Hoon Parmatma-Gujarati (English transliteration). Pravachan: 13.

76] [hun

[pravachan nan. 13]

nij paramAtmAno anubhav

te ek ja mokShanun kAraN jAN

[shrI yogasAr upar param pUjya gurudevashrInun pravachan, tA. ra0-6-66]

pahelAn 31 mI gAthAmAn Avyun hatun ke vyavahArachAritra nirarthak chhe arthAt

samyagdarshan, gnAn, chAritra vinA ekalA vyavahAratap kAI kAryakArI nathI. 30mI
gAthAmAn nishchay ne vyavahAr sAthe kahyA hatA. eTale ke jyAn nirmaL AtmAnA shraddhA-
gnAn ne shAnti hoy tyAn nimittarUpe vratAdi hoy chhe. chhatAn te vratAdi mokShamArga nathI.
tathA ra8mI gAthAmAn, A trilok pUjya jinasvarUpI AtmA traN lokamAn AdaraNIy chhe
ne mokShanun kAraN chhe em Avyun hatun.-Am kahIne have tenun phaL batAve chhe-

पुणि्ंण पावइ सग्ग जिउ पावएं णरय–णिवासु ।
बे छंडिवि अप्पा मुणइ तो लब्भइ सिववासु ।। ३र।।

puNye pAme svarga jIv, pApe narak nivAs;
be tajI jANe Atmane, te pAme shivavAs. 3r.

jIv puNyathI eTale ke dayA, dAn, shIl, sanyam ne vratAdithI-e badhA vyavahAr

bhAvathI svarga pAme chhe, ane tethI ene sansAranA kAraN kahyAn chhe. ‘pApe narak
nivAs’-pApathI narakamAn nivAs thAy chhe-Am puNya ne pAp-bey dukharUp evA
sansAranA kAraN chhe. ‘be tajI jANe AtmAne’-shubhAshubh bhAvane tajIne eTale ke tenI
ruchine chhoDIne-teno Ashray chhoDIne gnAnAnandasvarUp AtmAnI sanmukh thaIne teno
Ashray le to shivavAs pAme. arthAt puNya-pApane chhoDIne AtmAno anubhav kare to
mukti thAy.

nishchay hoy tyAn vyavahAr sAthe hoy chhe. paN ekalo vyavahAr nirarthak-akRutArtha

chhe tem kahe chhe. juo! ekalA vyavahAraratnatrayane nirarthak kahyA chhe, kem ke jyAn
upAdAn-AtmAnA shraddhA-gnAn-shAnti hoy tyAn tevA bhAvane nimitta kahevAy chhe. paN
jyAn upAdAn na hoy tyAn nimitta kem kahevAy? to ahIn kahyun ke dayA, dAn, pUjA,
bhakti ne vratAdinA pariNAmathI jIv svargamAn jAy chhe ne hinsA, jUThun, chorI Adi
pApanA pariNAmathI narakamAn jAy chhe. parantu te beyane chhoDe to shivamahelamAn jAy.
shivamahel eTale AtmAnI muktadashA-paramAnandarUpI dashA ane te puNya-pAp chhoDIne
AtmAno anubhav kare to thAy. paN puNyanI kriyAthI kAI mukti thatI nathI.

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