Moksha Marg Prakashak-Gujarati (simplified iso15919 transliteration). Anyamatakalpit Mokshamargani Mimamsa; Islamamat Sambandhi Vichar; Anyamat Niroopit Tattva Vichar; Sankhya Mat Nirakaran; Naiyayika Mat Nirakaran; Vaisheshika Mat Nirakaran; Mimamsaka Mat Nirakaran; Jaimini Mat Nirakaran; Bauddha Mat Nirakaran; Charvaka Mat-nirakaran; Anyamat Nirakaran Upsanhar; Anyamatathi Jain dharmani Tulana; Anyamatana Granthothi Prachinata Ane Samichinata.

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vaḷī teo koīne ghaṇān tapashcharaṇādi vaḍe mokṣhanun sādhan kaṭhaṇ batāve chhe. tyāre koīne

sugamapaṇe ja mokṣha thayo kahe chhe. uddhavādikane param bhakta kahī tene to tapano upadesh āpyo
kahe chhe, tyāre veshyādikane pariṇām vinā kevaḷ nāmādikathī ja taravun batāve chhe. kāī ṭhekāṇun
ja nathī.

e pramāṇe teo mokṣhamārganun anyathā prarūpaṇ kare chhe.

✾ anyamatakalpit mokṣhamārganī mīmānsā ✾

keṭalāk mokṣhasvarūpanun paṇ anyathā prarūpaṇ kare chhe. tyān mokṣha anek prakāre batāve

chheḥ —

ek to mokṣha evo kahe chhe ke — ‘‘vaikuṇṭhadhāmamān ṭhākorajī ṭhakurāṇīsahit nānā

bhogavilās kare chhe, tyān jaī prāpta thāy ane temanī ṭahel (sevā) karyā kare te mokṣha chhe.’’
paṇ e to viruddha chhe, kāraṇ ke pratham to ṭhākorajī paṇ sansārīvat viṣhayāsakta thaī rahyā
chhe, to jem rājādik chhe tevā ja ṭhākorajī thayā. vaḷī anyanī pāse sevā karāvavī thaī,
tyāre to ṭhākorajīne parādhīnapaṇun thayun. ane ā mokṣha pāmī tyān paṇ sevā karyān kare, to
jevī rājānī chākarī karavī, tevī ā paṇ chākarī ja thaī. to tyān parādhīnatā thatān sukh
kevī rīte hoy? tethī te paṇ banatun nathī.

ek mokṣha evo kahe chhe ke — ‘‘tyān īshvaranī samān pote thāy chhe.’’ e paṇ mithyā

chhe. jo īshvaranī samān anya paṇ judān hoy to ghaṇā īshvar thatān lokano kartā – hartā koṇ

ṭharashe? badhāy ṭharashe to temān judī – judī ichchhā thatān paraspar virodh thāy. tathā īshvar ek

ja chhe to samānatā na thaī, ane tethī nyūn chhe tenāmān nīchāpaṇāthī uchchatā pāmavānī
vyākulatā rahī, tyāre te sukhī kem hoy? jem sansāramān nānā – moṭā rājāo hoy chhe, tem

mokṣhamān paṇ nānā – moṭā īshvar thayā. em paṇ bane nahi.

ek mokṣha evo kahe chhe ke — vaikuṇṭhamān dīpakanā jevī jyoti chhe, tyān e jyotamān

jyot jaī maḷe chhe,’’ e paṇ mithyā chhe. kāraṇ ke – dīpakanī jyoti to mūrtik – achetan chhe

evī jyoti tyān kem sambhave? vaḷī jyotamān jyot maḷatān ā jyot rahe chhe ke nāsh pāme
chhe? jo rahe chhe to jyot vadhatī jashe; ane tethī jyotimān hīnādhikapaṇun thashe tathā jo viṇasī
jāy chhe to jyān potānī ja sattā nāsh thāy, evun kārya upādey kem mānīe? māṭe em
paṇ banatun nathī.

ek mokṣha evo kahe chhe ke — ‘‘ātmā brahma ja chhe, māyānun āvaraṇ maṭatān mukti ja

chhe.’’ e paṇ mithyā chhe. kāraṇ ke te māyānā āvaraṇasahit hato; tyāre brahmathī ek hato

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ke judo? jo ek hato to brahma ja māyārūp thayo, tathā jo judo hato to māyā dūr thatān
e brahmamān maḷe chhe, tyāre tenun astitva rahe chhe ke nahi? jo rahe chhe to sarvagnane to tenun
astitva judun bhāse, eṭale sanyog thavāthī maḷyā bhale kaho, parantu paramārthathī maḷyā nathī. tathā
jo astitva nathī rahetun, to potāno ja abhāv thavo koṇ ichchhe? māṭe em paṇ banatun nathī.

vaḷī ek prakāre koī mokṣhanun svarūp ā pramāṇe paṇ kahe chhe keḥ — ‘buddhi ādino

nāsh thatān mokṣha thāy chhe.’’ paṇ ‘sharīranā aṅgabhūt man – indriyane ādhīn gnān na rahyun’

– e pramāṇe kahevun to kām – krodhādik dūr thatān ja bane chhe tathā tyān chetanatāno abhāv paṇ

thayo mānīe; to evī pāṣhāṇādi samān jaḍ avasthāne bhalī kem mānīe? vaḷī rūḍun sādhan
karatān to jāṇapaṇun vadhe chhe chhatān rūḍun sādhan karatān jāṇapaṇāno abhāv thavo kem manāy?
lokamān paṇ gnānanī mahattāthī jaḍapaṇānī mahattā nathī. māṭe e paṇ banatun nathī.

e ja pramāṇe anek prakāranī kalpanā vaḍe teo mokṣha batāve chhe, paṇ kāī yathārtha jāṇatā

nathī. mātra sansāraavasthānī mokṣhaavasthāmān kalpanā karī potānī ichchhānusār bole chhe.

e pramāe vedāntādi matomān anyathā nirūpaṇ kare chhe.

✾ £slāmamat sambandhī vichār ✾

vaḷī e ja pramāṇe musalamānonā matanun anyathāpaṇun nirūpaṇ karīe chhīe. jem teo

brahmane sarvavyāpī, ek nirañjan, sarvano kartā māne chhe, tem ā khudāne māne chhe. jem teo
avatār thayā māne chhe, tem ā pegambar thayā māne chhe. jem teo puṇya – pāpanā hisāb

levā tathā yathāyogya daṇḍādik devā ṭharāve chhe, tem ā khudāne ṭharāve chhe. jem teo gāy
ādine pūjya kahe chhe, tem ā suvar ādine kahe chhe. e badhān tiryañchādik ja chhe. jem
teo īshvaranī bhaktithī mukti thavī kahe chhe, tem ā khudānī bhakti kahe chhe. jem teo
koī ṭhekāṇe dayāne poṣhe chhe, tathā koī ṭhekāṇe hinsāne poṣhe chhe tem ā paṇ koī ṭhekāṇe
‘‘raham’’ (-dayā) karavī poṣhe chhe, tathā koī ṭhekāṇe ‘‘katal’’ karavī poṣhe chhe. jem teo koī
ṭhekāṇe tapashcharaṇ karavun poṣhe chhe, tyāre koī ṭhekāṇe viṣhayasevan poṣhe chhe. te ja pramāṇe ā
paṇ poṣhe chhe. tathā jem teo koī ṭhekāṇe māns, madirā ane shikār ādino niṣhedh kare
chhe tyāre koī ṭhekāṇe uttam puruṣho dvārā teno ja aṅgīkār karavo batāve chhe; tem ā paṇ
teno niṣhedh vā aṅgīkār karavo batāve chhe; e pramāṇe anek prakārathī temān samānatā chhe joke
nāmādik judān – judān chhe topaṇ prayojanabhūt arthanī temān ekatā chhe.

vaḷī ishvar, khudā vagere mūḷ shraddhānanī to ekatā chhe, paṇ uttarashraddhānamān ghaṇā ja

bhedo chhe, tyān teothī paṇ viparītarūp viṣhay – kaṣhāy – hinsādi pāpanā poṣhak pratyakṣhādi

pramāṇathī viruddha nirūpaṇ kare chhe, māṭe musalamānono mat mahāviparītarūp jāṇavo.

