sambhavatun nathI, agar kAn to sArI rachanA joI viShay poShatA hashe, paN samyagdraShTi
arhantamUrtivaDe potAno viShay poShe, em paN sambhavatun nathI, parantu tyAn tenI bhakit Adi ja
kare chhe, em ja sambhave chhe.
temanAmAn sUryAbhadevanun vyAkhyAn chhe, tyAn pratimAjIne pUjavAnun visheSh varNan karyun chhe;
tene lopavA mATe teo kahe chhe ke – ‘‘devanun evun ja kartavya chhe.’’ e sAchun, parantu kartavyanun phaL
to avashya hoy ja. have tyAn dharma thAy chhe ke pAp thAy chhe? jo dharma thAy chhe to bIje
ThekANe pAp thatun hatun ane ahIn dharma thayo, to tene anyanI sadrash kem kahevAy? kAraN ke –
e to yogyakArya thayun. tathA pAp thAy chhe, to tyAn ‘‘णमोत्थुणं’’ no pATh bhaNyo, have pApanA
ThekANe evo pATh shAmATe bhaNyo?
vaLI ek vichAr ahIn e thAy chhe ke — ‘‘णमोत्थुणं’’nA pAThamAn to arhantanI bhakti
chhe. pratimAjInI AgaL jaI e pATh bhaNyo, mATe je arihantabhaktinI kriyA chhe te
pratimAjInI AgaL karavI yogya thaI.
vaLI jo te em kahe ke – ‘‘devone evAn kArya hoy chhe, paN manuShyone nahi, kAraN
ke pratimAdi banAvatAn manuShyone hinsA thAy chhe.’’ to temanA ja shAstromAn evun kathan chhe ke –
‘‘draupadIrANI sUryAbhadevanI mAphak pratimAjInun pUjanAdik karavA lAgI, mATe manuShyone paN e
kArya kartavya chhe.
ahIn ek e vichAr thAy chhe ke – jo chaityAlay – pratimA banAvavAnI pravRutti nahotI,
to draupadIe pratimAnun pUjan kevI rIte karyun? tathA e pravRutti jo hatI, to banAvavAvALA
dharmAtmA hatA ke pApI? jo teo dharmAtmA hatA, to gRuhasthone paN evun kArya karavun yogya
thayun. tathA pApI hatA, to tyAn bhogAdikanun prayojan to hatun nahi, pachhI shAmATe banAvyun?
vaLI draupadIe tyAn
‘‘णमोत्थुणं’’no pATh karyo, vA pUjanAdik karyun te kutUhal karyun ke dharma karyo?
jo kutUhal karyun to te mahApApiNI thaI, kAraN dharmathI kutUhal shun? tathA dharma karyo, to
bIjAoe paN pratimAjInI stuti – pUjA karavI yukta chhe.
ahIn teo evI mithyAyukti banAve chhe ke – ‘‘jem indranI sthApanAthI indranI kAryasiddhi
nathI, tem arahantapratimAvaDe kAryasiddhi nathI.’’ paN arahant koIne bhakta mAnI bhalun karatA
hoy to em paN mAnIe, parantu te to vItarAgI chhe. A jIv bhaktirUp potAnA bhAvothI
shubhaphaL pAme chhe. jem strInA AkArarUp kAShTha – pAShANanI mUrti dekhI tyAn vikArarUp thaI
anurAg kare, to tene pApabandh thAy, tem arahantanA AkArarUp dhAtu – kAShTha – pAShANanI mUrti
dekhI dharmabuddhithI tyAn anurAg kare to shubhanI prApti kem na thAy? tyAre te kahe chhe ke –
‘‘pratimA vinA ja ame arahantamAn anurAgavaDe shubh upajAvIshun.’’ tene kahIe chhIe ke – AkAr
162 ][ mokShamArgaprakAshak
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