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mumukShuH- j~nAnasattA anumAn-se khyAlame.n AtI hai ki ye sab j~nAt ho rahA hai to koI jAnanevAlA bhI hai. sa.nvedan, aj~nAnIko sa.nvedanarUp-se khyAlame.n nahI.n AtA hai. rAg-se bhinna kar sake yA anya j~neyo.n-se bhinna kar sake, aisA sa.nvedanarUp-se khyAlame.n nahI.n AtA hai. isaliye lakShaN khyAlame.n nahI.n AtA hai to phir lakShya par kaise jAnA?
samAdhAnaH- vah apanI kShati hai. anumAn j~nAn bhI aisA hotA hai ki vah anumAn j~nAn bhI satya anumAn hotA hai. pahale yathArtha anumAn karake lakShaNako grahaN kare to sa.nvedan to andar nirvikalpa dashA hotI hai tab sa.nvedan hotA hai. usake pahale jo j~nAn lakShaN vidyamAn hI hai, asAdhAraN j~nAnalakShaN svaya.n hI hai, anya nahI.n hai, vah j~nAnalakShaN asAdhAraN rUp hai, vah j~nAnalakShaN to svaya.nko lakShyame.n Aye aisA hI hai. parantu vah use grahaN nahI.n hotA hai, mAtra anumAn-anumAn hotA hai. vah mAtra (isaliye ki) yathArtha prakAr-se use grahaN nahI.n karatA hai.
nirvikalpa dashAme.n yathArtha sa.nvedan hotA hai. usake pahale bhI svaya.n j~nAyakarUp-se svaya.n vidyamAn hI hai, usakA kahI.n nAsh nahI.n huA hai, usake astitvakA nAsh nahI.n huA hai aur usakI j~nAyakatA to j~nAt ho hI rahI hai. parantu vah svaya.n jAnatA hI nahI.n hai. parantu a.ntarame.n use utanI lage to grahaN hotA hai, use lagatI hI nahI.n. buddhi- se anumAn karatA hai. parantu vah anumAn bhI vah yadi yathArtha prakAr-se anumAn, yukti- se grahaN kare to (ho sakatA hai). anumAn, yukti sab yathArtha hotA hai, parantu usake sAth-sAth vah Age jAnekA prayatna kare ki mai.n j~nAyak rUp hI virAjamAn hU.N. to grahaN ho sake aisA hai. parantu vah karatA nahI.n hai isaliye hotA nahI.n hai. buddhi-se karake ChoD detA hai, parantu apanA astitva grahaN nahI.n karatA hai aur karane jAy to svaya.n sAmAnya kShaNik grahaN karake ChoD detA hai. usakA abhyAs la.nbAtA nahI.n.
j~nAyakarUp abhyAsakA jIvan apanA banAtA hI nahI.n. jo anAdikA ekatvabuddhikA jIvan hai aur vibhAvamay, shubhAshubh pariNAmakI dhArArUp jo jIvan chalA jAtA hai, vaise hI anAdikA jaise chalatA hai, vaise chalA jAtA hai. tIvrame.n-se manda, tIvra-manda, tIvra-manda aise chalA jAtA hai, parantu usakA jIvan jo j~nAyakarUp palaTanA chAhiye, vah