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e pramāṇe ā kṣhetra – kāḷamān je je matonī ghaṇī pravr̥utti chhe tenun mithyāpaṇun darshāvyun.

prashnaḥ — jo e mato mithyā chhe, to moṭā moṭā rājādiko vā moṭā vidyāvān

e matomān kevī rīte pravarte chhe?

uttaraḥ — jīvone mithyāvāsanā anādithī chhe, have e matomān mithyātvanun ja poṣhaṇ

chhe, vaḷī jīvone viṣhay – kaṣhāyarūp kāryonī ichchhā varte chhe ane temān viṣhay – kaṣhāyarūp kāryonun

ja poṣhaṇ chhe. tathā rājādiko ane vidyāvānonun evā dharmamān viṣhay – kaṣhāyarūp prayojan siddha

thāy chhe, ane jīv to lokanindyapaṇāne paṇ ullaṅghī pāp paṇ jāṇīne te je kāryone karavā
ichchhe te kāryo karatān koī dharma batāve to evā dharmamān koṇ na joḍāy? tethī e dharmonī
pravr̥utti visheṣh chhe.

prashnaḥ — e dharmamatomān paṇ virāgatā ane dayā ityādik kahyān chhe?

uttaraḥ — jem jhamak āpyā vinā khoṭun dravya (nāṇun) chāle nahi, tem sāch meḷavyā

vinā jūṭh chāle nahi; parantu sarvanā hitarūp prayojanamān viṣhay – kaṣhāyanun ja poṣhaṇ karyun chhe.

jem gītāmān upadesh āpīne yuddha karāvavānun prayojan pragaṭ karyun, tathā vedāntamān shuddhanirūpaṇ
karī svachchhandī thavānun prayojan darshāvyun, tem anya paṇ jāṇavun. vaḷī ā kāḷ to nikr̥uṣhṭa chhe,
tethī ā kāḷamān nikr̥uṣhṭadharmanī ja pravr̥utti visheṣh hoy chhe.

juo! ā kāḷamān musalamān ghaṇā pradhān thaī gayā ane hinduo ghaṭī gayā, tathā

hinduomān paṇ anya to vadhī gayā ane jaino ghaṭī gayā, e badho kāḷano doṣh chhe.

e pramāṇe ā kṣhetramān, ā kāḷamān mithyādharmanī pravr̥utti ghaṇī jovāmān āve chhe.

✾ anyamat nirupit tattva vichār ✾

have paṇḍitapaṇānā baḷathī kalpit yuktivaḍe judā – judā mat sthāpit thayā chhe, temān je

tattvādik māne chhe, tenun nirūpaṇ karīe chhīe.

✾ sāṅkhyamat nirākaraṇ ✾

sāṅkhyamatamān pachīs tattva māne chhe, te ahīn kahīe chhīe — sattva, raj ane tamaḥ e

traṇ guṇ kahe chhe. sattvavaḍe prasād (prasannatā) thāy chhe, rajoguṇavaḍe chittanī chañchaḷatā thāy chhe,
tathā tamoguṇavaḍe mūḍhatā thāy chhe ityādi lakṣhaṇ teo kahe chhe. e rūp avasthānun nām prakr̥iti
chhe tenāthī buddhi ūpaje chhe. tenun ja nām mahattva chhe. tenāthī ahaṅkār ūpaje chhe, ahaṅkārathī
soḷ mātrā thāy chhe, pāñch gnānaindriy thāy chhe — sparshan, rasanā, ghrāṇ, chakṣhu ane shrotra tathā

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ek man thāy chhe, pāñch karmendriy thāy chhe — vachan, pag, hāth, gudā ane liṅg, pāñch tanmātrā

thāy chhe – rūp, ras, gandh, sparsha ane shabda. vaḷī rūpathī agni, rasathī jaḷ, gandhathī pr̥ithvī,

sparshathī pavan, shabdathī ākāsh e pramāṇe thayān kahe chhe. e rīte chovīs tattva to prakr̥itisvarūp
chhe, enāthī bhinna nirguṇ kartā – bhoktā puruṣh ek chhe.

e pramāṇe pachīs tattva kahe chhe, paṇ e kalpit chhe. kāraṇ ke – e rājasādi guṇ āshray

vinā kevī rīte hoy? eno āshray to chetanadravya ja sambhave chhe. vaḷī enāthī buddhi thaī kahe
chhe, paṇ buddhi nām to gnānanun chhe, koī gnānaguṇadhārī padārthamān ja e thatī dekhāy chhe, to
enāthī gnān thayun kem manāy? ahīn koī kahe ke – ‘‘buddhi judī chhe ane gnān judun chhe’’ to

man to āgaḷ soḷ mātrāmān kahyun, tathā gnān judun kahesho to buddhi konun nām ṭharāvasho? vaḷī
tenāthī ahaṅkār thayo kahyo. have par vastumān ‘‘hun karun chhun’’ evun mānavānun nām ahaṅkār chhe,
paṇ sākṣhībhūtapaṇe jāṇavāthī to ahaṅkār thato nathī, to te gnānavaḍe ūpajyo kem kahevāy?

vaḷī ahaṅkāravaḍe soḷ mātrā ūpajī kahī. temān pāñch gnānendriyo kahī, have sharīramān

netrādi ākārarūp dravyaindriyo chhe, te to pr̥ithvīādivat dekhāy chhe, ane anya varṇādikane
jāṇavārūp bhāvaindriy chhe te gnānarūp chhe, tyān ahaṅkāranun shun prayojan chhe? shun ahaṅkār buddhirahit
koīne dekhāy chhe? to ahaṅkāravaḍe nīpajavān kem sambhave?

vaḷī man kahyun, paṇ e man indriyavat ja chhe. kāraṇ ke dravyaman sharīrarūp chhe, tathā

bhāvaman gnānarūp chhe. pāñch karmendriyo kahī, paṇ e to sharīranān ja aṅg chhe, mūrtik chhe. amūrtik
ahaṅkārathī tenun ūpajavun kevī rīte manāy?

vaḷī pāñch ja karmendriyo nathī, paṇ sharīranān badhāy aṅgo kāryakārī chhe. tathā varṇan to

sarvajīvāshrit chhe. kevaḷ manuṣhyaparyāyāshrit ja nathī, tethī sūṇḍh – pūñchh ityādi aṅg paṇ karmendriyo

ja chhe. to ahīn pāñchanī ja saṅkhyā kem kaho chho?

vaḷī sparshādik pāñch tanmātrā kahī, paṇ rūpādik kāī judī vastu nathī, e to

paramāṇuothī tanmay guṇ chhe, to e judā kevī rīte nīpajyā? vaḷī ahaṅkār to amūrtik
jīvano pariṇām chhe, tethī e mūrtikaguṇ tenāthī nīpajyo kevī rīte mānīe?

tathā e pāñchethī agni ādi nīpajyā kahe chhe, te paṇ pratyakṣha jūṭh chhe, kāraṇ ke

– rūpādik ane agni ādine sahabhūt guṇaguṇīsambandh chhe, mātra kahevāmān bhinnatā chhe; paṇ

vastumān bhed nathī. koī prakāre judā thatā bhāsatā nathī, kahevāmātra vaḍe ja temān bhed upajāvīe
chhīe, to rūpādikavaḍe agni ādi ūpajyā kevī rīte mānīe? kahevāmān paṇ guṇīmān guṇ
chhe. paṇ guṇathī guṇī nīpajyo kevī rīte manāy?

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vaḷī e sarvathī bhinna ek puruṣh kahe chhe, paṇ tenun svarūp avaktavya kahī kāī pratyuttar

karatā nathī. to koṇ samaje? jo pūchhīe ke – te kevo chhe? kyān chhe? kevī rīte kartā – hartā chhe?

te batāv. je batāve temān vichār karatān anyathāpaṇun bhāse.

e pramāṇe sāṅkhyamatamān kahelān kalpit tattva mithyā jāṇavān.
vaḷī teo puruṣhane prakr̥itithī bhinna jāṇavānun nām mokṣhamārga kahe chhe; paṇ pratham to

prakr̥iti – puruṣh koī chhe ja nahi. tathā kevaḷ jāṇavāmātrathī to siddhi thatī nathī. paṇ jāṇapaṇāvaḍe

rāgādik maṭāḍatān siddhi thāy chhe. kevaḷ jāṇavāmātrathī to kāī rāgādik ghaṭe nahi. kāraṇ ke –

prakr̥itinun kartavya māne ane pote akartā rahe, tyāre rāgādi shāmāṭe ghaṭāḍe? māṭe e mokṣhamārga
nathī.

vaḷī prakr̥itithī puruṣhanun bhinna thavun tene mokṣha kahe chhe. have pachīs tattvomān chovīs tattva

to prakr̥iti sambandhī kahyān ane ek puruṣh bhinna kahyo, have te to judo ja chhe. koī jīvapadārtha
e pachīs tattvomān kahyo ja nathī, vaḷī puruṣhane ja prakr̥iti sanyog thatān jīvasañgnā thāy chhe, to
judā – judā puruṣh prakr̥itisahit chhe, temān pāchhaḷathī sādhan vaḍe koī puruṣh prakr̥itirahit thāy chhe

em siddha thayun, puruṣh ek to na ṭharyo!

vaḷī prakr̥iti e puruṣhanī bhūl chhe ke koī vyantarīvat judī ja chhe? ke je jīvane āvī

vaḷage chhe? jo tenī bhūl chhe, to prakr̥itithī indriyādik vā sparshādik tattva ūpajyān kevī rīte
mānīe? tathā jo judī chhe, to te paṇ ek vastu thaī, sarva kartavya tenun ṭharyun, puruṣhanun kāī
kartavya ja rahyun nahi, pachhī upadesh shā māṭe āpo chho?

e pramāṇe mokṣhamārgapaṇun mānavun mithyā chhe.
vaḷī tyān pratyakṣha, anumān ane āgam traṇ pramāṇ kahe chhe, paṇ tenā satya – asatyano

nirṇay jainanā nyāyagranthothī jāṇavo.

e sāṅkhyamatamān koī to īshvarane mānatā nathī, koī ek puruṣhane īshvar māne chhe, koī

shivane tathā koī nārāyaṇane dev māne chhe. em teo potānī ichchhānusār kalpanā kare chhe, kāī
nishchay nathī. e matamān koī jaṭā dhāraṇ kare chhe, koī choṭī rākhe chhe, koī muṇḍit thāy chhe.
tathā koī kaththaī vastra pahere chhe. ityādik anek prakāranā veṣhadhārī tattvagnānanā āshrayavaḍe potāne
mahant kahevaḍāve chhe.

te pramāṇe sāṅkhyamat nirūpaṇ karyun.

