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bhedaj~nAn karake AtmAkI pahachAn kaise ho? aur usake liye vA.nchan, vichAr (Adi). Ap log sunate ho na. yAd nahI.n rahe usakA kuCh nahI.n, andar sachchI bhAvanA aur ruchi jAge ki ye kuCh apUrva hai aur AtmAkA hI karane jaisA hai. yAd na rahe to koI dikkat nahI.n hai. parantu samajhame.n Aye, grahaN ho (vah jarUrI hai).

mumukShuH- paDhanA nahI.n hotA hai isaliye yAd bhI nahI.n rahatA.

samAdhAnaH- paDhanA na ho to sunanA. kisIko kuCh nahI.n AtA hai to bhI andar- se (prApta kar lete hai.n). shivabhUti muni the, unako kuCh nahI.n AtA thA. gurudevane kahA, roSh karanA nahI.n, dveSh karanA nahI.n. mAtuSh, mAruSh aisA kahA to vah bhI yAd nahI.n rahA. phir bAI dAl dho rahI thI. (unhe.n yAd A gayA ki) mere gurune kahA thA ki, ChilakA alag hai aur dAl alag hai.

vaise AtmA bhinna hai aur vibhAv bhinna hai. gurune kahA vah Ashay grahaN kar liyA. mAsatuSh ho gayA. AtmA bhinna. dAl alag, ChilakA alaga. vaise AtmA bhinna aur vibhAv bhinna hai. aisA karake bhedaj~nAn karake a.ntarame.n Utar gaye. mUl prayojanabhUt grahaN (honA chAhiye), yAd na rahe, parantu prayojanabhUt grahaN ho aur apUrva bhAvanA jAge, prayatna jAge to bhI lAbh hotA hai. usame.n jyAdA yAd rahe, yA jyAdA paDhe, usakI koI jarUrat nahI.n hai. apanI andar-se taiyArI ho to thoDeme.n bhI lAbh ho jAtA hai.