Moksha-Marg Prakashak-Hindi (itrans transliteration).

< Previous Page   Next Page >


Combined PDF/HTML Page 7 of 19

 

Page 93 of 350
PDF/HTML Page 121 of 378
single page version

-
pA.NchavA.N adhikAr ][ 103
tathA unakA karttavya bhI in may bhAsit hotA hai. kautUhalAdik va strI-sevanAdik
va yuddhAdik kArya karate hai.n so un rAjasAdi guNo.nse hI yah kriyAe.N hotI hai.n; isaliye unake
rAjasAdik pAye jAte hai.n aisA kaho. inhe.n pUjya kahanA, parameshvar kahanA to nahI.n banatA.
jaise anya sa.nsArI hai.n vaise ye bhI hai.n.
tathA kadAchit tU kahegA ki — sa.nsArI to mAyAke AdhIn hai.n so binA jAne un
kAryo.nko karate hai.n. mAyA brahmAdikake AdhIn hai, isaliye ve jAnate hI in kAryo.nko karate
hai.n, so yah bhI bhram hai. kyo.nki mAyAke AdhIn honese to kAm-krodhAdik hI utpanna hote
hai.n aur kyA hotA hai? so un brahmAdiko.nke to kAm-krodhAdikakI tIvratA pAyI jAtI hai.
kAmakI tIvratAse striyo.nke vashIbhUt hue nR^itya-gAnAdi karane lage, vihval hone lage, nAnAprakAr
kucheShTA karane lage; tathA krodhake vashIbhUt hue anek yuddhAdi karane lage; mAnake vashIbhUt hue
apanI uchchatA pragaT karaneke artha anek upAy karane lage; mAyAke vashIbhUt hue anek Chal
karane lage; lobhake vashIbhUt hue parigrahakA sa.ngrah karane lage — ityAdi; adhik kyA kahe.n?
is prakAr vashIbhUt hue chIr-haraNAdi nirlajjo.nkI kriyA aur dadhi-lUTanAdi choro.nkI kriyA tathA
ruNDamAlA dhAraNAdi bAvalo.nkI kriyA, *bahurUp dhAraNAdi bhUto.nkI kriyA, gAye.n charAnA Adi
nIch kulavAlo.nkI kriyA ityAdi jo ni.ndya kriyAye.n unako to karane lage; isase adhik mAyAke
vashIbhUt hone par kyA kriyA hotI so samajhame.n nahI.n AtA?
jaise — koI meghapaTal sahit amAvasyAkI rAtriko andhakAr rahit mAne; usI prakAr
bAhya kucheShTA sahit tIvra kAm-krodhAdiko.nke dhArI brahmAdiko.nko mAyArahit mAnanA hai.
phi ra vah kahatA hai ki — inako kAm-krodhAdi vyApta nahI.n hote, yah bhI parameshvarakI
lIlA hai. isase kahate hai.n — aise kArya karatA hai ve ichChAse karatA hai yA binA ichChAke karatA
hai? yadi ichChAse karatA hai to strIsevanakI ichChAkA hI nAm kAm hai, yuddha karanekI ichChAkA
hI nAm krodh hai, ityAdi isI prakAr jAnanA. aur yadi binA ichChA karatA hai to svaya.n
jise na chAhe aisA kArya to paravash hone par hI hotA hai, so paravashapanA kaise sambhav hai?
tathA tU lIlA batalAtA hai so parameshvar avatAr dhAraN karake in kAryo.nkI lIlA karatA
hai to anya jIvo.nko in kAryo.nse Chu.DAkar mukta karanekA upadesh kisaliye dete hai.n? kShamA,
santoSh, shIl, sa.nyamAdikA upadesh sarva jhUThA huA.
✽
nAnArUpAy muNDAy varuthapR^ithudaNDine.
namaH kapAlahastAy digvAsAy shikhaNDine .. (matsya purAN, a0 250, shlok 2)