✾ naiyāyik mat – nirākaraṇ ✾

shivamatamān naiyāyik ane vaisheṣhik evā be bhed chhe.

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temān naiyāyikamān pramāṇ, pramey, sanshay, prayojan, draṣhṭānt, siddhānt, avayav, tarka, nirṇay,

vād, jalpa, vitaṇḍā, hetvābhās, chhaḷ, jāti ane nigrahasthān — e soḷ tattva kahe chhe.

pratyakṣha, anumān, shabda ane upamā e chār prakāranā pramāṇ kahe chhe; ātmā, deh,

artha ane buddhi ityādine pramey kahe chhe; ‘‘ā shun chhe’’ tenun nām sanshay chhe; jenā arthe pravr̥utti
thāy te prayojan chhe; jene vādī – prativādī māne te draṣhṭānt chhe, draṣhṭānt vaḍe jene ṭharāvīe te siddhānt

chhe; anumānanān pratignā ādi pāñch aṅg te avayav chhe, sanshay dūr thatān koī vichārathī ṭhīk
thāy te tarka chhe. te pachhī pratītirūp jāṇavun thāy te nirṇay chhe, āchārya – shiṣhyamān pakṣha pratipakṣha

vaḍe abhyās te vād chhe, jāṇavānī ichchhārūp kathāmān je chhaḷ – jāti ādi dūṣhaṇ te jalpa chhe,

pratipakṣharahit vād te vitaṇḍā chhe, sāchā hetu nahi evā asiddha ādi bhedasahit te hetvābhās
chhe, chhaḷapūrvak vachan te chhal chhe, kharān dūṣhaṇ nathī evā dūṣhaṇābhās te jāti chhe, ane jenāthī
paravādīno nigrah thāy te nigrahasthān chhe.

e pramāṇe sanshayādi tattva kahe chhe, paṇ e koī vastusvarūp tattva to nathī. gnānano

nirṇay karavāne vā vādavaḍe pāṇḍitya pragaṭ karavānā kāraṇabhūt vichārone tattva kahe chhe, paṇ enāthī
paramārthakārya kevī rīte thāy? kām – krodhādi bhāvone maṭāḍī nirākuḷ thavun e kārya chhe. have e

prayojan to ahīn kāī paṇ dekhāḍyun ja nahi. pāṇḍityanī anek yuktio banāvī, e paṇ ek
chāturya chhe. tethī e tattva tattvabhūt nathī.

tame kahesho ke — ‘‘ene jāṇyā vinā prayojanabhūt tattvano nirṇay karī shakāto nathī, māṭe

ene tattva kahe chhe.’’ have evī paramparā to vyākaraṇavāḷā paṇ kahe chhe ke – vyākaraṇ bhaṇavāthī

arthano nirṇay thāy chhe, tathā bhojanādikanā adhikārī paṇ kahe chhe ke – bhojan karavāthī sharīranī

sthiratā thatān tattvanirṇay karavāne samartha thāy, paṇ evī yukti kāryakārī nathī.

ahīn jo em kahesho ke — ‘‘vyākaraṇ – bhojanādik to avashya tattvagnānanān kāraṇ nathī,

e to laukikakārya sādhavānān kāraṇ chhe.’’ to jem e chhe tem kahelān tattvo paṇ laukik kārya
sādhavānān ja kāraṇo chhe. jem indriyādikathī jāṇavāne pratyakṣhādi pramāṇ kahe chhe vā sthāṇu –

puruṣhādimān sanshayādikanun nirūpaṇ karyun. tethī jene jāṇavāthī kām – krodhādik avashya dūr thāy,

nirākuḷatā ūpaje te ja tattva kāryakārī chhe.

tame kahesho ke — ‘‘pramey tattvamān ātmādikano nirṇay thāy chhe, tethī te kāryakārī chhe,’’

paṇ pramey to badhīy vastuo chhe, pramītino viṣhay nathī evī koī paṇ vastu nathī, māṭe prameyane
tattva shā māṭe kahyun? ātmā ādi tattva kahevān hatān.

vaḷī ātmādikanun svarūpapaṇun anyathā prarūpaṇ karyun chhe, em pakṣhapātarahit vichār

karavāthī bhāse chhe. jem ke – ātmānā be bhed teo kahe chheḥ — paramātmā ane jīvātmā. have

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paramātmāne sarvano kartā kahe chhe, tyān teo evun anumān kare chhe ke – ‘‘ā jagat kartāvaḍe nīpajyun

chhe kāraṇ kee – e kārya chhe, je kārya chhe te kartāvaḍe nīpaje chhe, jem ke — ghaṭādik.’’ paṇ e

anumānābhās chhe. kāraṇ ke – ahīn anumānāntar sambhave chhe. ā jagat samasta kartāvaḍe nīpajyun

nathī, kāraṇ kee – emān koī akāryarūp padārtho paṇ chhe. ane je akārya chhe, te kartāvaḍe nīpajyā

nathī, jem ke — sūryabimbādik anek padārthonā samudāyarūp jagatamān keṭalāk padārtho kr̥utrim chhe,

ke je manuṣhyādik vaḍe karavāmān āve chhe. tathā keṭalāk akr̥utrim chhe, jeno koī kartā nathī. e
pratyakṣhādi pramāṇathī agochar chhe, tethī īshvarane kartā mānavo mithyā chhe.

vaḷī teo jīvātmāne pratyek bhinna-bhinna kahe chhe, te to satya chhe, parantu mokṣha gayā

pachhī paṇ temane bhinna ja mānavā yogya chhe. visheṣh to pratham kahyun ja chhe. e ja pramāṇe teo
anya tattvone paṇ mithyā prarūpe chhe.

pramāṇādikanun svarūp paṇ anyathā kalpe chhe, te jainagranthothī parīkṣhā karatān bhāse chhe.

e pramāṇe naiyāyikamatamān kahelān tattva kalpit jāṇavān.

✾ vaisheṣhikamat nirākaraṇ ✾

vaisheṣhikamatamān – ‘‘dravya, guṇ, karma, sāmānya, visheṣh ane samavāy — e chha tattvo kahe

chhe.

temān dravyatattva – pr̥ithvī, jal, agni, pavan, ākāsh, kāl, dishā, ātmā ane man e

nav prakāre chhe. tyān pr̥ithvī, jaḷ, agni ane pavananā paramāṇu bhinna bhinna chhe ane te nitya
chhe, tenāthī kāryarūp pr̥ithvī ādi thāy chhe te anitya chhe.’’ paṇ em kahevun pratyakṣhādikathī viruddha
chhe, kāraṇ ke – indhanarūp pr̥ithvī ādinān paramāṇu agnirūp thatān joīe chhīe, agninān

paramāṇunī rākharūp pr̥ithvī thatī joīe chhīe, tathā jaḷanān paramāṇu muktāphal (motī) rūp pr̥ithvī
thatān joīe chhīe. tun kahīsh ke – ‘‘e paramāṇu jatān rahe chhe ane bījān ja paramāṇu te rūp

thāy chhe,’’ paṇ pratyakṣhane tun asatya ṭharāve chhe. koī evī prabaḷ yukti kahe to ame e ja
pramāṇe mānīe, parantu kevaḷ kahevā mātrathī ja em ṭhare nahi. tethī ke – sarva paramāṇuonī ek

pudgalarūp mūrtikajāti chhe, te pr̥ithvī ādi anek avasthārūpe pariṇame chhe.

vaḷī teo e pr̥ithvī ādinun koī ṭhekāṇe judun sharīr ṭharāve chhe, te paṇ mithyā ja chhe,

kāraṇ tenun koī pramāṇ nathī. pr̥ithvī ādi to paramāṇupiṇḍ chhe, enun sharīr anya ṭhekāṇe, ane
e anya ṭhekāṇe em sambhavatun ja nathī, tethī e mithyā chhe. vaḷī jyān padārtha aṭake nahi evun
je polāṇ, tene teo ākāsh kahe chhe, tathā kṣhaṇ – paḷ ādine kāḷ kahe chhe. have e banne avastu

ja chhe. paṇ sattārūp padārtha nathī. mātra padārthonā kṣhetra – pariṇaman ādikano pūrvāpar vichār karavā

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māṭe enī kalpanā kare chhe. vaḷī ‘‘dishā’’ e paṇ kāī chhe nahi. ākāshamān khaṇḍakalpanāvaḍe dishā
māne chhe. vaḷī ātmā be prakāranā kahe chhe, paṇ tenun nirūpaṇ pahelān karyun chhe. man koī judo
padārtha nathī. bhāvaman to gnānarūp chhe ane te ātmānun svarūp chhe, tathā dravyaman paramāṇuono
piṇḍ chhe ane te sharīranun aṅg chhe. e pramāṇe e dravyo kalpit jāṇavān.

