sAtamo adhikAra jainamatAnuyAyI mithyAdraShTionun svarUp ][ 261
athavA te em mAne chhe ke ‘‘A nayathI AtmA Avo chhe tathA A nayathI Avo
chhe,’ paN AtmA to jevo chhe tevo ja chhe, parantu tyAn nayavaDe nirUpaN karavAno je abhiprAy
chhe tene A oLakhato nathI. jem AtmA nishchayanayathI to siddhasamAn, kevaLagnAnAdisahit,
dravyakarma – nokarma – bhAvakarmarahit chhe, tathA vyavahAranayathI sansArI, matignAnAdisahit, dravyakarma –
nokarma – bhAvakarmasahit chhe, em te mAne chhe. have ek AtmAne evAn be svarUp to hoy nahi,
kAraN ke – je bhAvanun sahitapaNun te ja bhAvanun rahitapaNun ek ja vastumAn kevI rIte sambhave?
mATe em mAnavun e bhram chhe.
to kevI rIte chhe? jem rAjA ane rank manuShyapaNAnI apekShAe samAn chhe, tem siddha
ane sansArI e banne jIvapaNAnI apekShAe samAn kahyA chhe, kevaLagnAnAdinI apekShAe
samAnatA mAnIe, paN tem to chhe nahi; kAraN ke – sansArIne nishchayathI matignAnAdik ja chhe
tathA siddhane kevaLagnAn chhe. ahIn eTalun visheSh ke – sansArIne matignAnAdik chhe te karmanA
nimittathI chhe tethI svabhAv apekShAe sansArImAn kevaLagnAnanI shakti kahIe to temAn doSh nathI;
jem rankamanuShyamAn rAjA thavAnI shakti hoy chhe tem A shakti jANavI. vaLI dravyakarma – nokarma
to pudgalathI nIpaje chhe tethI nishchayathI sansArIne paN tenun bhinnapaNun chhe, parantu siddhanI mAphak
teno kAraN – kAryaapekShA sambandh paN na mAne to te bhram ja chhe, tathA bhAvakarma e AtmAno
bhAv chhe, ane te nishchayathI AtmAno ja chhe, parantu karmanA nimittathI thAy chhe tethI vyavahArathI
tene karmano kahIe chhIe. bIjun siddhanI mAphak sansArIne paN rAgAdik na mAnavA ane karmanA
ja mAnavA, e paN bhram ja chhe.
e pramANe banne nayathI ek ja vastune ekabhAvaapekShAe ‘Am paN mAnavI tathA
Am paN mAnavI’ e to mithyAbuddhi chhe, paN judA judA bhAvonI apekShAe nayonI prarUpaNA
chhe em mAnI vastune yathAsambhav mAnavI e ja sAchun shraddhAn chhe, e pramANe mithyAdraShTi
anekAntarUp vastune mAne chhe parantu te yathArtha bhAvane oLakhI mAnI shakato nathI em jANavun.
vaLI A jIvane vrat – shIl – sanyamAdikano angIkAr hoy chhe tene vyavahArathI ‘A paN
mokShamArganun kAraN chhe’ evun mAnI tene upAdey mAne chhe, e to jem pahelAn kevaL
vyavahArAvalambI jIvane ayathArthapaNun kahyun hatun tem Ane paN ayathArthapaNun jANavun.
vaLI te Am paN mAne chhe ke – ‘yathAyogya vratAdi kriyA to karavI yogya chhe parantu
temAn mamatva na karavun;’ have jeno pote kartA thAy temAn mamatva kevI rIte na kare, jo pote
kartA nathI to ‘mAre karavI yogya chhe’ evo bhAv kevI rIte karyo? tathA jo pote kartA chhe
to te (kriyA) potAnun karma thayun eTale kartAkarmasambandh svayam siddha thayo, have evI mAnyatA to
bhram chhe.