI pravR^itti ruchatI hai. nivR^itta svarUp AtmA hai usame.n hI shAnti aur usame.n hI Ananda bharA hai. us jAtakI svaya.nkI ruchi nahI.n hai isaliye bAharakA kuCh karanA, aisI usakI pariNati chalatI rahatI hai.
mumukShuH- ruchi nahI.n hai?
samAdhAnaH- vAstavik ruchi vaisI ho, a.ntarame.n vaisI ugra ruchi ho ki mai.n nivR^itta svarUp hI hU.N aur nivR^ittarUp pariNam jAU.N, aisI ruchikI yadi ugratA ho to puruShArtha hue binA rahe nahI.n. jahA.N chain na paDe, jis vikalpa bhAvame.n svaya.n ek kShaN mAtra bhI Tik na sake, to-to vah ChUT hI jAtA hai. svaya.n Tik sakatA hai, vah aisA sUchit karatA hai usake puruShArthakI mandatA hai. vahA.N vah TikA hai.
mumukShuH- ruchikI jAtame.n kShati hai yA mAtrAme.n kShati hai?
samAdhAnaH- vah svaya.n samajh lenA ki jAtame.n kShati hai yA mAtrAme.n. apanA hR^iday samajh letA hai ki yathArtha chaitanya svarUp hai vah ek hI mujhe chAhiye, phir bhI mai.n bAhar jAtA hU.N, merI ruchikI mandatA hai. ruchikI jAtame.n kShati hai. gurudevane itanA mArga batAyA, phir jAtame.n kShati rahe to vah to svaya.nkI hI kShati hai. jAtame.n kShati nahI.n rahatI. gurudevane aisA upadesh diyA aur yathArtha mumukShu banakar sunA ho to usakI jAtime.n kShati rahe aisA kaise bane? parantu mAtrAme.n usakI dR^iDhatAme.n kShati hai. usake puruShArthakI mandatA, usakI ruchikI mandatA. vah bAharame.n TikatA hai.
mumukShuH- dUsareme.n to kahe.n ki usakI shraddhA alag hai. dUsarI shraddhA dekhate hue, yah vastu suhAtI hai yA nahI.n? kyo.nki shraddhAkA kArya to ek hI prakArakA hai, usame.n koI bha.ng-bhed nahI.n paDate. to yah ruchatA hai, aisA ham kahate hai.n. dUsarA ruchatA nahI.n hai, yah hakIkat hai.
samAdhAnaH- ruchikA kArya AtA nahI.n hai. ruchatA hai vah, aur kArya kare dUsarA. kArya bAharakA hotA hai. a.ntarame.n yadi AtmAkI ruchi ho to us jAtakA kArya nahI.n hotA hai. utanI ruchikI mandatA hai aur puruShArthakI mandatA hai. jise yathArtha pratIti ho, andar dR^iDhatA ho use puruShArthakI gati us or muDatI hai. phir kitane muDe vah dUsarI