Moksha Marg Prakashak-Gujarati (English transliteration). Page: 261.

sAtamo adhikAra jainamatAnuyAyI mithyAdraShTionun svarUp ][ 271

thaI hatI paN te shikShAno vichAr karye ghaNo kAL thaI gayo tyAre tene bhUlI, jevI pahelAn
anyathA pratIti hatI tevI ja svayam thaI gaI, tyAre te shikShAnI pratItino abhAv thaI jAy
chhe, athavA pahelAn to yathArtha pratIti karI hatI, pachhI na to koI anyathA vichAr karyo ke
na ghaNo kAL gayo parantu koI evA ja karmodayathI honahAr anusAr svayamev te pratItino
abhAv thaI anyathApaNun thayun. e pramANe anek prakArathI te shikShAnI yathArtha pratItino abhAv
thAy chhe; tem jIvane shrIjinadevano tattvAdirUp upadesh thayo, tenI parIkShA vaDe tene A ‘Am
ja chhe’ evun shraddhAn thayun paN pAchhaLathI pahelAn jem kahyun hatun tem anek prakArathI te
yathArthashraddhAnano abhAv thAy chhe. A kathan sthULapaNAthI batAvyun chhe parantu tAratamyatAthI to
kevaLagnAnamAn bhAse chhe ke

— ‘A samayamAn shraddhAn chhe ke A samayamAn nathI,’ kAraN ke – ahIn

(nimittamAn to) mULakAraN mithyAtvakarma chhe, teno uday thAy tyAre to anya vichArAdi kAraNo
maLo vA na maLo, svayamev samyakshraddhAnano abhAv thAy chhe, tathA teno uday na hoy tyAre
anya kAraN maLo vA na maLo, samyakshraddhAn svayamev thaI jAy chhe. have e pramANe antarang
samay samay sambandhI sUkShmadashAnun jANavun. chhadmasthane hotun nathI tethI tene potAnI mithyA –

samyakshraddhArUp avasthAnA tAratamyano nishchay thaI shakato nathI paN kevaLagnAnamAn bhAse chhe, e
apekShAe guNasthAnonI palaTanA shAstramAn kahI chhe.

e pramANe je samyaktvathI bhraShTa thAy tene sAdimithyAdraShTi kahIe chhIe, tene paN pharI

samyaktvanI prAptimAn pUrvokta pAnch labdhio thAy chhe, visheSh eTalun ke ahIn koI jIvane
darshanamohanI traN prakRitionI sattA hoy chhe te traNeno upasham karI te prathamopashamasamyaktvI
thAy chhe, athavA koIne samyakmohanIyano uday Ave chhe ane be prakRitiono uday thato nathI
te kShayopashamasamyaktvI thAy chhe. tene guNashreNI Adi kriyA tathA anivRuttikaraN hotAn nathI; koIne
mishramohanIyano uday Ave chhe ane be prakRitiono uday thato nathI te mishraguNasthAnane prApta
thAy chhe, tene karaN thatAn nathI. e pramANe sAdimithyAdraShTine mithyAtva chhUTatAn dashA thAy chhe.
kShAyikasamyaktvane vedakasamyagdraShTi ja pAme chhe, tethI tenun kathan ahIn karyun nathI. e pramANe sAdi-
mithyAdraShTino jaghanya (kAL) to madhyam antarmuhUrtamAtra tathA utkRuShTa kinchitnyUn ardhapudgal-
parAvartan mAtra (kAL) jANavo.

juo, pariNAmonI vichitratA! ke – koI jIv to agiyAramA guNasthAne yathAkhyAt-

chAritra pAmI pAchho mithyAdraShTi banI kinchitnyUn ardhapudgalaparAvartanakAL sudhI sansAramAn rakhaDe
chhe, tyAre koI jIv nityanigodamAnthI nIkaLI manuShya thaI ATh varShanI AyumAn mithyAtvathI

अर्थ : — अन्तरकरणका क्या स्वरूप है ? उत्तर : — विवक्षितकर्मोंको अधस्तन और उपरिम स्थितियोंको

छोडकर मध्यवर्ती अन्तर्मुहूर्तमात्र स्थितियोंके निषेकोंका परिणाम विशेषके द्वारा अभाव करनेको अन्तरकरण कहते
हैं ।

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