Page 94 of 350
PDF/HTML Page 122 of 378
single page version

-
104 ] [ mokShamArgaprakAshak
phi ra vah kahatA hai ki parameshvarako to kuCh prayojan nahI.n hai. lokarItikI pravR^ittike
artha vah bhakto.nkI rakShA, duShTo.nkA nigrah — usake artha avatAr dhAraN✽ karatA hai. to isase
pUChate hai.n — prayojan binA chI.nTI bhI kArya nahI.n karatI, parameshvar kisaliye karegA? tathA tUne
prayojan bhI kahA ki — lokarItikI pravR^ittike artha karatA hai. so jaise koI puruSh Ap
kucheShTAse apane putro.nko sikhAye aur ve cheShTArUp pravarte.n tab unako mAre to aise pitAko bhalA
kaise kahe.nge? usI prakAr brahmAdik Ap kAm-krodharUp cheShTAse apane utpanna kiye logo.n ko
pravR^itti karAye.n aur ve log us prakAr pravR^itti kare.n tab unhe.n narakAdime.n DAle. inhI.n bhAvo.nkA
phal shAstrame.n narakAdi likhA hai so aise prabhuko bhalA kaise mAne.n?
tathA tUne yah prayojan kahA ki bhakto.nkI rakShA, duShTo.nkA nigrah karanA. so bhakto.nko
duHkhadAyak jo duShTa hue, ve parameshvarakI ichChAse hue yA binA ichChAse hue? yadi ichChAse
hue to jaise koI apane sevakako Ap hI kisIse kahakar marAye aur phi ra us mAranevAleko
Ap mAre, to aise svAmIko bhalA kaise kahe.nge? usI prakAr jo apane bhaktako Ap hI
ichChAse duShTo.n dvArA pI.Dit karAye aur phi ra un duShTo.nko Ap avatAr dhAraN karake mAre,
to aise Ishvarako bhalA kaise mAnA jAye?
yadi tU kahegA ki binA ichChA duShTa hue — to yA to parameshvarako aisA AgAmI j~nAn
nahI.n hogA ki yah duShTa mere bhakto.nko duHkh de.nge, yA pahale aisI shakti nahI.n hogI ki inako
aisA na hone de. tathA usase pUChate hai.n ki yadi aise kAryake artha avatAr dhAraN kiyA,
so kyA binA avatAr dhAraN kiye shakti thI yA nahI.n? yadi thI to avatAr kyo.n dhAraN
kiyA? aur nahI.n thI to bAdame.n sAmarthya honekA kAraN kyA huA?
tab vah kahatA hai — aisA kiye binA parameshvarakI mahimA pragaT kaise hotI? usase
pUChate hai.n ki — apanI mahimAke artha apane anucharo.nkA pAlan kare, pratipakShiyo.nkA nigrah kare;
yahI rAg-dveSh hai. vah rAg-dveSh to sa.nsArI jIvakA lakShaN hai. yadi parameshvarake bhI rAg-
dveSh pAye jAte hai.n to anya jIvo.nko rAg-dveSh Cho.Dkar samatAbhAv karanekA upadesh kisaliye
de.n? tathA rAg-dveShake anusAr kArya karanekA vichAr kiyA, so kArya tho.De va bahut kAl
lage binA hotA nahI.n hai, to utane kAl AkulatA bhI parameshvarako hotI hogI. jaise jis
kAryako ChoTA AdamI hI kar sakatA ho us kAryako rAjA svaya.n Akar kare to kuCh rAjAkI
✽
paritrANAy sAdhUnA.n vinAshAy cha duShkR^itAm.
dharmasa.nsthApanArthAy sambhavAmi yuge yuge ..8.. (gItA 4-8)

