(śivamāṁhi) mokṣameṁ (na) nahīṁ hai, (tātaiṁ) isaliye (śivamag)
mokṣamārgameṁ (lāgyo) laganā (cahiye) cāhiye . (samyagdarśan-jñān-
caran) samyagdarśan-jñān-cāritra in tīnoṁkī ekatā vah (śivamag)
mokṣakā mārga hai . (so) us mokṣamārgakā (dvividh) do prakārase
(vicāro) vicār karanā cāhiye ki (jo) jo (satyāratharūp)
vāstavik svarūp hai (so) vah (niścay) niścay-mokṣamārga hai aur
(kāraṇ) jo niścay-mokṣamārgakā nimittakāraṇ hai (so) use
(vyavahāro) vyavahār-mokṣamārga kahate haiṁ .
samyak bhāvaśrutajñān hotā hai aur niścayanay tathā vyavahāranay
–yah donoṁ samyak śrutajñānake avayav (aṁś) haiṁ; isaliye
mithyādr̥ṣṭiko niścay yā vyavahāranay ho hī nahīṁ sakate; isaliye
‘‘vyavahār pratham hotā hai aur niścayanay bādameṁ pragaṭ hotā
hai’’–aisā mānanevāleko nayoṁke svarūpakā yathārtha jñān nahīṁ hai .
nirapekṣanay huā aur yadi pahale akelā vyavahāranay ho to
ajñānadaśāmeṁ samyagnay mānanā paṛegā; kintu ‘‘nirapekṣānayāḥ mithyā
sāpekṣāvastu te‘rthakr̥t’’ (āptamīmāṁsā ślok–108) aisā
āgamakā vacan hai; isaliye ajñānadaśāmeṁ kisī jīvako
vyavahāranay nahīṁ ho sakatā; kintu vyavahārābhās athavā
niścayābhāsarūp mithyānay ho sakatā hai .