mumukShuH- dravyakarma, nokarma aur bhAvakarma, tIno.n-se ekasAth bhinna paDanA. to un dono.nme.n kyA a.ntar hai?
samAdhAnaH- a.ntarame.n jahA.N ekatvabuddhi rahe, vibhAvake sAth ekatvabuddhi hai vahA.N sab parapadArthake sAth ekatvabuddhi hai. sthUlarUp-se ekatva nahI.n mAnatA hai, parantu usame.n ekatvabuddhi (hai). ek bhI parapadArthake (sAth ekatvabuddha hai), tabatak sarvake sAth ekatvabuddhi hai. vah bhinna nahI.n paDA. kyo.nki rAg hai vah apanA svabhAv nahI.n hai. dravyakarmake nimitta- se bhAvakarmarUp vah svaya.n pariNamatA hai, parantu vah apanA svabhAv nahI.n hai.
dravyadR^iShTi-se dekho to vah vibhAv bhI apane-se bhinna hai. isaliye usake sAth jahA.N ekatvabuddhi hai, ek taraph jahA.N khaDA hai, par taraph dR^iShTi karake, use aisA lage ki mai.n sabase bhinna paD gayA aur vibhAvake sAth ekatvabuddhi hai, utanA hI bAkI hai. parantu usakA upayog jahA.N ek jagah ekatvabuddhi kar rahA hai, to har jagah vah ekatvabuddhi khaDI hI hai, aisA A jAtA hai. aur jab ChUTA tab sab-se ChUTA hI hai. vibhAv- se ChUTe isaliye sabase ChUT jAtA hai.
parantu sthUlarUp-se sharIrAdi-se, bAhya paradravyo.n-se use bhinna paDA hai aisA lagatA hai, parantu vah vAstavikarUp-se bhinna nahI.n paDA hai. kyo.nki dR^iShTi jahA.N par taraph hai, ek bhI parapadArthake sAth jahA.N ekatvabuddhi hai, vahA.N sarva par usame.n A hI jAte hai.n.
mumukShuH- ApakA kahanA aisA hai ki vibhAvame.n jahA.N dR^iShTi hai, vahA.N sab parame.n dR^iShTi hai hI.
samAdhAnaH- par taraph dR^iShTi hai hI. usakI dR^iShTikI dishA hI par taraph hai. dR^iShTikI dishA sva taraph nahI.n AyI hai, svako grahaN nahI.n kiyA hai, usakI dR^iShTikI dishA badalI nahI.n hai aur yadi dR^iShTikI dishA par taraph hai to usame.n sarva par A hI jAte hai.n.
samAdhAnaH- vAstavame.n nahI.n hai.
mumukShuH- bhedaj~nAn honepar andar vibhAv-se bhI bhedaj~nAn ho jAtA hai.
samAdhAnaH- andar bhedaj~nAn huA use sabase (ekatva) ChUT jAtA hai. dR^iShTine jahA.N