ratnatray dvArA shuddha chaitanyakA hI anubhav hone lagatA hai, use
svarUpAcharaNachAritra kahate hai.n . yah svarUpAcharaNachAritra chauthe
guNasthAnase prArambha hokar munidashAme.n adhik uchcha hotA hai .
tatpashchAt shukladhyAn dvArA chAr ghAtikarmo.nkA nAsh hone par vah
jIv kevalaj~nAn prApta karake 18 doSh rahit shrI arihantapad prApta
karatA hai; phi ra sheSh chAr aghAtikarmo.nkA bhI nAsh karake kShaNamAtrame.n
mokSha prApta kar letA hai; us AtmAme.n anantakAl tak ananta
chatuShTayakA (anantaj~nAn-darshan-sukh-vIryakA) ek-sA anubhav hotA
rahatA hai; phi ra use pa.nchaparAvartanarUp sa.nsArame.n nahI.n bhaTakanA pa.DtA;
vah kabhI avatAr dhAraN nahI.n karatA; sadaiv akShay-ananta sukhakA
anubhav karatA hai; akhaNDit j~nAn-AnandarUp anantaguNo.nme.n nishchal
rahatA hai; use mokShasvarUp kahate hai.n .
jIv mithyAtva, kaShAy aur viShayo.nkA sevan to anAdikAlase
karatA AyA hai; kintu usase use ki.nchit shAnti prApta nahI.n huI .
shAntikA ekamAtra kAraN to mokShamArga hai; usame.n us jIvane kabhI
tatparatApUrvak pravR^itti nahI.n kI; isaliye ab bhI yadi shAntikI
(AtmahitakI) ichChA ho to Alasyako Cho.Dkar, (AtmAkA)
kartavya samajhakar; rog aur vR^iddhAvasthAdi Anese pUrva hI mokShamArgame.n
pravR^itta ho jAnA chAhiye; kyo.nki yah puruShaparyAy, satsamAgam Adi
suyog bArambAr prApta nahI.n hote; isaliye unhe.n vyartha na ga.NvAkar
avashya hI Atmahit sAdh lenA chAhiye .