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ve gR^ihasthAshramame.n hote hai.n. unhe.n vairAgya bhI hotA hai. amuk kAryome.n juDA hai. isaliye dev-guru-shAstrake prashasta bhAvo.nme.n hotA hai. muni ho to use dev-guru-shAstrakA shubh vikalpa hote hai.n. parantu dIkShA lete samay unhe.n bArah bhAvanA mukhya hotI hai. kyo.nki unhe.n us vakta dIkShAkI bhAvanA AyI hai. ekadam vairAgya dashA ho gayI hai. us vairAgyake sAth bArah bhAvanAkA sambandha hai.

dev-guru-shAstrake vikalpa dev-guru-shAstrakI bhaktike sAth sambandha hai. shAstrakA shrutake sAth sambandha hai. jaisI usakI pariNati ho us prakArake use bhAv Ate hai.n. koI jAtake prasa.ngAnusAr mukhya ho jAtA hai. karanekA ek hI hai, apane puruShArthakI mandatA ho, isaliye Age nahI.n baDh sakatA. puruShArthakI tIvratA ho, andar lagan, mahimA baDh jAy to svaya.n Age baDhatA hai. jabatak laganI, mahimA baDhate nahI.n hai, puruShArthakI mandatA ho to bAharame.n koI bhI prasa.ngame.n vah khaDA rahatA hai. amukame.n (vikalpame.n) hI khaDA ho aisA nahI.n hai. koI bhI prasa.ngame.n khaDA rahatA hai. koI shubhabhAvanAme.n khaDA rahatA hai.

vah svaya.nko vichAr lenA. yA to nirNayame.n yA j~nAname.n.. usakA svaya.n vichAr karake apanI dR^iDhatA kare. apanI laganI, mahimA baDhAye, puruShArthakI tIvratA kare, apanI pariNatiko vah svaya.n hI jAn sakatA hai.

samAdhAnaH- .. j~nAyak jAnanevAlA hai. usakI mukti kaise ho? anAdi kAl- se mukti kyo.n nahI.n huyI hai? ananta kAl-se sab kiyA, jIvane bAharakI kriyAe.N kI hai, sab shubhabhAv kiye to devame.n gayA. devame.n-se bhI vApas AyA hai. paribhramaN to khaDA hai. usakA kAraN kyA? abhI tak mukti kyo.n nahI.n huyI hai? mukti nahI.n honekA kAraN kyA hai? isaliye muktikA mArga a.ntarame.n rahA hai.

log abhI jo bAharame.n paDe hai.n ki bAhar-se itanA kar le yA itanA tyAg kar le yA itane upavAs kar le, ye kar le, vah sab bAhar-se (karate hai.n), parantu a.ntar palaTanA chAhiye (vah nahI.n karate). dharma to a.ntarame.n rahA hai. isaliye AtmAko pahachAnanA. AtmA vastu kyA hai? jaise siddha bhagavAn hai.n, vaisA AtmAkA svarUp hai. ye sharIr vastu alag hai aur AtmA alag hai. ye deh aur AtmA bhinna hai.n. AtmA to shAshvat hai, dUsarI gatime.n jAtA hai. jo bhAv kiye us anusAr use gati milatI hai. parantu paribhramaN miTatA nahI.n hai, usakA kAraN kyA? svaya.nne AtmAko pIChAnA nahI.n hai.

andar jo vikalpa Aye, vah vikalpa bhI AtmAkA svarUp nahI.n hai. usase AtmA bhinna hai. AtmAkI pahichanA kaise ho? aur AtmAkI bAt kisame.n AtI hai? aur AtmAkA svarUp kaun batAtA hai? vah koI mahApuruSh hote hai.n, ve AtmAkA svarUp batAte hai.n. aise koI adhyAtma shAstra hote hai.n, usame.n AtmAkI bAte.n hotI hai.n. AtmAkI