(shivamānhi) mokṣhamen (na) nahīn hai, (tātain) isaliye (shivamag)
mokṣhamārgamen (lāgyo) laganā (chahiye) chāhiye . (samyagdarshan-gnān-
charan) samyagdarshan-gnān-chāritra in tīnoṅkī ekatā vah (shivamag)
mokṣhakā mārga hai . (so) us mokṣhamārgakā (dvividh) do prakārase
(vichāro) vichār karanā chāhiye ki (jo) jo (satyāratharūp)
vāstavik svarūp hai (so) vah (nishchay) nishchay-mokṣhamārga hai aur
(kāraṇ) jo nishchay-mokṣhamārgakā nimittakāraṇ hai (so) use
(vyavahāro) vyavahār-mokṣhamārga kahate hain .
samyak bhāvashrutagnān hotā hai aur nishchayanay tathā vyavahāranay
–yah donon samyak shrutagnānake avayav (ansh) hain; isaliye
mithyādr̥uṣhṭiko nishchay yā vyavahāranay ho hī nahīn sakate; isaliye
‘‘vyavahār pratham hotā hai aur nishchayanay bādamen pragaṭ hotā
hai’’–aisā mānanevāleko nayoṅke svarūpakā yathārtha gnān nahīn hai .
nirapekṣhanay huā aur yadi pahale akelā vyavahāranay ho to
agnānadashāmen samyagnay mānanā paṛegā; kintu ‘‘nirapekṣhānayāḥ mithyā
sāpekṣhāvastu te‘rthakr̥ut’’ (āptamīmānsā shlok–108) aisā
āgamakā vachan hai; isaliye agnānadashāmen kisī jīvako
vyavahāranay nahīn ho sakatā; kintu vyavahārābhās athavā
nishchayābhāsarūp mithyānay ho sakatā hai .