temAn sadA hoy chhe, paN te vyakta chhatAn ja svabhAv vyakta thayo’ kahevAmAn Ave chhe.
vaLI jem shItaLasvabhAvanA kAraNe uShNajaLane shItaL mAnI tenun pAnAdi karIe, to
tethI dAjhavun ja thAy, tem kevaLagnAnasvabhAvanA kAraNe ashuddha AtmAne kevaLagnAnI mAnI
anubhavavAmAn Ave, to tethI dukhI ja thAy.
e pramANe je AtmAne kevaLagnAnAdirUp anubhave chhe, te mithyAdraShTi chhe.
vaLI koI potAne rAgAdibhAv pratyakSha hovA chhatAn paN bhramathI AtmAne rAgAdirahit
mAne chhe. tyAn ame pUchhIe chhIe ke A rAgAdi thatA jovAmAn Ave chhe, te kyA dravyanA
astitvamAn chhe? jo sharIr vA karmarUp pudgalanA astitvamAn hoy to e bhAv achetan vA
mUrtik hoy, paN A rAgAdik to pratyakSha chetanatA sahit amUrtikabhAv jaNAy chhe, mATe e
bhAvo AtmAnA ja chhe.
shrI samayasAr-kaLashamAn paN kahyun chhe ke —
कार्यत्वादकृतं न कर्म न च तज्जीवप्रकृत्योर्द्वयो-
रज्ञायाः प्रकृतेः स्वकार्यफलभुग्भावानुषंगात्कृतिः ।
नैकस्याः प्रकृतेरचित्त्वलसनाज्जीवोऽस्य कर्ता ततो
जीवस्यैव च कर्म तच्चिदनुगं ज्ञाता न यत्पुद्गलः ।।२०३।।
e rAgAdirUp bhAvakarma chhe te koI dvArA nathI karAyA em nathI, kemake e kArya-
bhUt chhe, tathA jIv ane karmaprakRiti e bannenun paN kartavya nathI, kAraN — jo em hoy to
achetan karmaprakRitine paN te bhAvakarmanun phaL sukh-dukh tenun bhogavavun thAy, parantu e asambhav
chhe; tathA ekalI karmaprakRitinun paN e kartavya nathI, kAraN — ke tene achetanapaNun pragaT chhe, mATe
e rAgAdikano kartA jIv ja chhe, ane e rAgAdik jIvanun ja karma chhe, kAraN ke – bhAvakarma
to chetanAne anusArI chhe, chetanA vinA hoy nahi, tathA pudgal gnAtA nathI.
e pramANe rAgAdikabhAv jIvanA astitvamAn chhe.
have je rAgAdikabhAvonun nimitta karmone ja mAnI potAne rAgAdikano akartA mAne chhe,
te kartA to pote chhe, parantu potAne nirudyamI banI pramAdI rahevun chhe, tethI karmano ja doSh
TharAve chhe. e dukhadAyak bhram chhe.
shrI samayasAr-kaLashamAn paN em ja kahyun chhe ke –
रागजन्मनि निमित्ततां परद्रव्यमेव कलयंति ये तु ते ।
उत्तरन्ति न हि मोहवाहिनीं शुद्धबोधविधुरान्धबुद्धयः ।।२२१।।
200 ][ mokShamArgaprakAshak