Page 95 of 350
PDF/HTML Page 123 of 378
single page version

-
pA.NchavA.N adhikAr ][ 105
mahimA nahI.n hotI, nindA hI hotI hai. usI prakAr jis kAryako rAjA va vya.ntar devAdik
kar sake.n us kAryako parameshvar svaya.n avatAr dhAraN karake karatA hai — aisA mAne.n to kuCh
parameshvarakI mahimA nahI.n hotI, nindA hI hotI hai.
tathA mahimA to koI aur ho use dikhalAte hai.n; tU to advait brahma mAnatA hai, mahimA
kisako dikhAtA hai? aur mahimA dikhalAnekA phal to stuti karAnA hai so kisase stuti
karAnA chAhatA hai? tathA tU kahatA hai sarva jIv parameshvarakI ichChAnusAr pravartate hai.n aur svaya.nko
stuti karAnekI ichChA hai to sabako apanI stutirUp pravartit karo, kisaliye anya kArya karanA
pa.De? isalie mahimAke artha bhI kArya karanA nahI.n banatA.
phi ra vah kahatA hai — parameshvar in kAryo.nko karate hue bhI akarttA hai, usakA nirdhAr
nahI.n hotA. isase kahate hai.n — tU kahegA ki vah merI mAtA bhI hai aur bA.Njh bhI hai to
terA kahA kaise mAne.n? jo kArya karatA hai use akarttA kaise mAne.n? aur tU kahatA hai —
nirdhAr nahI.n hotA; so nirdhAr binA mAn lenA ThaharA to AkAshake phU la, gadheke sI.ng bhI
mAno; parantu aisA asambhav kahanA yukta nahI.n hai.
is prakAr brahmA, viShNu, maheshako honA kahate hai.n so mithyA jAnanA.
phi ra ve kahate hai.n — brahmA to sR^iShTiko utpanna karate hai.n, viShNu rakShA karate hai.n, mahesh
sa.nhAr karate hai.n — so aisA kahanA bhI sambhav nahI.n hai; kyo.nki in kAryo.nko karate hue koI
kuCh karanA chAhegA, koI kuCh karanA chAhegA, tab paraspar virodh hogA.
aur yadi tU kahegA ki yah to ek parameshvarakA hI svarUp hai, virodh kisaliye
hogA? to Ap hI utpanna kare, Ap hI naShTa kare — aise kAryame.n kaun phal hai? yadi sR^iShTi
apaneko aniShTa hai to kisaliye utpanna kI, aur iShTa hai to kisaliye naShTa kI? aur yadi
pahale iShTa lagI tab utpanna kI, phi ra aniShTa lagI tab naShTa kar dI — aisA hai to parameshvarakA
svabhAv anyathA huA ki sR^iShTikA svarUp anyathA huA. yadi pratham pakSha grahaN karegA to
parameshvarakA ek svabhAv nahI.n ThaharA. so ek svabhAv na rahanekA kAraN kyA hai? vah batalA.
binA kAraN svabhAvakA palaTanA kisaliye hogA? aur dvitIy pakSha grahaN karegA to sR^iShTi
to parameshvar ke AdhIn thI, use aisI kyo.n hone diyA ki apaneko aniShTa lage?
tathA ham pUChate hai.n ki — brahmA sR^iShTi utpanna karate hai.n so kaise utpanna karate hai.n? ek
prakAr to yah hai ki jaise — mandir banAnevAlA chUnA, patthar Adi sAmagrI ekatrit karake
AkArAdi banAtA hai; usI prakAr brahmA sAmagrI ekatrit karake sR^iShTikI rachanA karatA hai.

Page 96 of 350
PDF/HTML Page 124 of 378
single page version

-
106 ] [ mokShamArgaprakAshak
to vah sAmagrI jahA.Nse lAkar ekatrit kI vah ThikAnA batalA aur ek brahmAne hI itanI
rachanA banAyI so pahale – bAdame.n banAyI hogI yA apane sharIrake hastAdi bahut kiye ho.nge?
vah kaise hai so batalA. jo batalAyegA usIme.n vichAr karanese viruddha bhAsit hogA.
tathA ek prakAr yah hai — jis prakAr rAjA Aj~nA kare tadanusAr kArya hotA hai,
usI prakAr brahmAkI Aj~nAse sR^iShTi utpanna hotI hai, to Aj~nA kinako dI? aur jinhe.n Aj~nA
dI ve kahA.Nse sAmagrI lAkar kaise rachanA karate hai.n so batalA.
tathA ek prakAr yah hai — jis prakAr R^iddhidhArI ichChA kare tadanusAr kArya svayamev
banatA hai; usI prakAr brahma ichChA kare tadanusAr sR^iShTi utpanna hotI hai, tab brahmA to ichChAkA
hI karttA huA, lok to svayamev hI utpanna huA. tathA ichChA to paramabrahmane kI thI, brahmAkA
karttavya kyA huA jisase brahmako sR^iShTiko utpanna karanevAlA kahA?
tathA tU kahegA — parabrahmane bhI ichChA kI aur brahmAne bhI ichChA kI tab lok utpanna
huA, to mAlUm hotA hai ki keval paramabrahmakI ichChA kAryakArI nahI.n hai. vahA.N shaktihInapanA
AyA.
tathA ham pUChate hai.n — yadi lok keval banAnese banatA hai tab banAnevAlA to sukhake
artha banAyegA, to iShTa hI rachanA karegA. is lokame.n to iShTa padArtha tho.De dekhe jAte hai.n,
aniShTa bahut dekhe jAte hai.n. jIvo.nme.n devAdik banAye so to ramaN karaneke artha va bhakti
karAneke artha iShTa banAye; aur laT, kI.DI, kuttA, suar, si.nhAdik banAye so kis artha
banAye? ve to ramaNIk nahI.n hai.n, bhakti nahI.n karate, sarva prakAr aniShTa hI hai.n. tathA daridrI,
duHkhI nArakiyo.nko dekhakar apane jugupsA, glAni Adi duHkh utpanna ho.n — aise aniShTa kisaliye
banAye?
vahA.N vah kahatA hai — jIv apane pApase laT, kI.DI, daridrI, nArakI Adi paryAy
bhugatate hai.n. usase pUChate hai.n ki — bAdame.n to pApahIke phalase yah paryAye.n huI kaho, parantu
pahale lokarachanA karate hI unako banAyA to kis artha banAyA? tathA bAdame.n jIv pAparUp
pariNamit hue so kaise pariNamit hue? yadi Ap hI pariNamit hue kahoge to mAlUm hotA
hai brahmAne pahale to utpanna kiye, phi ra ve isake AdhIn nahI.n rahe, is kAraN brahmAko duHkh
hI huA.
tathA yadi kahoge — brahmAke pariNamit karanese pariNamit hote hai.n to unhe.n pAparUp
kisaliye pariNamit kiyA? jIv to apane utpanna kiye the, unakA burA kis artha kiyA?

