12. dhārmameghā samādhiā
have dharmamegh samādhi kahīe chhīeḥ —
dharma kahetān anant guṇ athavā nijadharmaupayog, tenī vishuddhatā
meghanī jem vadhī. jem megh varase tem upayogamān ānand vadhyo –
vishuddhatā vadhī. chāritra upayogamān anant guṇanī shuddha pratīti vedanā
thaī. kevaḷagnānamān laīe to tyān anant guṇo vyakta thayā; gnān
upayogamān chāritra shuddha hoy (chhatān) tyān kevaḷagnān na paṇ hoy.
bāramā guṇasthāne chāritra shuddha to chhe paṇ kevaḷagnān nathī; bāramā
guṇasthāne yathākhyātachāritra chhe ane terame-chaudame guṇasthāne param
yathākhyāt chāritra chhe; tethī chāritra apekṣhāe dharmameghasamādhi bāramā
guṇasthāne thaī. kevaḷagnānamān (to paramātmadashā) vyakta chhe tethī tyān
sādhakasamādhi na kahīe. ahīn bāramā guṇasthānamān sādhak chhe,
antarātmā chhe. āne dharmameghasamādhi kahīe.
temān paṇ shabda, artha ane gnān e traṇ bhed lagāḍavā.
13. asampragnāt samādhiā
have, teramī asampragnāt samādhi kahīe chhīeḥ —
jemān paravedanā nathī, nijane ja vede chhe, jāṇe chhe, paranun
vismaraṇ chhe, nij avalokan chhe – tene asampragnāt (samādhi) kahīe.
bāramā guṇasthānanā ant samay sudhī to chāritra vaḍe paravedanā
maṭelī, kem ke tyān mohano abhāv thayo hato; teramā guṇasthāne gnān
kevaḷ advait thayun. tyān gnānamān nishchayathī ( – tanmayapaṇe) paranun
jāṇapaṇun nathī; vyavahārathī lokālok pratibimbit thayā – tethī em kahyun
ke ā samādhi chāritra vivakṣhāmān bāramā guṇasthānanā ante chhe. kevaḷ
(gnān)mān vyakta chhe, tyān sādhakaavasthā nathī, pragaṭ paramātmā chhe.
112 ]
chiddavilās