(2) saṁkalpī, ārambhī, udyoginī aur virodhinī ye cār athavā
dravyahiṁsā aur bhāvahiṁsā–yah do .
cauthī ḍhālakā lakṣaṇ-saṁgrah
aṇuvrat–(1) niścayasamyagdarśanasahit cāritraguṇakī āṁśik śuddhi
honese (anantānubandhī tathā apratyākhyānīy kaṣāyoṁke
abhāvapūrvak) utpanna ātmākī śuddhiviśeṣako deśacāritra
kahate haiṁ . śrāvakadaśāmeṁ pān̐c pāpoṁkā sthūlarūp-ekadeś
tyāg hotā hai, use aṇuvrat kahā jātā hai .
aticār–vratakī apekṣā rakhane par bhī usakā ekadeś bhaṁg honā
so aticār hai .
anadhyavasāy–(moh)–‘‘kuch hai,’’ kintu kyā hai usake niścayarahit
jñānako anadhyavasāy kahate haiṁ .
anarthadaṁḍ–prayojanarahit man, vacan, kāyakī orakī aśubh-
pravr̥tti .
anarthadaṁḍavrat–prayojanarahit man, vacan, kāyakī orakī aśubh-
pravr̥ttikā tyāg .
avadhijñān–dravya, kṣetra, kāl, bhāvakī maryādāpūrvak rūpī padārthoṁko
spaṣṭa jānanevālā jñān .
upabhog–jise bārambār bhogā jā sake aisī vastu .
guṇ–dravyake āśrayase, usake sampūrṇa bhāgameṁ tathā usakī samasta
paryāyoṁmeṁ sadaiv rah,e use guṇ athavā śakti kahate haiṁ .
guṇavrat–aṇuvratoṁko tathā mūlaguṇoṁko puṣṭa karanevālā vrat .
cauthī ḍhāl ][ 123