vaḷī teo guṇ chovīs kahe chhe – sparsha, ras, gandh, varṇa, shabda, saṅkhyā, vibhāg, sanyog,

parimāṇ, pr̥uthaktva, paratva, aparatva, buddhi, sukh, duḥkh, ichchhā, dharma, adharma, prayatna, sanskār,
dveṣh, snigdha, gurutva ane dravyatva. have temān sparshādik guṇ to paramāṇuomān hoy chhe, parantu
pr̥ithvīne gandhavatī ja kahevī, tathā jaḷane shītasparshavān kahevun, ityādi mithyā chhe. kāraṇ ke – koī

pr̥ithvīmān gandhanī mukhyatā bhāsatī nathī, tathā koī jaḷ uṣhṇa paṇ jovāmān āve chhe. — ityādik

pratyakṣhādikathī viruddha chhe. vaḷī teo shabdane ākāshano guṇ kahe chhe, e paṇ mithyā chhe. kāraṇ
ke – bhīnt ityādikathī shabda rokāy chhe māṭe te mūrtik chhe, ane ākāsh to amūrtik sarvavyāpī

chhe; bhīntamān ākāsh rahe ane shabdaguṇ temān pravesh karī shake nahi e kem bane? vaḷī saṅkhyādik
chhe, kāī vastumān to nathī, paṇ anya padārthanī apekṣhāe anya padārthanā hīnādhikapaṇāne jāṇavā
māṭe potānā gnānamān saṅkhyādikanī kalpanāvaḍe vichār karīe chhīe. vaḷī buddhi ādi chhe te
ātmānun pariṇaman chhe. tyān ‘buddhi nām to gnānanun chhe. ane te ātmāno ja guṇ chhe, tathā
‘man’ nām chhe, paṇ tene to dravyomān kahyun ja hatun, to ahīn tene guṇ shā māṭe kahyo? vaḷī
sukhādik chhe, te ātmāmān kadāchit ja hoy chhe, tethī e guṇ ātmānā lakṣhaṇabhūt to nathī,
paṇ avyāptapaṇāthī lakṣhaṇābhās chhe. snigdhādi to pudgalaparamāṇumān hoy chhe, ane snigdha,
gurutva ityādi to sparshanaindriyavaḍe jāṇīe chhīe, tethī sparshanaguṇamān garbhit thayā, judān shā
māṭe kaho chho? vaḷī dravyatvaguṇ jaḷamān kahyā, paṇ em to agni ādimān paṇ ūrdhvagamanatva
ādi hoy chhe, to kān to e badhā kahevā hatā, agar to sāmānyamān garbhit kahevā hatā?
e pramāṇe e guṇo kahyā te paṇ kalpit chhe.

vaḷī teo — utkṣhepaṇ, avakṣhepaṇ, ākuñchan, prasāraṇ ane gaman e pāñch prakāranān karma

kahe chhe. paṇ e to sharīranī cheṣhṭāo chhe. tene judān kahevāno sho artha? vaḷī eṭalī ja cheṣhṭāo
hotī nathī, cheṣhṭā to ghaṇā ja prakāranī thāy chhe. vaḷī emane judī tattvasañgnā kahī, paṇ kān
to judā padārtha hoy to tene judān tattva kahevān hatān, agar kān to kām – krodhādi maṭāḍavāmān

e visheṣh prayojanabhūt hoy, to tattva kahevān hatān, paṇ ahīn to e banne nathī, jematem kahevun
hoy to pāṣhāṇādikanī paṇ anek avasthāo thāy chhe, to tene paṇ kahyā karo, paṇ tethī kāī
sādhya nathī.

vaḷī ‘‘sāmānya be prakāre chhe – par ane apar. tyān ‘par’ to sattārūp chhe, tathā ‘apar’

dravyatvādirūp chhe. vaḷī nityadravyamān jenī pravr̥utti hoy te visheṣh chhe. ayutasiddhi sambandhanun nām

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samavāy chhe.’’ have e sāmānyādik to ghaṇāne ek prakāravaḍe ekavastumān bhedakalpanāvaḍe, tathā
bhedakalpanā apekṣhāe sambandh mānavāvaḍe potānā vichāromān ja thāy chhe, paṇ koī judā padārtho
to nathī. vaḷī ene jāṇavāthī kām – krodhādik maṭāḍavārūp visheṣh prayojananī paṇ siddhi thatī

nathī, tethī ene tattva shā māṭe kaho chho? jo e ja pramāṇe tattva kahevān hatān to prameyatvādi
vastunā anant dharmo chhe, vā sambandh – ādhārādi kārakonā anek prakār vastumān sambhave chhe, eṭale

kān to e badhā kahevā hatā athavā kān to prayojan jāṇī kahevā hatā. tethī e sāmānyādik
tattva paṇ teo vr̥uthā ja kahe chhe.

e pramāṇe vaisheṣhikovaḍe kahelān tattva kalpit jāṇavān.

vaḷī teo be ja pramāṇ māne chhe, pratyakṣha ane anumān. paṇ enā satya – asatyano

nirṇay jainanā 1nyāyagranthothī jāṇavo.

vaḷī naiyāyiko to kahe chhe ke — ‘‘viṣhay, indriy, buddhi, sharīr, sukh, duḥkh e sarvanā

abhāvathī ātmānī je sthiti, te mokṣha chhe.’’ ane vaisheṣhiko kahe chhe ke – chovīs guṇomānthī buddhi

ādi nav guṇono abhāv thavo te mokṣha chhe.’’ ahīn buddhino abhāv kahyo paṇ buddhi nām
te gnānanun chhe ane gnānanun adhikaraṇapaṇun e ātmānun lakṣhaṇ kahyun hatun. have gnānano abhāv
thatān, lakṣhaṇano abhāv thavāthī lakṣhyano paṇ abhāv thatān, ātmānī sthiti kevī rīte rahī?
tathā jo buddhi nām mananun chhe, to bhāvaman gnānarūp ja chhe, ane dravyaman sharīrarūp chhe. have
mokṣha thatān dravyamanano sambandh avashya chhūṭe chhe, eṭale jaḍ evā dravyamananun nām buddhi kevī rīte
hoy? vaḷī manavat ja indriyo paṇ jāṇavī. tathā jo viṣhayano abhāv thāy, vā sparshādik
viṣhayonun jāṇavun maṭe, to gnān konun nām ṭharāvasho? tathā e viṣhayano abhāv thashe, to lokano
paṇ abhāv thashe! vaḷī tyān sukhano abhāv kahyo; paṇ sukhanā ja arthe to upāy karīe chhīe
to teno jyān abhāv hoy, te upādey kevī rīte hoy? tathā ākuḷatāmay indriyajanit sukhano
tyān abhāv kaho to e satya chhe, kāraṇ ke — nirākuḷatālakṣhaṇ atīndriyasukh to tyān sampūrṇa

sambhave chhe, tethī tyān sukhano abhāv nathī. vaḷī sharīr, duḥkh ane dveṣhādikano tyān abhāv kahe
chhe, te satya chhe.

vaḷī shivamatamān kartā nirguṇaīshvar shiv chhe. tene dev māne chhe. tenā svarūpanun anyathāpaṇun

pūrvokta prakārathī jāṇavun. teomān bhasma, kopīn, jaṭā, janoī ityādi chihna sahit veṣh hoy
chhe, tenā āchārādibhedathī chār prakār chheḥ — sheṣh pāshupat, mahāvratī ane kālamukh. e badhā

1. āptamīmānsā ( – devāgam stotra) yukatpanushāsan, aṣhṭasahastrī, nyāy vinishchay, siddhivinishchay

pramāṇasaṅgrah, tattvārthashlokavārttik, rājavārttik, prameyakamalamārtaṇḍ ane nyāyakumudachandroday ādi dārshanik
granthothī jāṇavun joīe.

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rāgādik sahit chhe, māṭe te suliṅg nathī.

e pramāṇe shivamatanun nirūpaṇ karyun. have mīmānsakamatanun svarūp kahīe chhīe.

✾ mīmānsakamat — nirākaraṇ ✾

mīmānsakanā be prakār chheḥ — brahmavādī ane karmavādī.

temān brahmavādī to ‘ā sarva brahma chhe, bījun kāī nathī’’ — e pramāṇe vedāntamān

advaitabrahmane nirūpaṇ kare chhe. teo ‘‘ātmāmān līn thavun te mukti’’ kahe chhe. enun mithyāpaṇun
pūrve darshāvyun chhe te vichāravun.

tathā karmavādī – kriyā, āchār ane yagnādik kāryonā kartavyapaṇāne prarūpaṇ kare chhe, paṇ

e kriyāomān rāgādikano sadbhāv hovāthī e kāryo koī kāryakārī nathī.

vaḷī tyān ‘‘bhaṭṭa’’ ane ‘‘prabhākar’’ vaḍe karelī be paddhati chhe. temān bhaṭṭa to pratyakṣha,

anumān, ved, upamā, arthāpatti ane abhāv e chha pramāṇ māne chhe ane prabhākar abhāv
vinā pāñch ja pramāṇ māne chhe, paṇ tenun satyāsatyapaṇun jainashāstrothī jāṇavun.

vaḷī tyān ṣhaṭkarma sahit, brahmasūtranā dhārak ane shūdraannādikanā tyāgī, gr̥uhasthāshram

chhe nām jenun, evā bhaṭṭa chhe, tathā vedāntamān yagnopavīt rahit, vipraannādikanā grāhak ane
bhāgavat chhe nām jemanun, temanā chār prakār chhe — kuṭīyar, bahūdak, hans ane paramahans. have

e kanīk tyāg vaḍe santuṣhṭa thayā chhe, parantu gnān – shraddhānanun mithyāpaṇun ane rāgādikano sadbhāv

temane hoy chhe, tethī e veṣh kāryakārī nathī.

