kAraN nahI.n hai.n; tathApi parame.n ekatvabuddhi dvArA iShTa-aniShTapanA
mAnakar jIv svaya.n duHkhI hotA hai; aur vahA.N bhramavash hokar kaise
sa.nyogake Ashrayase vikAr karatA hai, yah sa.nkShepame.n kahA hai .
dhAraN karake akathanIy vedanA sahan karatA hai . vahA.Nse nikalakar
anya sthAvar paryAye.n dhAraN karatA hai . trasaparyAy to chintAmaNi-
ratnake samAn ati durlabhatAse prApta hotI hai . vahA.N bhI vikalatray
sharIr dhAraN karake atyanta duHkh sahan karatA hai . kadAchit
asa.nj~nI pa.nchendriy huA to manake binA duHkh prApta karatA hai . sa.nj~nI
ho to vahA.N bhI nirbal prANI balavAn prANI dvArA satAyA jAtA
hai . balavAn jIv dUsaro.nko duHkh dekar mahAn pApakA ba.ndh karate
hai.n aur Chedan, bhedan, bhUkh, pyAs, shIt, uShNatA Adike
akathanIy duHkho.nko prApta hote hai.n .
miTTIkA ek kaN bhI is lokame.n A jAye to usakI durga.ndhase
kaI koso.nke sa.nj~nI pa.nchendriy jIv mar jAye.n . us dharatIko ChUnese
bhI asahya vedanA hotI hai . vahA.N vaitaraNI nadI, semalavR^ikSha, shIt,
uShNatA tathA anna-jalake abhAvase svataH mahAn duHkh hotA hai .
jab bilo.nme.n au.ndhe mu.Nh laTakate hai.n, tab apAr vedanA hotI hai .
phi ra dUsare nArakI use dekhate hI kuttekI bhA.Nti us par TUT
pa.Dte hai.n aur mArapIT karate hai.n . tIsare narak tak amba aur