(shivamAnhi) mokShamen (na) nahIn hai, (tAtain) isaliye (shivamag)
mokShamArgamen (lAgyo) laganA (chahiye) chAhiye . (samyagdarshan-gnAn-
charan) samyagdarshan-gnAn-chAritra in tInonkI ekatA vah (shivamag)
mokShakA mArga hai . (so) us mokShamArgakA (dvividh) do prakArase
(vichAro) vichAr karanA chAhiye ki (jo) jo (satyAratharUp)
vAstavik svarUp hai (so) vah (nishchay) nishchay-mokShamArga hai aur
(kAraN) jo nishchay-mokShamArgakA nimittakAraN hai (so) use
(vyavahAro) vyavahAr-mokShamArga kahate hain .
samyak bhAvashrutagnAn hotA hai aur nishchayanay tathA vyavahAranay
–yah donon samyak shrutagnAnake avayav (ansh) hain; isaliye
mithyAdRuShTiko nishchay yA vyavahAranay ho hI nahIn sakate; isaliye
‘‘vyavahAr pratham hotA hai aur nishchayanay bAdamen pragaT hotA
hai’’–aisA mAnanevAleko nayonke svarUpakA yathArtha gnAn nahIn hai .
nirapekShanay huA aur yadi pahale akelA vyavahAranay ho to
agnAnadashAmen samyagnay mAnanA paDegA; kintu ‘‘nirapekShAnayA mithyA
sApekShAvastu terthakRut’’ (AptamImAnsA shlok–108) aisA
AgamakA vachan hai; isaliye agnAnadashAmen kisI jIvako
vyavahAranay nahIn ho sakatA; kintu vyavahArAbhAs athavA
nishchayAbhAsarUp mithyAnay ho sakatA hai .