218 nahI.n hai, thoDA rahA hai. aisA hai.
mumukShuH- kalpanA karanI bhI mushkil paDe aisA ho gayA hai.
samAdhAnaH- hA.N, thoDA rahA hai. ye to gurudevake pratAp-se itanA prachAr ho gayA. aur sabako aisA ho gayA ki a.ntarame.n kuCh alag karanA hai, aisI sabakI dR^iShTi huyI ki karanA a.ntarame.n hai. chAro.n or hindustAname.n itanA prachAr ho gayA. nahI.n to ekadam (kShIN) ho gayA thA. bAhya kriyAme.n dharma manAte the. ...
samAdhAnaH- .. prayatna aur bhAvanA to rahate hI hai.n, a.ntarame.n jabatak nahI.n ho tabataka.
mumukShuH- bahut bAr vichAr AtA hai ki gaharI jij~nAsA, Ap kahate ho, gaharI jij~nAsA chAhiye. to gaharI jij~nAsA kis prakArakI hogI? vaisI gaharI jij~nAsA apaneme.n kyo.n pragaT nahI.n hotI hai?
samAdhAnaH- (usake binA) use chain paDe nahI.n. a.ntarame.n usakI pariNati vahA.N jAkar hI ChUTakArA ho, aisI a.ntarame.n-se ugra pariNati pragaT ho to ho.
mumukShuH- vah nira.ntar akhaNDa rahanI chAhiye.
samAdhAnaH- nira.ntar akhaNDa rahe to pragaT hotA hai. ek a.ntarmuhUrtame.n kisIko pragaT ho vah bAt alag hai. bAkI abhyAs karate-karate bahubhAg hotA hai.
mumukShuH- jitanI gaharAIme.n jAye, usakA gaharA bhAv grahaN hokar pariNaman ho jAnA chAhiye, usame.n abhI bahut der lagatI hai.
samAdhAnaH- jitanI andar bhAvanA ho us anusAr usakA puruShArtha (chalatA hai). aur vah sahajarUp-se andar ho jAy to use hue binA rahe nahI.n. jaise dUsarA sab sahaj ho gayA hai, vaise apanI taraphakA puruShArtha bhI use sahaj ekadam ugrarUp-se ho to ho. bAr-bAr use ChUT jAy aur karanA paDe, usake bajAy use sahaj us taraphakI ugratA, bhAvanA, us or tIkhA puruShArtha rahA hI kare to hotA hai.
dUsarA sab sahaj abhyAs jaisA ho gayA hai, vibhAvakA to. vaise yah use sahaj (ho jAnA chAhiye). mai.n j~nAn-j~nAyakamUrti hU.N, vaisA sahaj a.ntarame.n-se us jAtakI pariNati ban jAy, bhale abhyAsarUp ho, to use a.ntarame.n Age baDhanekA kuCh ho sakatA hai.
mumukShuH- vedan aisA honA chAhiye ki jisase vah prApta na ho tabatak chain na paDe.
samAdhAnaH-hA.N, chain na paDe, aisA vedan use andar-se AnA chAhiye. apanA svabhAv grahaN kare, parantu vah manda-manda nahI.n hokarake aisA vedan andar-se pragaT ho ki vah prApta na ho tabatak chain na paDe. aisA ho to use andar-se ugra Alamban aur ugra pariNati apanI taraph jAy to vah pragaT hue binA rahe hI nahI.n. AkulatArUp nahI.n,