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Alamban hai. us AlambanapUrvak lInatAkA jor baDhatA jAtA hai.
mumukShuH- aj~nAnIko bhI aisA dravyakA jor AtA hai, aj~nAn dashAme.n?
samAdhAnaH- samyagdR^iShTiko jaisA jor AtA hai, aisA jor-dravyakA Alamban nahI.n hotA hai. parantu usakI bhAvanApUrvak hotA hai. vah abhyAs karatA hai.
jo samyagdarshanakA jor hotA hai vah to yathArtha hai. use dravyakA Alamban barAbar hotA hai. apane astitvako grahaN karake yathArthapane jo Alamban liyA, bhedaj~nAn hokar Alamban liyA, vibhAv-se bhinna paDakar mai.n yah j~nAyak hU.N, aisA Alamban yathArthapane A gayA, us AlambanakA bal use alag hotA hai. vah Alamban aisA hotA hai ki pUrA jagat Dol uThe to bhI usakA Alamban andar-se TUTatA nahI.n. sadAke liye vah Alamban TikA rahatA hai, aisI usakI bhedaj~nAnakI dashA ho jAtI hai.
(mumukShuko) to abhyAsapUrvak hai. isaliye aisA Alamban use nahI.n hotA. AlambanakA abhyAs karatA hai. Alamban le, phir ChUT jAy, aisA sab hotA hai.
mumukShuH- ye to dhArAvAhI aur uttarottar vR^iddhigat hotA hai.
samAdhAnaH- vR^iddhi pAmatA hai, dhArAvAhI Alamban hai. jaisI vibhAvakI ekatvabuddhi (hotI hai), aisA joradAr use ChUTatA hI nahI.n. sadAke liye aisA (rahatA hai). use dravyake AlambanakA khaNDa nahI.n hai. j~nAyakakI pariNatikA khaNDa nahI.n hai. sab vikalpame.n, kShaN- kShaName.n, sab kAyAme.n, jAgate-sote dravyakA Alamban sadAke liye ChUTatA nahI.n. aisA use sahaj Alamban hotA hai. sahaj pratIti, sahaj Alamban, sahaj j~nAyakakI dhArA, chaitanyakI mahimA use aisI sahaj ho gayI ki use ChUTatA hI nahI.n. chaitanyake alAvA kuCh nahI.n, bas, ek usakA hI Alamban dR^iDhapane huA hai. aur usame.n lInatA baDhatA jAtA hai.
chaitanya ek mahA padArtha AtmA koI apUrva anupam hai. vah use grahaN ho gayA. j~nAyakakI j~nAyakarUp pariNati ho gayI. vah sadAke liye chAlU hI hai. jo chyUt ho gaye usakI koI bAt nahI.n hai. jisakI sahaj dhArA vartatI hai, jo Age jAnevAlA hai, use sadAke liye Alamban hotA hai. aur vahI usakI dashA hai. to hI vah samyagdR^iShTikI dashA hai. bhedaj~nAnakI dhArA ho to hI vah dashA hai. aur bhedaj~nAnakI dhArAke kAraN, use svAnubhUti bhI usI kAraN-se hotI hai. bhedaj~nAn j~nAyakakI dhArA ho to svAnubhUti hotI hai. svAnubhUtikI dashA usIme.n pragaT hotI hai.
mumukShuH- samakitIko sharIr-se bhinna, aisA to dhArAvAhI lagatA hI hogA na?
samAdhAnaH- sahaj hai. vikalpa-se bhinna vah sahaj hai to sharIr-se bhinna to usase bhI jyAdA sahaj hai. sharIr to sthUl hai. sthUl sharIr-se bhinna (lagatA hI hai). vikalpa- se bhinna, jo kShaN-kShaName.n vikalpa Ate hai.n, vikalpa aur vibhAv pariNatikI dhArA jo