Page 97 of 350
PDF/HTML Page 125 of 378
single page version

-
pA.NchavA.N adhikAr ][ 107
isaliye aisA bhI nahI.n banatA.
tathA ajIvo.nme.n suvarNa, sugandhAdi sahit vastue.N banAI.n so to ramaN karaneke artha banAyI.n;
kuvarNa, durgandhAdi sahit vastue.N duHkhadAyak banAI.n so kis artha banAI.n? inake darshanAdise
brahmAko kuCh sukh to nahI.n utpanna hotA hogA. tathA tU kahegA pApI jIvo.nko duHkh deneke
artha banAI.n; to apane hI utpanna kiye jIv unase aisI duShTatA kisaliye kI, jo unako
duHkhadAyak sAmagrI pahale hI banAI? tathA dhUl, parvatAdi kuCh vastue.N aisI bhI hai.n jo ramaNIy
bhI nahI.n hai.n aur duHkhadAyak bhI nahI.n hai.n — unhe.n kis artha banAyA? svayamev to jaisI-taisI
hI hotI hai.n aur banAnevAlA jo banAye vah to prayojan sahit hI banAtA hai; isaliye brahmAko
sR^iShTikA kartA kaise kahA jAtA hai?
tathA viShNuko lokakA rakShak kahate hai.n. rakShak ho vah to do hI kArya karatA hai —
ek to duHkh utpattike kAraN nahI.n hone detA aur ek vinaShTa honeke kAraN nahI.n hone detA.
so lokame.n to duHkhako hI utpattike kAraN jahA.N-tahA.N dekhe jAte hai.n aur unase jIvo.nko duHkh
hI dekhA jAtA hai. kShudhA-tR^iShAdi lag rahe hai.n, shIt-uShNAdikase duHkh hotA hai, jIv paraspar
duHkh utpanna karate hai.n, shastrAdi duHkhake kAraN ban rahe hai.n, tathA vinaShTa honeke anek kAraN
ban rahe hai.n. jIvo.nkI rogAdik va agni, viSh, shastrAdik paryAyake nAshake kAraN dekhe jAte
hai.n, tathA ajIvo.nke bhI paraspar vinaShTa honeke kAraN dekhe jAte hai.n. so aise dono.n prakArakI
hI rakShA nahI.n kI to viShNune rakShak hokar kyA kiyA?
vah kahatA hai — viShNu rakShak hI hai. dekho kShudhA-tR^iShAdikake artha anna-jalAdik banAye
hai.n; kI.DIko kaN aur kunjarako man pahu.NchatA hai, sa.nkaTame.n sahAyatA karatA hai. mR^ityuke kAraN
upasthit hone par bhI ✽
TiTaharIkI bhA.Nti ubAratA hai — ityAdi prakArase viShNu rakShA karatA hai.
usase kahate hai.n — aisA hai to jahA.N jIvo.nko kShudhA-tR^iShAdik pI.Dit karate hai.n aur anna-jalAdik
nahI.n milate, sa.nkaT pa.Dne par sahAy nahI.n hotI, ki.nchit kAraN pAkar maraN ho jAtA hai,
vahA.N viShNukI shakti hIn huI yA use j~nAn hI nahI.n huA? lokame.n bahut to aise hI duHkhI
hote hai.n, maraN pAte hai.n; viShNune rakShA kyo.n nahI.n kI?
tab vah kahatA hai — yah jIvo.nke apane karttavyakA phal hai. tab usase kahate hai.n
✽
ek prakArakA pakShI jo ek samudrake kinAre rahatA thA. samudra usake aNDe bahA le jAtA thA. usane
duHkhI hokar garu.D.h.h pakShI dvArA viShNuse prArthanA kI to unho.nne samudrase aNDe dilavA diye. aisI purANo.nme.n
kathA hai.