✾ jaiminīyamat – nirākaraṇ ✾

jaiminīyamatamān em kahe chhe ke — ‘‘sarvagnadev koī chhe nahi; vedavachan nitya chhe; tenāthī

yathārtha nirṇay thāy chhe; māṭe pahelān vedapāṭh vaḍe kriyāmān pravartavun evun, ‘‘nodanā’’ (preraṇā) chhe
lakṣhaṇ jenun, evā dharmanun sādhan karavun. jem kahe chhe ke — ‘‘स्वःकामोऽग्नि यजेत् – svargābhilāṣhī

agnine pūje,’’ ityādi teo nirūpaṇ kare chhe.

ahīn pūchhīe chhīe ke – shaiv, sāṅkhya, naiyāyikādik badhā vedane māne chhe, ane tame paṇ

māno chho, to tamārā ane teo badhānā tattvādik nirūpaṇamān paraspar viruddhatā dekhāy chhe,
tenun shun kāraṇ? vedamān ja koī ṭhekāṇe kāī ane koī ṭhekāṇe kāī nirūpaṇ karyun, to tenī pramāṇatā
kevī rīte rahī? tathā jo matavāḷā ja evun nirūpaṇ kare chhe, tame paraspar jhaghaḍī, nirṇay karī,
ekane vedanā anusār tathā anyane vedathī viruddha ṭharāvo. amane to em bhāse chhe ke – vedamān

ja pūrvāpar viruddhatā sahit nirūpaṇ chhe, tethī teno potapotānī ichchhānusār artha grahaṇ karī

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judājudā matanā adhikārī thayā chhe. have evā vedane pramāṇ kevī rīte mānīe? vaḷī agni
pūjavāthī svarga thāy, paṇ agnine manuṣhyathī uttam kem mānīe? e to pratyakṣhaviruddha chhe. e
svargadātā kevī rīte hoy? e ja pramāṇe anya vedavachan paṇ pramāṇaviruddha chhe. vaḷī vedamān
brahma kahyo chhe, to sarvagna kem mānatā nathī? ityādi prakārathī jaiminīyamat kalpit jāṇavo.

✾ bauddhamat – nirākaraṇ ✾

bauddhamatamān 1chār āryasatya prarūpaṇ kare chhe – duḥkh, āyatan, samudāy ane mārga. tyān

sansārīne bandharūp te duḥkh chhe. tenā 2pāñch prakār chhe – vignān, vedanā, sañgnā, sanskār ane rūp.

rūpādikane jāṇavun te vignān chhe, sukh – duḥkhane anubhavavun te vedanā chhe, sūtelānun jāgavun

te sañgnā chhe, bhaṇelāne yād karavun te sanskār chhe, tathā rūpane dhāraṇ karavun te rūp chhe. have ahīn
vignānādikane duḥkh kahyun te mithyā chhe, kāraṇ ke – duḥkh to kām – krodhādik chhe, gnān kāī duḥkh

nathī. pratyakṣha joīe chhīe ke – koīne gnān thoḍun chhe, paṇ krodh – lobhādik ghaṇā chhe, to te duḥkhī

chhe, tathā koīne gnān ghaṇun chhe paṇ krodh – lobhādik alpa chhe, vā nathī, to te sukhī chhe. tethī

vignānādik duḥkh nathī.

vaḷī āyatan bār kahe chhe – pāñch indriyo, tenā shabdādik pāñch viṣhayo, ek man, ane

ek dharmāyatan. have e āyatan shāmāṭe kahe chhe? kāraṇ ke – teo sarvane kṣhaṇik kahe chhe. to

tenun shun prayojan chhe?

vaḷī jenāthī rāgādikano samūh nīpaje, evo ātmā ane ātmīy e chhe nām jenun,

te samudāy chhe. tyān ahanrūp ātmā ane mamarūp ātmīy jāṇavā. paṇ tene kṣhaṇik māne chhe
eṭale ene kahevānun paṇ kāī prayojan nathī.

tathā sarva sanskār kṣhaṇik chhe, evī je vāsanā te mārga chhe. have ghaṇā kāḷ sudhī sthāyī

hoy, evī keṭalīk vastuo pratyakṣha joīe chhīe. tame kahesho ke – ek avasthā rahetī nathī

te to ame paṇ mānīe chhīe. sūkṣhma paryāy kṣhaṇasthāyī chhe. vaḷī e vastuno ja nāsh māno,
to e nāsh thato dekhāto nathī, to ame kevī rīte mānīe? kāraṇ ke – bāḷ, vr̥uddhādi avasthāmān

ek ātmānun astitva jaṇāy chhe. jo te ek nathī, to pahelān ane pachhīnā kāryano ek kartā
kem māne chhe? tun kahīsh ke – ‘‘sanskārathī em chhe.’’ to e sanskār kone chhe? jene (e sanskār)

१.दुःखमायतनं चैव ततः समुदयो मतः ।

मार्गश्चेत्यस्य च व्याख्या क्रमेण श्रूयतामतः ।।३६।।

२.दुःखं संसारिणः स्कंधास्ते च पंञ्चप्रकीर्तिताः ।

विज्ञानं वेदना संज्ञा संस्कारोरूपमेव च ।।३७।। वि. वि. ।।३७।।

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chhe te nitya chhe ke kṣhaṇik? jo nitya chhe, to sarva kṣhaṇik shāthī kahe chhe? tathā jo kṣhaṇik chhe,
to jeno ādhār ja kṣhaṇik chhe, te sanskāronī paramparā kevī rīte kahe chhe? vaḷī sarva kṣhaṇik
thayun tyāre pote paṇ kṣhaṇik thayo, to tun evī vāsanāne mārga kahe chhe, paṇ e mārganā phaḷane
pote to pāmato ja nathī, to pachhī e mārgamān shā māṭe pravarte chhe? vaḷī tārā matamān nirarthak
shāstra shā māṭe karyān? kāraṇ ke – upadesh to kāī kartavyavaḍe phaḷ pāmavā māṭe āpīe chhīe.

e pramāṇe ā mārga paṇ mithyā chhe.

vaḷī rāgādik gnānasantānavāsanāno uchchhed arthāt nirodh, tene mokṣha kahe chhe. paṇ kṣhaṇik

thayo tyāre mokṣha kone kahe chhe? rāgādikano abhāv thavo ame paṇ mānīe chhīe, paṇ potānā
gnānādik svarūpano abhāv thatān to potāno abhāv thāy, to teno upāy karavo hitakārī kem
hoy? hitāhitano vichār karavāvāḷun to gnān ja chhe, to potānā abhāvane gnānī hit kem
māne?

bauddhamatamān pratyakṣha ane anumān e be ja pramāṇ māne chhe. paṇ tenā satyāsatyanun

nirūpaṇ jainashāstrothī jāṇavun. jo e be ja pramāṇ chhe, to temanā shāstra apramāṇ thayān to
tenun nirūpaṇ shā māṭe karyun? kāraṇ ke – pratyakṣha anumān to jīv pote ja karī leshe, tame shāstra

shā māṭe banāvyān?

vaḷī teo sugatane dev māne chhe, ane tenun nagna vā vikriyārūp svarūp sthāpe chhe, je

viṭambaṇārūp chhe. kamaṇḍaḷ ane raktāmbaranā dhārak, pūrvāhnakāḷamān bhojan karanār, ityādi liṅgarūp
bauddhamatanā bhikṣhuk hoy chhe, paṇ kṣhaṇikane veṣh dhāravānun prayojan shun? parantu mahantatā māṭe kalpit
nirūpaṇ karavun vā veṣh dhāravun thāy chhe.

e pramāṇe bauddha chhe, tenā chār prakār chhe – vaibhāṣhik, sautrāntik, yogāchār ane

mādhyamik. temān vaibhāṣhik — gnānasahit padārtha māne chhe, sautrāntik — pratyakṣha dekhāy chhe te ja

chhe, e sivāy kāī nathī, em māne chhe, yogāchār — āchārasahit buddhine māne chhe, tathā

mādhyam — padārthanā āshray vinā gnānane ja māne chhe. teo mātra potapotānī kalpanā kare chhe,

paṇ vichār karatān temān kāī ṭhekāṇānī vāt nathī.

e pramāṇe bauddhamatanun nirūpaṇ karyun.

