258 ][ mokShamArgaprakAshak
upachAr karyo chhe’’ em jANavun, ane e pramANe jANavAnun nAm ja banne nayonun
grahaN chhe. paN banne nayonA vyAkhyAnane samAn satyArtha jANI ‘‘A pramANe paN
chhe tathA A pramANe paN chhe’’ evA bhramarUp pravartavAthI to banne nayo grahaN karavA
kahyA nathI.
prashna — jo vyavahAranay asatyArtha chhe to jinamArgamAn teno upadesh shAmATe
Apyo? ek nishchayanayanun ja nirUpaN karavun hatun?
uttara — evo ja tarka shrI samayasAramAn karyo chhe tyAn A uttar Apyo chhe ke —
जह णवि सक्कमणज्जो अणज्जभासं विणा उ गाहेदुं ।
तह ववहारेण विणा परमत्थुवदेसणमसक्कं ।।८।।
artha — jem anArya – malechchhane malechchhabhAShA vinA artha grahaN karAvavA koI samartha
nathI, tem vyavahAr vinA paramArthano upadesh ashakya chha tethI vyavahArano upadesh chhe.
vaLI e ja sUtranI vyAkhyAmAn em kahyun chhe ke — एवं मलेच्छभाषास्थानीयत्वेन परमार्थ-
प्रतिपादकत्वादुपन्यसनीयोऽथ च ब्राह्मणो न म्लेच्छितव्य इति वचनाद्वयवहारनयो नानुसर्त्तव्यः।
e pramANe nishchayane angIkAr karavA mATe vyavahAravaDe upadesh ApIe chhIe paN
vyavahAranay chhe te angIkAr karavA yogya nathI.
prashna — vyavahAr vinA, nishchayano upadesh na hoI shake to vyavahAranayane kem
angIkAr na karavo?
uttara — nishchayanayathI to AtmA paradravyathI bhinna ane svabhAvothI
abhinna svayamsiddha vastu chhe; tene je na oLakhato hoy tene em ja kahyA karIe to
te samaje nahi tyAre tene samajAvavA vyavahAranayathI sharIrAdik paradravyonI sApekShatAvaDe nar,
nArakI, pRithvIkAyAdirUp jIvanA bhed karyA, eTale manuShya jIv chhe, nArakI jIv chhe ityAdi
prakArasahit tene jIvanI oLakhAN thaI.
athavA abhedavastumAn bhed upajAvI gnAn – darshanAdi guNaparyAyarUp jIvanA bhed karyA,
tyAre A jANavAvALo jIv chhe, dekhavAvALo jIv chhe, ityAdi prakArasahit tene jIvanI
oLakhAN thaI.
vaLI nishchayathI vItarAgabhAv mokShamArga chhe, tene je na oLakhe tene em ja kahyA
karIe to te samaje nahi, tyAre tene samajAvavA vyavahAranayathI, tattvashraddhAn – gnAnapUrvak