Page 98 of 350
PDF/HTML Page 126 of 378
single page version

-
108 ] [ mokShamArgaprakAshak
ki — jaise shaktihIn lobhI jhUThA vaidya kisIkA kuCh bhalA ho to kahatA hai merA kiyA huA
hai; aur jahA.N burA ho, maraN ho, tab kahatA hai isakI aisI hI honahAr thI. usI prakAr
tU kahatA hai ki bhalA huA vahA.N to viShNukA kiyA huA aur burA huA so isake karttavyakA
phal huA. is prakAr jhUThI kalpanA kisaliye kare.n? yA to burA va bhalA dono.n viShNuke
kiye kaho, yA apane karttavyakA phal kaho. yadi viShNukA kiyA huA kaho to bahut jIv
duHkhI aur shIghra marate dekhe jAte hai.n so aisA kArya kare use rakShak kaise kahe.n? tathA apane
karttavyakA phal hai to karegA so pAyegA, viShNu kyA rakShA karegA?
tab vah kahatA hai — jo viShNuke bhakta hai.n unakI rakShA karatA hai. usase kahate hai.n
ki — yadi aisA hai to kI.DI, kunjar Adi bhakta nahI.n hai.n unako annAdik pahu.nchAneme.n va sa.nkaT
me.n sahAy honeme.n va maraN na honeme.n viShNukA karttavya mAnakar sarvakA rakShak kisaliye mAnatA
hai, bhakto.nkA hI rakShak mAna. so bhakto.nkA bhI rakShak nahI.n dIkhatA, kyo.nki abhakta bhI bhakta
puruSho.nko pI.DA utpanna karate dekhe jAte hai.n.
tab vah kahatA hai — kaI jagah prahlAdAdikakI sahAy kI hai. usase kahate hai.n —
jahA.N sahAy kI vahA.N to tU vaisA hI mAn; parantu ham to pratyakSha mlechCha musalamAn Adi
abhakta puruSho.n dvArA bhakta puruSho.nko pI.Dit hote dekh va mandirAdiko vighna karate dekhakar pUChate
hai.n ki yahA.N sahAy nahI.n karatA, so shakti nahI.n hai yA khabar hI nahI.n hai. yadi shakti nahI.n
hai to inase bhI hInashaktikA dhArak huA. khabar bhI nahI.n hai to jise itanI bhI khabar
nahI.n hai so aj~nAn huA.
aur yadi tU kahegA — shakti bhI hai aur jAnatA bhI hai; parantu ichChA aisI hI huI,
to phi ra bhaktavatsal kisaliye kahatA hai?
is prakAr viShNuko lokakA rakShak mAnanA nahI.n banatA.
phi ra ve kahate hai.n — mahesh sa.nhAr karatA hai. so usase pUChate hai.n ki — pratham to mahesh
sa.nhAr sadA karatA hai yA mahApralay hotA hai tabhI karatA hai. yadi sadA karatA hai to jis
prakAr viShNukI rakShA karanese stuti kI; usI prakAr usakI sa.nhAr karanese ni.ndA karo, kyo.nki
rakShA aur sa.nhAr pratipakShI hai.n.
tathA yah sa.nhAr kaise karatA hai? jaise puruSh hastAdise kisIko mAre yA kahakar marAye;
usI prakAr mahesh apane a.ngo.nse sa.nhAr karatA hai yA Aj~nAse marAtA hai? tab kShaN-kShaName.n sa.nhAr
to bahut jIvo.nkA sarvalokame.n hotA hai, yah kaise-kaise a.ngo.nse va kis-kisako Aj~nA dekar