✾ chārvākamat – nirākaraṇ ✾

‘‘koī sarvagnadev, dharma, adharma, mokṣha, paralok ane pāp – puṇyanun phaḷ chhe ja nahi. ā

indriyagochar je kāī chhe te ja lok chhe’’ — em chārvāk kahe chhe.

tene pūchhīe chhīe ke — sarvagnadev ā kāḷ – kṣhetramān nathī ke sarvakāḷ – kṣhetramān nathī? ā

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kāḷ – kṣhetramān to ame paṇ mānatā nathī, paṇ sarvakāḷ – kṣhetramān nathī, evun sarvagna vinā jāṇavun

kone thayun? je sarva kāḷ – kṣhetrane jāṇe te ja sarvagna, tathā nathī jāṇato, to niṣhedh kevī rīte

kare chhe?

vaḷī dharma – adharma lokamān prasiddhi chhe, jo e kalpit hoy to sarvajanasuprasiddha kevī

rīte hoy? dharma – adharmarūp pariṇati thatī paṇ joīe chhīe, ane tenāthī vartamānamān ja

sukhī – duḥkhī thatān joīe chhīe, to tene kem na mānīe? mokṣhanun hovun anumānamān āve

chhe, kāraṇ ke – krodhādik doṣh koīmān ochhā chhe, koīmān vadhāre chhe, tethī jāṇīe chhīe ke –

koīmān enī nāsti paṇ thatī hashe. tathā gnānādik guṇo koīmān ochhā ne koīmān vadhāre
dekhāy chhe, tethī jāṇīe chhīe ke – koīne sampūrṇa paṇ thatān hashe. e pramāṇe jene sarva doṣhonī

hāni tathā guṇonī prāpti hoy te ja mokṣha avasthā chhe.

vaḷī puṇya – pāpanun phaḷ paṇ joīe chhīe, juo – koī udyam kare topaṇ daridrī rahe

chhe, tyāre koīne svayam lakṣhmī thāy chhe. tathā koī sharīrano yatna kare topaṇ rogī rahe chhe,
tyāre koīne vinā yatne paṇ rog maṭī jāy chhe – nīrogatā rahe chhe ityādi pratyakṣha joīe

chhīe. have enun kāraṇ koī to hashe? je enun kāraṇ chhe, te ja puṇya – pāp chhe.

vaḷī paralok pratyakṣha – anumānathī bhāse chhe, vyantarādik chhe te evun kahetā jovāmān āve

chhe, — ‘‘hun amuk hato, te dev thayo chhun’’ tun kahīsh ke – ‘‘e to pavan chhe,’’ paṇ ame to

‘‘hun chhun’’ ityādi chetanābhāv jenā āshraye hoy, tene ja ātmā kahīe chhīe. have enun nām
tun pavan kahe chhe, paṇ pavan to bhīnt ādivaḍe aṭake chhe, parantu ātmā to dāṭyo ke bandh
karyo chhatān paṇ aṭakato nathī, tethī tene pavan kem manāy?

tathā jeṭalo indriyagochar chhe teṭalo ja tun lok kahe chhe, paṇ tārī indriyagochar to

thoḍā ja yojananā dūravartī kṣhetra ane thoḍā sarakhā atīt – anāgat kāḷ arthāt eṭalā paṇ

kṣhetra – kāḷavartī padārtho thaī shakatā nathī, ane dūradeshanī vā ghaṇākāḷanī vāto paramparāgat

sāmbhaḷīe chhīe. māṭe sarvanun jāṇavun tane nathī, to tun āṭalo ja lok kevī rīte kahe chhe?

vaḷī chārvāk matamān kahe chhe ke — ‘‘pr̥ithvī, ap, tej, vāyu ane ākāsh maḷatān chetanā

thaī āve chhe. have maryā pachhī pr̥ithvī ādi to ahīn rahyān, ane chetanāvān padārtha gayo te
vyantarādik thayo, eṭale pratyakṣha te judā – judā joīe chhīe. vaḷī ek sharīramān pr̥ithvī ādi

to bhinna – bhinna bhāse chhe, ane chetanā ek bhāse chhe. have jo pr̥ithvī ādinā ādhāre chetanā

hoy to hāḍ, lohī, uchchhvāsādine paṇ judī judī ja chetanā ṭhare tathā hāth vagere kāpatān
jem tenī sāthe varṇādik rahe chhe, tem chetanā paṇ rahe. vaḷī ahaṅkārabuddhi to chetanāne chhe.
have pr̥ithvīādirūp sharīr to ahīn ja rahyun, to vyantarādik paryāyamān pūrvaparyāyanun ahampaṇun mānatān

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joīe chhīe, te kevī rīte hoy chhe? tathā pūrvaparyāyanā gupta samāchār pragaṭ kare chhe, e
jāṇavun konī sāthe gayun? jenī sāthe e jāṇavun gayun, te ja ātmā chhe.

vaḷī chārvāk matamān khān – pān, bhog – vilās ityādi svachchhand vr̥uttino upadesh chhe.

have e pramāṇe to jagat potānī meḷe ja pravarte chhe. to tyān shāstrādi banāvī shun bhalun thavāno
upadesh āpyo? tun kahīsh ke – ‘‘tapashcharaṇ, shīl, sanyamādi chhoḍāvavā māṭe e upadesh āpyo

chhe.’’ paṇ e kāryothī to kaṣhāy ghaṭavāthī ākuḷatā ghaṭe chhe, ane tethī ahīn ja sukhī thavun
thāy chhe — yash ādi thāy chhe. tun ene chhoḍāvī shun bhalun kare chhe? mātra viṣhayāsakta jīvone

gamatī vāto kahī. potānun vā bījāonun būrun karavāno tane bhay nathī, tethī svachchhandī banī
viṣhayasevan māṭe āvī jūṭhī yukti batāve chhe.

e pramāṇe chārvāk matanun nirūpaṇ karyun.

✾ anyamat nirākaraṇ upasanhār ✾

e ja prakāre anya anek mato viṣhayāsakta — pāpaabhīru jīvoe jūṭhī yukti banāvī

pragaṭ karyā chhe, tenā shraddhānādithī jīvonun būrun thāy chhe. ek jainamat chhe, te ja satya arthano
prarūpak chhe. shrīsarvagnavītarāgadev dvārā bhāṣhit chhe, tenā shraddhānādi vaḍe ja jīvonun bhalun thāy chhe.

jainamatamān jīvāditattva nirūpaṇ karyān chhe, pratyakṣha – parokṣha be pramāṇ kahyān chhe,

sarvagnavītarāgaarhant dev chhe; bāhyābhyantaraparigraharahit nirgranth guru chhe. e sarvanun varṇan ā
granthamān āgaḷ visheṣhatāthī lakhīshun, tyānthī jāṇavun.

prashnaḥ — tamane rāg – dveṣh chhe, tethī tame anya matono niṣhedh karī potānā matane

sthāpan karo chho?

uttaraḥ — vastunā yathārtha prarūpaṇ karavāmān rāg – dveṣh nathī, paṇ koī potānun prayojan

vichārī anyathā prarūpaṇ karīe to rāg – dveṣh nām pāme.

prashnaḥ — jo rāg – dveṣh nathī, to anya mat būrā ane jainamat bhalo, em kevī

rīte kaho chho? jo sāmyabhāv hoy to sarvane samān jāṇo, matapakṣha shā māṭe karo chho?

uttaraḥ — būrāne būro kahīe tathā bhalāne bhalo kahīe, emān rāg – dveṣh sho karyo?

būrā – bhalāne samān jāṇavā, e to agnānabhāv chhe, paṇ kāī sāmyabhāv nathī.

prashnaḥ — sarva matonun prayojan to ek ja chhe, māṭe sarvane samān jāṇavā?

uttaraḥ — prayojan jo ek ja hoy, to judājudā mat shā māṭe kaho chho? ek matamān

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to ek ja prayojan sahit anek prakāre vyākhyān hoy chhe, tene judā mat koṇ kahe chhe? parantu
prayojan ja bhinnabhinna hoy chhe. te ahīn darshāvīe chhīeḥ —

✾ anyamatathī jainadhārmanī tulanā ✾

jainamatamān ek vītarāgabhāv poṣhavānun prayojan chhe. kathāomān, lokādikanā

nirūpaṇamān, ācharaṇamān vā tattvamān jyān – tyān vītarāgatāne ja poṣhaṇ karī chhe. paṇ anya

matomān sarāgabhāv poṣhavānun prayojan hovāthī, kaṣhāyī jīv anek yukti banāvī kalpit rachanā
karī, kaṣhāyabhāvane ja poṣhe chhe. jem ke – advaitabrahmavādī – sarvane brahma mānavā vaḍe, sāṅkhyamatī –

sarva kāryo prakr̥itinān mānī potāne shuddha – akartā mānavāvaḍe, shivamatī tattvane jāṇavāthī ja siddhi

hovī mānavāvaḍe, mīmānsak – kaṣhāyajanit ācharaṇane dharma mānavāvaḍe, bauddha – kṣhaṇik mānavāvaḍe,

tathā chārvāk – paralokādik nahi mānavāvaḍe, viṣhayabhogādirūp kaṣhāyakāryomān svachchhandī thavānun ja

poṣhaṇ kare chhe. joke teo koī ṭhekāṇe koī kaṣhāy ghaṭāḍavānun paṇ nirūpaṇ kare chhe, to e
chhaḷavaḍe koī ṭhekāṇe anya kaṣhāyanun poṣhaṇ kare chhe. jem gr̥uhakārya chhoḍī parameshvaranun bhajan karavun
ṭharāvyun, paṇ parameshvaranun svarūp sarāgī ṭharāvī, tenā āshraye potānā viṣhayakaṣhāyane poṣhaṇ kare
chhe.

