Avo uttam yog pharI kyAre maLashe? nigodamAnthI nIkaLIne trasapaNun pAmavun e chintAmaNi tulya durlabh chhe, to manuShyapaNun pAmavun, jainadharma maLavo e to mahA durlabh chhe. paiso ne AbarU maLavAn e durlabh nathI. Avo uttam yog maLyo chhe te lAmbo kAL nahi rahe, mATe vijaLInA jhabakAre motI parovI levA jevun chhe. Avo yog pharIne kyAre maLashe? mATe tun duniyAnAn mAn-sanmAn ne paisAno mahimA chhoDIne, duniyA shun kaheshe tenun lakSha chhoDIne, mithyAtvane chhoDavA ek vAr maraNiyo prayatna kar. 151.

jem laukikamAn mosALanA gAmanA koI moTA mANasane ‘mAmo’ kahe chhe paN te sAcho mAmo nathI, kahevAmAtra — ‘kaheNo mAmo’ — chhe; tem jene AtmAnI shraddhA, gnAn ne ramaNatArUp nishchay ‘dharma’ pragaTyo hoy te jIvanA dayAdAnAdinA shubharAgane ‘kaheNA mAmA’nI jem vyavahAre ‘dharma’ kahevAy chhe. em ‘dharma’nA kathananAn nishchay-vyavahAr e banne paDakhAn jANavAn tenun nAm banne nayonun ‘grahaN karavun’ kahyun chhe. tyAn vyavahArane angIkAr karavAnI vAt nathI. ‘ghIno ghaDo’ kahetAn ghaDo ghIno nathI paN mATIno chhe; tem vratAdine