shubhapravRutti chhe, have pravRuttimAn to guptipaNun bane nahi. vItarAgabhAv thatAn jyAn man-vachan-
kAyAnI cheShTA thAy nahi e ja sAchI gupti chhe.
kAraN koN Tharashe? eShaNA samitimAn doSh TALe chhe tyAn rakShAnun prayojan nathI, mATe rakShAne
arthe ja samiti nathI.
jIvone dukhI karI potAnun gamanAdi prayojan sAdhatA nathI tethI svayamev ja dayA paLAy chhe;
e pramANe sAchI samiti chhe.
lobhathI parastrI sevato nathI to tene tyAgI kahI shakAy nahi, te ja pramANe A krodhAdino
tyAgI nathI. to kevI rIte tyAgI hoy? padArtha iShTa-aniShTa bhAsatAn krodhAdik thAy chhe, jyAre
tattvagnAnanA abhyAsathI koI iShTa-aniShTa na bhAse tyAre svayamev ja krodhAdik UpajatA nathI,
tyAre sAcho dharma thAy chhe.
tenAthI rAg hato ane pAchhaLathI tenA avaguN joI te udAsIn thayo; tem sharIrAdikathI
rAg hato paN pAchhaLathI tenA anityatvAdi avaguN dekhI A udAsIn thayo, parantu evI
udAsInatA to dveSharUp chhe; jyAn jevo potAno vA sharIrAdino svabhAv chhe tevo oLakhI bhram
chhoDI, tene bhalAn jANI rAg na karavo tathA bUrAn jANI dveSh na karavo
dukhI thayo tathA rati Adinun kAraN maLatAn sukhI thayo, e to dukh-sukharUp pariNAm chhe,
ane e ja Arta-raudradhyAn chhe, evA bhAvothI samvar kevI rIte thAy? dukhanAn kAraNo maLatAn
dukhI na thAy tathA sukhanAn kAraNo maLatAn sukhI na thAy paN gneyarUpathI teno jANavAvALo
ja rahe, e ja sAcho pariShahajay chhe.