samAdhAnaH- ruchi badale to upayog badale. ruchi ho to hI upayog bAhar jAtA ho vah (andar AtA hai). ruchi badalanI. sab asAr hai. sArabhUt tattva ho to ek chaitanya hI hai. sArabhUt tattvako grahaN karanekI ruchi utpanna ho to upayog palaTatA hai. ananta kAl-se sab kiyA hai bAharakA, parantu a.ntarame.n dR^iShTi nahI.n kI hai. a.ntar dR^iShTi kare, a.ntarakI ruchi kare to hI upayog apanI or jAtA hai.
mumukShuH- usake pahale sirpha pApame.n paDe ho to kaShAyakI mandatA karanI, aisA hotA hai yA sIdhI ruchi palaT jAtI hai?
samAdhAnaH- ruchi palaTe to hI kaShAyakI mandatA hotI hai. kaShAyakI mandatA to bIchame.n (ho jAtI hai). jise AtmA taraphakI ruchi ho, use tIvra kaShAy nahI.n hote. usake kaShAy manda paD jAte hai.n. use jo andar AtmA taraph ruchi jAge, use sarva kaShAy, rAg-dveSh AkulatA sab phikA paD jAtA hai.
jise a.ntarakI ruchi nahI.n hai, vah bAhar-se kaShAy kadAchit manda kare yA yah achChA nahI.n hai, ye hitarUp nahI.n hai, aise oghe oghe kare, kaShAy phike paDe aisA to jIvane ananta kAlame.n bahut kiyA hai. shubhabhAv kiye hai.n. kaShAy phike kiye, tyAg kiyA, upavAs kiye, munipanA liyA. sab AtmAke lakShya vihIn bahut kriyAe.N kI, shubhabhAv kiye, sab kiyA, parantu vah sab binA ek a.nkake shUnya jaisA huA hai. kyo.nki AtmA kyA hai, us taraphakI ruchi binA kaShAy manda kare to use kahI.n dharmakA lAbh yA svabhAv pragaT nahI.n hotA. mAtra ba.NdhatA hai, puNya-se devalok mile. to devalok-se kahI.n bhavakA abhAv nahI.n hotA. vaise devake bhav jIvane ananta kiye hai.n. usame.n kahI.n AtmA nahI.n hai. devalokame.n bhI AkulatA hai.
isaliye samajhe binA kaShAy manda karanA, (usase) puNyabandha hotA hai. usame.n-se kahI.n AtmAkI prApti nahI.n hotI. AtmAkI prApti to svabhAvake lakShya-se mai.n kaun hU.N? merA kyA svarUp hai? dharma kahA.N rahA hai? vah sab vichAr karake nirNay kare, a.ntarakI ruchi kare to dharma hotA hai. bAharake kaShAy mAtra manda karane-se dharma hotA nahI.n. aisA to jIvane ananta kAlame.n kaShAy manda kiye, tyAg kiyA, sab bahut kiyA hai. isame.n sukh