tethI mamatva nathI.’’ have bAhya krodh karo vA na karo parantu jenA grahaNamAn iShTabuddhi hoy tenA
viyogamAn aniShTabuddhi thaI ja jAy. jo iShTabuddhi nathI, to tenA arthe yAchanA shAmATe karavAmAn
Ave chhe? vaLI vechatA nathI, paN te to dhAtu rAkhavAthI potAnI hInatA thashe em jANI
vechatA nathI; parantu jem dhanAdik rAkhavAmAn Ave chhe, te ja pramANe vastrAdik rAkhavAmAn Ave
chhe. lokamAn parigrahanA ichchhuk jIvone e bannenI ichchhA chhe, tethI chorAdikanA bhayAdi kAraNamAn
e banne samAn chhe. vaLI pariNAmonI sthiratAvaDe dharma sAdhavAthI ja parigrahapaNun na thAy, to
koIne ghaNI shIt lAgatAn rajAI rAkhI pariNAmonI sthiratA kare, ane dharma sAdhe, tene paN
niShparigrahI kaho? ane e pramANe to gRuhasthadharma
nirmaL thayA hoy; parigrahathI vyAkuL na thAy te parigrah na rAkhe ane dharma sAdhe tenun nAm
munidharma, eTalo e bannemAn bhed chhe.
chhe, paN tenun kAI baL nathI. jem vedakasamyagdraShTine samyagmohanIyano uday chhe, paN te
samyaktvano ghAt karI shakato nathI, tem deshaghAtI sanjvalanano uday pariNAmone vyAkuL karI
shakato nathI. muninA tathA anyanA pariNAmonI samAnatA nathI, kAraN ke
kadI paN thAy nahi. mATe jemane sarvaghAtIkaShAyono uday hoy te gRuhastha ja rahe. tathA jemane
deshaghAtIno uday hoy te munidharma angIkAr kare, eTale temane shItAdithI pariNAm vyAkuL
thatA nathI, tethI teo vastrAdik rAkhatA nathI.
agiyAramI pratimAdhArI shrAvak ja kahyo chhe.
rAkhatAn dharma hoy ja nahi