228 ][ mokShamArgaprakAshak
paramahansAdi anyamatIomAn tathA jainI mithyAdraShTiomAn paN hoy chhe, mATe emAn
ativyAptipaNun chhe, e vaDe sAchI parIkShA thAy nahi; vaLI te je guNono vichAr kare chhe temAn
keTalAk jIvAshrit chhe tathA keTalAk pudgalAshrit chhe, tenI visheShatA nahi jANavAthI
asamAnajAtIy muniparyAyamAn ekatvabuddhithI te mithyAdraShTi ja rahe chhe. samyagdarshan – gnAn –
chAritranI ekatArUp mokShamArga e munionun sAchun lakShaN chhe tene oLakhato nathI.
jo e oLakhAN thAy to te mithyAdraShTi rahe nahi. e pramANe muninun sAchun svarUp
ja na jANe to tene sAchI bhakti kevI rIte hoy? mAtra puNyabandhanA kAraNabhUt shubhakriyArUp
guNone oLakhI tenI sevAthI potAnun bhalun thavun jANI tenAmAn anurAgI thaI bhakti kare chhe.
e pramANe tenI gurubhaktinun svarUp kahyun.
shAstrabhakitanun anyathApaNun
have shAstrabhaktinun svarUp kahIe chhIe —
keTalAk jIv to A kevaLI bhagavAnanI vANI chhe mATe kevaLInA pUjyapaNAthI A paN
pUjya chhe — em jANI bhakti kare chhe, tathA keTalAk A pramANe parIkShA kare ke – A shAstromAn
vairAgyatA, dayA, kShamA, shIl, santoShAdikanun nirUpaN chhe mATe te utkRuShTa chhe, em jANI tenI
bhakti kare chhe, paN evAn kathan to anya shAstra – vedAntAdikamAn paN hoy chhe.
vaLI A shAstromAn trilokAdinun gambhIr nirUpaN chhe mATe utkRuShTatA jANI bhakti kare
chhe; parantu ahIn anumAnAdikano to pravesh nathI tethI satya-asatyano nirNay karIne mahimA
kevI rIte jANe? mATe e pramANe to sAchI parIkShA thAy nahi. ahIn to anekAntarUp sAchA
jIvAditattvonun nirUpaN chhe tathA sAcho ratnatrayarUp mokShamArga darshAvyo chhe tethI
jainashAstronI utkRuShTatA chhe tene oLakhato nathI, kemake jo e oLakhAN thaI jAy
to te mithyAdraShTi rahe nahi.
e pramANe shAstrabhaktinun svarUp kahyun.
e pramANe tene dev-guru-shAstranI pratIti thaI chhe tethI te potAne vyavahArasamyaktva thayun
mAne chhe, parantu tenun sAchun svarUp bhAsyun nathI tethI pratIti paN sAchI thaI nathI, ane sAchI
pratIti vinA samyaktvanI prApti nathI tethI mithyAdraShTi ja chhe.
tattvArthashraddhAnanun ayathArthapaNun
vaLI shAstramAn ‘तत्त्वार्थश्रद्धानं सम्यग्दर्शनम्’ (mokShashAstra a. 1 sUtra 2) evun vachan kahyun
chhe; tethI shAstromAn jem jIvAditattva lakhyAn chhe tem pote shIkhI le chhe, ane tyAn upayog