na hoy, tathA rAg – dveShanI atyant tIvratA hoy tyAre ja je kAraN nathI, tene paN iShTa –
aniShTanun kAraN mAne chhe tyAre kudevonI mAnyatA thAy chhe.
e pramANe tIvra mithyAtvAdibhAv thatAn, mokShamArga ati durlabh thaI jAy chhe.
✾ kugurunA shraddhAnAdikano niShedhA ✾
have AgaL kugurunA shraddhAnAdikano niShedh karIe chhIe —
je jIv viShay – kaShAyAdik adharmarUp to pariName chhe, ane mAnAdikathI potAne dharmAtmA
manAve chhe, dharmAtmAyogya namaskArAdi kriyA karAve chhe, kinchit dharmanun koI ang dhArI mahAn
dharmAtmA kahevaDAve chhe, tathA mahAn dharmAtmA yogya kriyA karAve chhe, e pramANe dharmanA AshrayavaDe
potAne mahAn manAve chhe, te badhA kuguru jANavA. kAraN ke – dharmapaddhatimAn to viShay – kaShAyAdi
chhUTatAn jevo dharma dhAre, tevun ja potAnun pad mAnavun yogya chhe.
✾ kuLaapekShA gurupaNAno niShedhA ✾
tyAn koI to kuLavaDe potAne guru mAne chhe. temAn keTalAk brAhmaNAdik to kahe chhe ke –
‘‘amArun kuL ja uchcha chhe, tethI ame sarvanA guru chhIe.’’ paN kuLanI uchchatA to dharmasAdhanathI
chhe. jo koI uchchakuLamAn UpajIne hIn AcharaN kare, to teene uchcha kevI rIte mAnIe? jo
kuLamAn UpajavAthI ja uchchapaNun rahe, to mAnsabhakShaNAdi karavA chhatAn paN tene uchcha ja mAno,
paN em bane nahi. bhAratagranthamAn paN anek prakAranA brAhmaNo kahe chhe, tyAn ‘‘je brAhmaN
thaI chAnDAlakArya kare, tene chAnDAlabrAhmaN kahevA,’’ em kahyun chhe. jo kuLathI ja uchchapaNun rahe,
to evI hInasangnA shA mATe ApI?
vaLI vaiShNavashAstromAn evun paN kahyun chhe ke – ‘‘vedavyAsAdik mAchhalI AdithI UpajyAn.’’
to tyAn kuLano anukram kevI rIte kahyo? tathA mUL utpatti to brahmAthI kahe chhe, tethI sarvanun
ek ja kuL chhe, bhinna kuL kyAn rahyun? vaLI uchchakuLanI strIne nIchakuLanA puruShathI tathA
nIchakuLanI strIne uchchakuLanA puruShathI sangam thatAn santati thatI jovAmAn Ave chhe, tyAn uchcha –
nIch kuLanun pramAN kyAn rahyun?
prashna — jo em chhe, to uchcha – nIch kuLano vibhAg shA mATe mAno chho?
uttara — laukik kAryamAn to asatyapravRutti paN sambhave, parantu dharmakAryamAn to asatyatA
sambhave nahi. mATe dharmapaddhatimAn to kuL apekShA mahantapaNun sambhavatun nathI, paN dharmasAdhanathI ja
mahantapaNun hoy chhe. brAhmaNAdi kuLomAn je mahantatA chhe, te dharmapravRuttithI chhe; dharmapravRutti chhoDI
hinsAdik pApapravRuttimAn pravartatAn mahantapaNun kevI rIte rahe?
vaLI koI kahe chhe ke – ‘‘amArA pUrvavaDIlo mahAn bhakta thaI gayA chhe, siddha thayA
chhaThTho adhikAra kudev-kuguru-kudharma-nirAkaraN ][ 175