Page 99 of 350
PDF/HTML Page 127 of 378
single page version

-
pA.NchavA.N adhikAr ][ 109
yugapat (ek sAth) kaise sa.nhAr karatA hai? tathA mahesh to ichChA hI karatA hai, usakI ichChAse
svayamev unakA sa.nhAr hotA hai; to usake sadAkAl mAranerUp duShTa pariNAm hI rahA karate
ho.nge aur anek jIvo.nko ekasAth mAranekI ichChA kaise hotI hogI? tathA yadi mahApralay
hone par sa.nhAr karatA hai to paramabrahmakI ichChA hone par karatA hai yA usakI binA ichChA
hI karatA hai? yadi ichChA hone par karatA hai to param brahmake aisA krodh kaise huA ki
sarvathA pralay karanekI ichChA huI? kyo.nki kisI kAraN binA nAsh karanekI ichChA nahI.n hotI
aur nAsh karanekI jo ichChA usIkA nAm krodh hai so kAraN batalA?
tathA tU kahegA — paramabrahmane yah khel banAyA thA, phi ra dUr kar diyA, kAraN kuCh
bhI nahI.n hai. to khel banAnevAleko bhI khel iShTa lagatA hai tab banAtA hai, aniShTa lagatA
hai tab dUr karatA hai. yadi use yah lok iShTa-aniShTa lagatA hai to use lokase rAg-dveSh
to huA. brahmakA svarUp sAkShIbhUt kisaliye kahate ho; sAkShIbhUt to usakA nAm hai jo
svayamev jaise ho usIprakAr dekhatA-jAnatA rahe. yadi iShTa-aniShTa mAnakar utpanna kare, naShTa kare,
use sAkShIbhUt kaise kahe.n? kyo.nki sAkShIbhUt rahanA aur kartA-hartA honA yah dono.n paraspar virodhI
hai.n; ekako dono.n sambhav nahI.n hai.n.
tathA paramabrahmake pahale to yah ichChA huI thI ki ‘‘mai.n ek hU.N so bahut hoU.NgA’’ tab
bahut huA. ab aisI ichChA huI hogI ki ‘‘mai.n bahut hU.N so kam hoU.NgA’’. so jaise koI
bholepanase kArya karake phi ra us kAryako dUr karanA chAhe; usI prakAr paramabrahmane bhI bahut hokar
ek honekI ichChA kI so mAlUm hotA hai ki bahut honekA kArya kiyA hogA so bholepanahIse
kiyA hogA, AgAmI j~nAnase kiyA hotA to kisaliye use dUr karanekI ichChA hotI?
tathA yadi paramabrahmakI ichChA binA hI mahesh sa.nhAr karatA hai to yah paramabrahmakA va
brahmakA virodhI huA.
phi ra pUChate hai.n — yah mahesh lokakA sa.nhAr kaise karatA hai? apane a.ngo.nse hI sa.nhAr
karatA hai ki ichChA hone par svayamev hI sa.nhAr hotA hai? yadi apane a.ngo.nse sa.nhAr karatA
hai to sabakA ek sAth sa.nhAr kaise karatA hai? tathA isakI ichChA honese svayamev sa.nhAr hotA
hai; tab ichChA to paramabrahmane kI thI, isane sa.nhAr kyo.n kiyA?
phi ra ham pUChate hai.n ki — sa.nhAr hone par sarvalokame.n jo jIv-ajIv the ve kahA.N gaye?
tab vah kahatA hai — jIvo.nme.n jo bhakta the ve to brahmame.n mil gaye, anya mAyAme.n mil gaye.
ab isase pUChate hai.n ki — mAyA brahmase alag rahatI hai ki bAdame.n ek ho jAtI hai?