tyāre jainadharmamān dev – guru – dharmādikanun svarūp vītarāg ja nirūpaṇ karī kevaḷ

vītarāgatāne ja poṣhaṇ kare chhe, ane te pragaṭ chhe. kevaḷ ame ja kahetā nathī, parantu sarva

matavāḷā kahe chhe. ane te āgaḷ anyamatanān ja shāstronī sākṣhīvaḍe jainamatanī samīchīnatā
ane prāchīnatā pragaṭ karatān nirūpaṇ karīshun.

anyamatī bhartr̥uharie paṇ shr̥uṅgār prakaraṇamān em kahyun chhe keḥ —

एको रागिषु राजते प्रियतमादेहार्द्धधारी हरो,
र्नरागेषु जिनो विमुक्तललनासङ्गो न यत्मात्परः ।

दुर्वारस्मरवाणपन्नगविषव्यासक्तमुग्धो जनः
शेषः कामविडंवितो हि विषयान् भोक्तुं न भोक्तुं क्षणः ।।१७।।

ā shlokamān sarāgīomān mahādev tathā vītarāgīomān jinadevane pradhān kahyā chhe.

vaḷī sarāgabhāvamān ane vītarāgabhāvamān paraspar pratipakṣhīpaṇun chhe, tethī e banne bhalā nathī;
parantu temān ek ja hitakārī chhe. arthāt vītarāgabhāv ja hitakārī chhe. jenā hovāthī tatkāḷ

* rāgīpuruṣhomān to ek mahādev shobhe chhe ke jemaṇe potānī priyatamā pārvatīne ardhā sharīramān

dhāraṇ karī rākhī chhe. tathā virāgīomān jinadev shobhe chhe ke – jemanā samān strīono saṅg chhoḍavāvāḷo

bījo koī nathī. bākīnā loko to durnivār kāmadevanā bāṇarūp sarponā viṣhathī mūrchchhit thayā chhe. ke
jeo kāmanī viḍambaṇāthī na to viṣhayone sārī rīte bhogavī shake chhe ke – na to chhoḍī shake chhe.

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ākuḷatā ghaṭī ātma – stuti yogya thāy chhe, jenāthī āgāmī bhalun thavun kevaḷ ame ja nathī

kahetā paṇ sarve matavāḷā kahe chhe. tathā sarāgabhāv thatān tatkāḷ ākuḷatā thāy chhe – nindanīk

thāy chhe, ane bhaviṣhyamān paṇ būrun thavun bhāse chhe. māṭe jemān vītarāgabhāvanun ja prayojan
chhe, evo jainamat ja iṣhṭa chhe, paṇ jemān sarāgabhāvanun prayojan pragaṭ karyun chhe evā anya
mato aniṣhṭa chhe; tene samān kem manāy?

prashnaḥ — e to sāchun parantu anyamatonī nindā karatān anyamatī duḥkh pāme, ane

bījāonī sāthe virodh thāy, tethī nindā shā māṭe karo chho?

uttaraḥ — jo kaṣhāyapūrvak nindā karīe vā anyane duḥkh upajāvīe to ame pāpī

ja chhīe, paṇ ahīn to anyamatanā shraddhānādivaḍe jīvone atattvashraddhān draḍh thāy, ane tethī
teo sansāramān duḥkhī thāy, tethī karuṇābhāvavaḍe ahīn yathārtha nirūpaṇ karyun chhe. chhatān koī doṣh
vinā paṇ duḥkh pāme, virodh upajāve, to temān ame shun karīe? jem madirānī nindā karatān
kalāl duḥkh pāme, kushīlanī nindā karatān veshyādik duḥkh pāme tathā kharun – khoṭun oḷakhavānī

parīkṣhā batāvatān ṭhag duḥkh pāme to temān ame shun karīe? e pramāṇe jo pāpīonā bhayathī –

dharmopadesh na āpīe to jīvonun bhalun kem thāy? evo to koī upadesh nathī, ke je vaḍe
sarva jīvone chen thāy. vaḷī satya kahetān virodh upajāve, paṇ virodh to paraspar jhagaḍo
karatān thāy; paṇ ame laḍīe nahi, to teo potānī meḷe ja upashānt thaī jashe. amane
to amārā pariṇāmonun ja phaḷ thashe.

prashnaḥ — prayojanabhūt jīvāditattvonun anyathā shraddhān karatān to mithyā-

darshanādik thāy chhe, paṇ anyamatonun shraddhān karatān mithyādarshanādik kevī rīte thāy?

uttaraḥ — anyamatomān viparīt yukti prarūpī chhe, jīvāditattvonun svarūp yathārtha na

bhāse tevā upāy karyā chhe, te shā māṭe karyā chhe? jo jīvāditattvonun yathārtha svarūp bhāse
to vītarāgabhāv thatān ja mahantapaṇun dekhāy, paṇ je jīvo vītarāgī nathī, ane potānī
mahantatā ichchhe chhe, teo sarāgabhāv hovā chhatān, potānī mahantatā manāvavā māṭe kalpit yukti
vaḍe anyathā nirūpaṇ kare chhe. advaitabrahmādikanā nirūpaṇ vaḍe jīv – ajīvanun, svachchhandavr̥utti

poṣhavā vaḍe āsrav – samvarādikanun, tathā sakaṣhāyīvat vā achetanavat mokṣha kahīne e vaḍe teo

mokṣhanun ayathārthashraddhān poṣhaṇ kare chhe. tethī ahīn anya matonun ayathārthapaṇun pragaṭ karyun chhe.
jo enun anyathāpaṇun bhāse to tattvashraddhānamān ruchivān thāy, ane teonī yuktivaḍe bhram
na thāy.

e pramāṇe anya matonun nirūpaṇ karyun.

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anyamatanā granthothī jainamatanī prāchīnatā ane samīchīnatā

yogavāsiṣhṭha chhatrīsahajār shlok pramāṇ chhe, tenā pratham vairāgyaprakaraṇamān ahaṅkār-

niṣhedhādhyāyamān vasiṣhṭha ane rāmanā samvādamān kahyun chhe keḥ —

रामोवाच : — ‘‘नाहं रामो न मे वांछा भावेषु च न मे मनः ।

शांतिमास्थातुमिच्छामि स्वात्मन्येव जिनो यथा’’१ ।। (sarga 15, pr̥u. 33)

ā shlokamān rāmachandrajīe jin samān thavānī ichchhā karī, tethī rāmachandrajī karatān

jinadevanun uttamapaṇun ane prāchīnapaṇun pragaṭ thayun. vaḷī dakṣhiṇāmūrti sahasranāmamān kahyun chhe keḥ —

शिवोवाच : – ‘‘जैनमार्गरतो जैन जिन क्रोधो जितामयः’’

ahīn bhagavantanun nām jainamārgamān līn tathā jain kahyun tethī temān jainamārganī pradhānatā

vā prāchīnatā pragaṭ thaī. vaḷī vaishampāyanasahasranāmamān kahyun chhe keḥ —

‘‘कालनेमिर्म्महावीरः शूरः शौरिर्जिनेश्वरः’’ (mahābhārat a. 5 shlok 82 a. 149)

ahīn bhagavānanun nām jineshvar kahyun, tethī jineshvar bhagavān chhe. vaḷī durvāsār̥̄iṣhikr̥ut

‘‘mahāmnistotra’’mān em kahyun chhe keḥ —

‘‘तत्तदर्शनमुख्यशक्तिरिति च त्वं ब्रह्मकर्मेश्वरी
कर्तार्हन् पुरुषो हरिश्च सविता बुद्धः शिवस्त्वं गुरुः ।’’

ahīn ‘arhant tame chho,’ e pramāṇe bhagavānanī stuti karī, tethī arahantamān

bhagavānapaṇun pragaṭ thayun.

vaḷī hanumannāṭakamān kahyun chhe keḥ —

‘‘यं शैवाः समुपासते शिव इति ब्रह्मेति वेदान्तिनः
बौद्धा बुद्ध इति प्रमाणपटवः कर्त्तेति नैयायिकाः ।

अर्हन्नित्यथ जैनशासनरताः कर्मेति मीमांसकाः
सोऽयं वो विदधातु वांछितफलं त्रैलोक्यनाथ प्रभुः२ ।।३।।

1.hun rām nathī, mārī kāī ichchhā nathī, anya bhāvo vā padārthomān mārun man nathī, hun to
jinadev samān mārā ātmāmān shānti sthāpan karavā ja ichchhun chhun.

