(3) mithyAtva aur mithyAdarshanamen koI antar nahIn hai; mAtra donon
paryAyavAchak shabda hain .
(4) sugurumen mithyAtvAdi doSh nahIn hote; kintu kugurumen hote hain .
vidyAguru to suguru aur kuguruse bhinna vyakti hain . mokShamArgake
prasangamen to mokShamArgake pradarshak suguruse tAtparya hai .
dUsarI DhAlakI prashnAvalI
(1) agRuhIt-mithyAchAritra, agRuhIt-mithyAgnAn, agRuhIt-
mithyAdarshan, kudev, kuguru, kudharma, gRuhIt-mithyAdarshan,
gRuhIt-mithyAgnAn, gRuhIt-mithyAchAritra evan jIvAdi chhah
dravya–in sabake lakShaN batalAo .
(2) mithyAtva aur mithyAdarshanamen, agRuhIt aur gRuhItamen, AtmA
aur jIvamen tathA suguru, kuguru aur vidyAgurumen kyA antar
hai, vah batalAo .
(3) agRuhItakA nAmAntar, AtmahitakA mArga, ekendriyako gnAn na
mAnanese hAni, kudevAdikI sevAse hAni; dUsarI DhAlamen kahI
huI vAstavikatA, mRutyukAlamen jIv nikalate hue dikhAI nahIn
detA usakA kAraN, mithyAdRuShTikI ruchi, mithyAdRuShTikI
aruchi, mithyAdarshan-gnAn-chAritrakI sattAkA kAl;
mithyAdRuShTiko dukh denevAlI vastu, mithyA-dhArmik kArya
karane-karAne vA usamen sammat honese hAni tathA sAt
tattvonkI viparIt shraddhAke prakArAdikA spaShTa varNan karo .
(4) Atmahit, AtmashaktikA vismaraN, gRuhIt mithyAtva,
jIvatattvakI pahichAn na honemen kisakA doSh hai, tattvakA
dUsarI DhAl ][ 51