(5) ek dravya dūsare dravyakā kuchh kar nahīn sakatā; use
pariṇamit nahīn kar sakatā, preraṇā nahīn kar sakatā, lābh-hāni
nahīn kar sakatā, us par prabhāv nahīn ḍāl sakatā, usakī
sahāyatā yā upakār nahīn kar sakatā; use mār yā jilā nahīn
sakatā — aisī pratyek dravya-guṇ-paryāyakī sampūrṇa svatantratā ananta
gnāniyonne pukār-pukār kar kahī hai.
(6) jinamatamen to aisī paripāṭī hai ki pratham samyaktva
aur phi ra vratādi hote haĩn. ab, samyaktva to sva-parakā shraddhān
hone par hotā hai, tathā vah shraddhān dravyānuyogakā abhyās karanese
hotā hai. isalie pratham dravyānuyogake anusār shraddhān karake
samyagdr̥uṣhṭi bananā chāhie.
(7) pahale guṇasthānamen jignāsu jīvoṅko shāstrābhyās,
adhyayan – manan, gnānī puruṣhoṅkā dharmopadesh – shravaṇ, nirantar unakā
samāgam, devadarshan, pūjā, bhakti, dān ādi shubhabhāv hote hain,
kintu pahale guṇasthānamen sachche vrat, tap ādi nahīn hote.
ūparī dr̥uṣhṭise dekhanevāloṅko nimnokta do shaṅkāen̐ honekī
sambhāvanā hai —
(1) aise kathan sunane yā parḥanese logoṅko atyanta hāni
honā sambhav hai. (2) is samay log kuchh vrat, pratyākhyān,
pratikramaṇādik kriyāen̐ karate hain; unhen chhoṛ deṅge.
usakā spaṣhṭīkaraṇ yah hai : —
satyase kisī bhī jīvako hāni hogī — aisā kahanā hī
baṛī bhūl hai, athavā asat kathanase logoṅko lābh mānaneke barābar
hai, satkā shravaṇ yā adhyayan karanese jīvoṅko kabhī hāni ho hī
(15)