2.ā hanumannāṭakanā maṅgalācharaṇano shlok chhe teno abhiprāy e chhe ke — jenī shivamārgio

shiv kahīne, vedāntio brahma kahīne, bauddho buddhadev kahīne, naiyāyiko kartā kahīne, jaino arhant
kahīne, tathā mīmānsako karma kahīne upāsanā kare chhe, te trailokanāth prabhu tamārā manorathane saphaḷ
karo! (hanumān nāṭak maṅgaḷācharaṇ shlok – 3)

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ahīn chhaye matamān īshvar ek kahyo, temān arihantadevane paṇ īshvarapaṇun pragaṭ karyun.

prashnaḥ — jem ahīn sarva matomān ek īshvar kahyo tem tame paṇ māno?

uttaraḥ — em to tame kaho chho paṇ ame kahyun nathī, tethī tamārā matamān arihantane

īshvarapaṇun siddha thayun. amārā matamān paṇ jo em ja kahīe, to ame paṇ shivādikane īshvar
mānīe. jem koī vyāpārī sāchān ratna batāve tathā koī jūṭhān ratna batāve, have tyān jūṭhā
ratnavāḷo to sarva ratnonun sarakhun mūlya levā māṭe badhāne samān kahe, paṇ sāchān ratnavāḷo
kevī rīte samān māne? tem jain sāchā devādikane prarūpe tathā anyamatī jūṭhā prarūpe, have
tyān anyamatī to potānā māhātmya māṭe sarvane samān kahe, paṇ jain kevī rīte em kahe?

vaḷī ‘rudrayāmalatantra’ mān bhavānīsahasranāmamān pr̥u. 9mān em kahyun keḥ —

कुंडासना जगद्धात्री बुद्धमाता जिनेश्वरी ।

जिनमाता जिनेन्द्रा च शारदा हंसवाहिनी ।।१३।।

ahīn bhavānīnān nām jineshvarī ityādik kahyān tethī jinanun uttamapaṇun pragaṭ thayun.

vaḷī ‘‘gaṇeshapurāṇ’’mān em kahyun chhe ke – ‘‘जैनं पाशुपतं सांख्यं’’

tathā vyāsakr̥ut sūtramān paṇ em kahyun chhe ke —

‘‘जैना एकस्मिन्नैव वस्तुनि उभयं प्ररूपयन्ति स्याद्वादिनः’’

ityādik temanān shāstromān jainamatanun nirūpaṇ chhe, tathā jainamatanun prāchīnapaṇun jaṇāy

chhe.

vaḷī bhāgavatanā pañchamaskandhamān 1r̥̄uṣhabhāvatāranun varṇan chhe, tyān tene karuṇāmay,

tr̥uṣhṇādirahit, dhyānamudrādhārī tathā sarvāshramadvārā pūjit kahyo chhe. tenā anusāre arahantarājāe
pravr̥utti karī, em kahe chhe. te jem rāmakr̥iṣhṇādi avatāro anusār anyamat chhe, tem
r̥̄uṣhabhāvatār anusār jainamat chhe, em tamārā matavaḍe ja jainamat pramāṇ thayo.

ahīn āṭalo vichār visheṣh karavo ke — kr̥iṣhṇādi avatāro anusār viṣhay – kaṣhāyonī

pravr̥utti hoy chhe, tathā r̥̄uṣhabhāvatār anusār vītarāgabhāv – sāmyabhāvanī pravr̥utti hoy chhe. have

ahīn banne pravr̥utti samān mānīe to dharma – adharmanī visheṣhatā na rahe, tathā jo visheṣhatā

mānīe to je bhalī hoy te aṅgīkār karo.

1. bhāgavataskandh 5 adhyāy 5, – 29.

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vaḷī dashāvatāracharitramān ‘‘बद्धवा पद्मासनं यो नयनयुगमिदं न्यस्यनासाग्रदेशे’’ ityādi

buddhāvatāranun svarūp arihantadev jevun lakhyun chhe. have jo evun svarūp pūjya chhe, to arihantadev
sahaj pūjya thayā.

vaḷī kāshīkhaṇḍamān devadāsarājāne sambodhī rājya chhoḍāvyun, tyān nārāyaṇ to vinayakīrti

yatī thayo, lakṣhmīne to vinayathī arjikā karī, tathā garuḍane shrāvak karyo, evun kathan chhe. have
jo sambodhan karavā kāḷe jainaveṣh banāvyo, to jain hitakārī ane prāchīn pratibhāse chhe. vaḷī
prabhāsapurāṇamān kahyun chhe keḥ —

भवस्य पश्चिमे भागे वामनेन तपः कृतम् ।

तेनैव तपसाकृष्टः शिवः प्रत्यक्षतां गतः ।।१।।

पद्मासनसमासीनः श्याममूर्तिदिगम्बरः ।

नेमिनाथः शिवेन्येवं नाम चक्रेअस्य वामनः ।।२।।

कलिकाले महाघोरे सर्व पापप्रणाशकः ।

दर्शनात्स्पर्शनादेव कोटियज्ञफलप्रदः ।।३।।

ahīn vāmanane padmāsanasthadigambar nemināthanun darshan thavānun kahyun, tenun ja nām shiv

kahyun, tathā tenā darshanādikathī koṭiyagnanun phaḷ kahyun. have evā nemināthanun svarūp to jaino pratyakṣha
māne chhe, te pramāṇ ṭharyun.

vaḷī prabhāsapurāṇamān kahyun chhe keḥ —

रेवताद्रौ जिनो नेमिर्युगादिर्विमलाचले ।

ऋषीणामाश्रमादेव मुक्तिमार्गस्य कारणम् ।।१।।

ahīn nemināthane jin kahyā, tenā sthānane mokṣhanā kāraṇarūp r̥̄iṣhino āshram kahyo,

tathā yugādinā sthānane paṇ evo ja kahyo, tethī te uttam – pūjya ṭharyā.

vaḷī nagarapurāṇamān bhavāvatārarahasyamān kahyun chhe keḥ —

१अकारादिहकारान्तं मुर्द्धाधोरेफ संयुतम् ।

नादविन्दुकलाक्रान्तं चंद्रमण्डलसन्निभम् ।।१।।

एतद्देवि परं तत्त्वं यो विजानातितत्त्वतः ।

संसारबन्धनं छित्वा स गच्छेत्परमां गतिम् ।।२।।

1.he devī! arhan evā ā paramatattvane je vastutaḥ jāṇe chhe te sansāranā bandhan kāpīne paramadhāmane
pāme chhe.

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ahīn ‘‘arhan’’ e padane paramatattva kahyun, ane tene je vastutaḥ (kharekhar) jāṇe chhe

tene paramagatinī prāpti kahī.

ā ‘‘arhan’’ pad to jainamatokti chhe.
vaḷī nagarapurāṇamān kahyun chhe ke —

दशभिर्भोजितैविप्रैः यत्फलं जायते कृते ।

मुनेरर्हत्सुभक्तस्य तत्फलं जायते फलौ ।।१।।

ahīn kr̥utayugamān dash brāhmaṇone bhojan karāvavānun jeṭalun phaḷ kahyun, teṭalun kaḷiyugamān

ek arhantabhakta munine bhojan karāvavānun kahyun chhe. tethī jainamuni uttam ṭharyā.

vaḷī manusmr̥utimān em kahyun chhe keḥ —

कुलादिबीजं सर्वेषां प्रथमो विमलवाहनः ।

चक्षुष्मान् यशस्वी वाभिचन्द्रोअथ प्रसेनजित् ।।१।।

मरुदेवी च नाभिश्च भरते कुल सत्तमाः ।

अष्टमो मरुदेव्यां तु नाभेर्जात उरुक्रमः ।।२।।

दर्शयन् वर्त्मं वीराणां सुरासुरनमस्कृतः ।

नीतित्रितयकर्ता यो युगादौ प्रथमो जिनः ।।३।।

ahīn vimalavāhanādik manu kahyā, paṇ jaino mān kulakaronān e ja nām kahyā chhe,

tathā yuganī ādimān prathamajinane mārgadarshak ane surāsuradvārā pūjit kahyā. have jo em ja
chhe, to jainamat yuganī ādithī ja chhe, tathā pramāṇabhūt chhe, em kem na kahevun?

vaḷī r̥̄ugvedamān paṇ kahyun chhe keḥ —

ॐ त्रैलोक्यप्रतिष्ठातान्, चतुर्विशति तीर्थंकरान्ः ऋषभाद्या – वर्द्धमानान्तान्, सिद्धान् शरणं प्रपद्ये.१

ॐ पवित्रं नग्नमुपवि प्रसामहे एषां (नग्नये) जातिर्येषां वीरं । सुवीर२ इत्यादि ।

yajurvedamān a. 25 man. 19 mān paṇ kahyun chhe keḥ —

ॐ नमोऽर्हन्तो ऋषभो । ॐ ऋषभ पवित्रं पुरुहूतमध्वरं यज्ञेषु नग्नं परम माहसंस्तुतं शत्रुजयंतं

1.shrī r̥̄uṣhabhadevathī māṇḍīne shrī varddhamān sudhīnā siddho ke jeo traṇ lokamān pratiṣhṭhā pāmavāvāḷā
chhe, tathā chovīs tīrthone sthāpavāvāḷā chhe, te siddhonā sharaṇane hun prāpta thāun chhun.

2.pavitra, shuddha ane pāpathī bachāvavāvāḷā nagna (digambar) devone ame prasanna karīe chhīe.
jemanī jāti nagna rahe chhe, tathā jeo baḷayukta chhe.

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