Page 100 of 350
PDF/HTML Page 128 of 378
single page version

-
110 ] [ mokShamArgaprakAshak
yadi alag rahatI hai to brahmavat mAyA bhI nitya huI, tab advait brahma nahI.n rahA. aur mAyA
brahmame.n ek ho jAtI hai to jo jIv mAyAme.n mile the ve bhI mAyAke sAth brahmame.n mil gaye,
to mahApralay hone par sarvakA paramabrahmame.n milanA ThaharA hI, tab mokShakA upAy kisaliye kare.n?
tathA jo jIv mAyAme.n mile ve punaH lokarachanA hone par ve hI jIv lokame.n Aye.nge
ki ve brahmame.n mil gaye the, isaliye naye utpanna ho.nge? yadi ve hI Aye.nge to mAlUm hotA
hai alag-alag rahate hai.n, mile kyo.n kahate ho? aur naye utpanna ho.nge to jIvakA astitva
tho.DekAl paryanta hI rahatA hai, phi ra kisaliye mukta honekA upAy kare.n?
tathA vah kahatA hai — pR^ithvI Adi hai.n ve mAyAme.n milate hai.n, so mAyA amUrtik sachetan
hai yA mUrtik achetan? yadi amUrtik sachetan hai to amUrtikame.n mUrtik achetan kaise milegA?
aur mUrtik achetan hai to yah brahmame.n milatA hai yA nahI.n? yadi milatA hai to isake milanese
brahma bhI mUrtik achetanase mishrit huA. aur nahI.n milatA hai to advaitatA nahI.n rahI. aur
tU kahegA — yah sarva amUrtik achetan ho jAte hai.n to AtmA aur sharIrAdikakI ekatA huI,
so yah sa.nsArI ekatA mAnatA hI hai, ise aj~nAnI kisaliye kahe.n?
phi ra pUChate hai.n — lokakA pralay hone par maheshakA pralay hotA hai yA nahI.n hotA?
yadi hotA hai to ek sAth hotA hai yA Age-pIChe hotA hai? yadi ekasAth hotA hai to
Ap naShTa hotA huA lokako naShTa kaise karegA? aur Age-pIChe hotA hai to mahesh lokako
naShTa karake Ap kahA.N rahA, Ap bhI to sR^iShTime.n hI thA?
is prakAr maheshako sR^iShTikA sa.nhArakarttA mAnate hai.n so asambhav hai.
is prakArase va anya anek prakArase brahmA, viShNu, maheshako sR^iShTikA utpanna karanevAlA,
rakShA karanevAlA, sa.nhAr karanevAlA mAnanA nahI.n banatA; isaliye lokako anAdinidhan mAnanA.
lokake anAdinidhanapanekI puShTi
is lokame.n jo jIvAdi padArtha hai.n ve nyAre-nyAre anAdinidhan hai.n; tathA unakI avasthAkA
parivartan hotA rahatA hai, us apekShAse utpanna-vinaShTa hote kahe jAte hai.n. tathA jo svarga-
narak dvIpAdik hai.n ve anAdise isI prakAr hI hai.n aur sadAkAl isI prakAr rahe.nge.
kadAchit tU kahegA — binA banAye aise AkArAdi kaise hue? so hue ho.nge to banAne
par hI hue ho.nge. aisA nahI.n hai, kyo.nki anAdise hI jo pAye jAte hai.n vahA.N tarka kaisA?
jisaprakAr tU paramabrahmakA svarUp anAdinidhan mAnatA hai, usI prakAr un jIvAdik va

