Hoon Parmatma-Gujarati (English transliteration).

(6)

dev-gurunA param bhakta, kumArabrahmachArI, samayasAr Adi anek gahan
adhyAtmashAstronA pAragAmI, chaturanuyog-rahasyavettA, svAnubhavasyandI bhAvashrutalabdhinA
dhaNI, satatagnAnopayogI, vairAgyamUrti, nayAdhirAj shuddhanayanI pramukhatA sah samyak
anekAntarUp adhyAtmatattvanA asAdhAraN uttam vyAkhyAnakAr ane AshcharyakArI
prabhAvanA-udayanA dhArak adhyAtmayugasraShTA mahApuruSh chhe. temanAn A pravachanonun
avagAhan karatAn ja adhyetAne temano gADh adhyAtmaprem, shuddhAtma-anubhav, svarUp
taraph DhaLI rahelI pariNati, vItarAg-bhaktinA range rangAyelun chitta, gnAyakadevanA taLane
sparshanArun agAdh shrutagnAn ane sAtishay param kalyANakArI adbhut vachanayogano
khyAl AvI jAy chhe.

pUjya gurudeve adhyAtmanavanIt samA A ‘yogasAr’ nA pratyek doharAne sarva

taraphathI chhaNIne e sankShipta duhAsUtranA virAT arthone A pravachanomAn kholyA chhe. saune
anubhavamAn AvyA hoy evA gharagaththu prasangonA anek udAharaNo vaDe, atishay sachoT
chhatAn sugam evA anek nyAyo vaDe ane prakRut-viShayasangat anek yathochit draShTAnto
vaDe pUjya gurudeve ‘yogasAr’ nA arthagambhIr sUkShma bhAvone atishay spaShTa ane
saraL banAvyA chhe. jIvane kevA bhAv sahaj rahe tyAre jIv-pudgalanun svatantra pariNaman
samajAyun kahevAy, kevA bhAv rahe tyAre AtmAnun yathArtha svarUp samajAyun gaNAy, bhUtArtha
gnAyak nij dhruv tattvano (anekAnta-susangat) kevo Ashray hoy to dravyadraShTi yathArtha
pariNamI manAy, kevA kevA bhAv rahe tyAre svAvalambI puruShArthano Adar, samyagdarshan-
gnAn-chAritra-tap-vIryAdikanI prApti thaI kahevAy-vagere mokShamArganI prayojanabhUt
bAbato, manuShyajIvanamAn banatA anek prasangonA sachoT dAkhalA ApIne, evI spaShTa
karavAmAn AvI chhe ke AtmArthIne te ne viShayanun spaShTa bhAvabhAsan thaI apUrva gambhIr
artho draShTigochar thAy ane te, shubhabhAvarUp bandhamArgane viShe mokShamArganI mithyA
kalpanA chhoDI, shuddhabhAvarUp yathArtha mokShamArgane samajI, samyak puruShArthamAn joDAy. A
rIte ‘yogasAr’ nA svAnubhUtidAyak UnDA bhAvone, sonsarA UtarI jAy evI
asarakArak bhAShAmAn ane atishay madhur, nitya-navIn, vaividhyapUrNa shailIthI atyant
spaShTapaNe samajAvI gurudeve AtmArthI jagat par anahad upakAr karyo chhe. ‘yogasAr’
nA apabhRunsh-doharAmAn chhupAyelAn aNamUl tattvaratnonAn mUlya svAnubhavavibhUShit
kahAnagurudeve jagatavidit karyAn chhe.

A param punit pravachano svAnubhUtinA panthane atyant spaShTapaNe prakAshit kare

chhe eTalun ja nahi, paN sAthe sAthe mumukShujIvonA hRudayamAn svAnubhavanI ruchi ane
puruShArtha jAgrat karI, k kanshe satpuruShanA pratyakSha upadesh jevun chamatkArik kArya kare chhe.
AvI apUrva chamatkArik shakti pustakArUDh pravachanavANImAn javalle ja jovAmAn Ave chhe.

A rIte ‘yogasAr’ shAstramAn nihit adhyAtmatattvavignAnanAn gahan rahasyo

amRutajharatI vANImAn samajAvI, sAthe sAthe shuddhAtmaruchine jAgrat karI, puruShArthane prerI,
pratyakSha satsamAgamanI jhAnkhI

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