Page 101 of 350
PDF/HTML Page 129 of 378
single page version

-
pA.NchavA.N adhikAr ][ 111
svargAdikako anAdinidhan mAnate hai.n. tU kahegA — jIvAdik va svargAdik kaise hue? ham kahe.nge
paramabrahma kaise huA? tU kahegA — inakI rachanA aisI kisane kI? ham kahe.nge — paramabrahmako
aisA kisane banAyA? tU kahegA — paramabrahma svaya.nsiddha hai; ham kahe.nge — jIvAdik va svargAdik
svaya.nsiddha hai.n. tU kahegA — inakI aur paramabrahmakI samAnatA kaise sambhav hai? to sambhAvanAme.n
dUShaN batalA. lokako navIn utpanna karanA, usakA nAsh karanA, usame.n to hamane anek doSh
dikhAye. lokako anAdinidhan mAnanese kyA doSh hai? so tU batalA.
yadi tU paramabrahma mAnatA hai so alag koI hai hI nahI.n; is sa.nsArame.n jIv hai.n ve
hI yathArtha j~nAnase mokShamArga sAdhanese sarvaj~na vItarAg hote hai.n.
yahA.N prashna hai ki — tum nyAre-nyAre jIv anAdinidhan kahate ho; mukta honeke pashchAt
to nirAkAr hote hai.n, vahA.N nyAre-nyAre kaise sambhav hai.n?
samAdhAn : — mukta honeke pashchAt sarvaj~nako dikhate hai.n yA nahI.n dikhate? yadi dikhate hai.n to
kuCh AkAr dikhatA hI hogA. binA AkAr dekhe kyA dekhA? aur nahI.n dikhate to yA to
vastu hI nahI.n hai yA sarvaj~na nahI.n hai. isaliye indriyaj~nAnagamya AkAr nahI.n hai us apekShA nirAkAr
hai.n aur sarvaj~na j~nAnagamya hai.n, isaliye AkAravAn hai.n. jab AkAravAn Thahare tab alag-alag
ho.n to kyA doSh lagegA? aur yadi tU jAti apekShA ek kahe to ham bhI mAnate hai.n. jaise
gehU.N bhinna-bhinna hai.n unakI jAti ek hai; — is prakAr ek mAne.n to kuCh doSh nahI.n hai.
is prakAr yathArtha shraddhAnase lokame.n sarva padArtha akR^itrim bhinna-bhinna anAdinidhan mAnanA.
yadi vR^ithA hI bhramase sach-jhUThakA nirNay na kare to tU jAne, apane shraddhAnakA phal tU pAyegA.
brahmase kulapravR^itti AdikA pratiShedh
tathA ve hI brahmase putra-pautrAdi dvArA kulapravR^itti kahate hai.n. aur kulo.nme.n rAkShas, manuShya, dev,
tirya.ncho.nke paraspar prasUti bhed batalAte hai.n. vahA.N devase manuShya va manuShyase dev va tirya.nchase manuShya
ityAdi — kisI mAtA kisI pitAse kisI putra-putrIkA utpanna honA batalAte hai.n so kaise sambhav hai?
tathA manahIse va pavanAdise va vIrya sU.Nghane Adise prasUtikA honA batalAte hai.n so
pratyakShaviruddha bhAsit hotA hai. aisA honese putra-pautrAdikakA niyam kaise rahA? tathA ba.De-ba.De
mahanto.nko anya-anya mAtA-pitAse huA kahate hai.n; so mahanta puruSh kushIlavAn mAtA-pitAke kaise
utpanna ho.nge? yah to lokame.n gAlI hai. phi ra aisA kahakar unako maha.ntatA kisaliye kahate hai.n?
tathA gaNeshAdikakI mail Adise utpatti batalAte hai.n va kisIke a.ng kisIme.n ju.De
batalAte hai.n. ityAdi anek pratyakShaviruddha kahate hai.n.

Page 102 of 350
PDF/HTML Page 130 of 378
single page version

-
112 ] [ mokShamArgaprakAshak
avatAr mImA.nsA
tathA chaubIs avatAr hue kahate hai.n; vahA.N kitane hI avatAro.nko pUrNAvatAr kahate hai.n,
kitano.nko a.nshAvatAr kahate hai.n. so pUrNAvatAr hue tab brahma anyatra vyApak rahA yA nahI.n
rahA? yadi rahA to in avatAro.nko pUrNAvatAr kisaliye kahate ho? yadi (vyApak) nahI.n rahA
to etAvanmAtra hI brahma rahA. tathA a.nshAvatAr hue vahA.N brahmakA a.nsh to sarvatra kahate ho,
iname.n kyA adhikatA huI? tathA kArya to tuchCha thA aur usake liye brahmane svaya.n avatAr
dhAraN kiyA kahate hai.n so mAlUm hotA hai binA avatAr dhAraN kiye brahmakI shakti vah kArya
karanekI nahI.n thI; kyo.nki jo kArya alpa udyamase ho vahA.N bahut udyam kisaliye kare.n?
tathA avatAro.nme.n machCha, gachChAdi avatAr hue so ki.nchit kArya karaneke artha hIn tirya.nch
paryAyarUp huA so kaise sambhav hai? tathA prahlAdake artha narasi.nh avatAr huA, so hariNA.nkushako
aisA kyo.n hone diyA aur kitane hI kAl tak apane bhaktako kisaliye duHkh dilAyA?
tathA aisA rUp kisaliye dhAraN kiyA? tathA nAbhirAjAke vR^iShabhAvatAr huA batalAte hai.n, so
nAbhiko putrapanekA sukh upajAneko avatAr dhAraN kiyA. ghor tapashcharaN kisaliye kiyA?
unako to kuCh sAghya thA hI nahI.n. kahegA ki jagatake dikhalAneko kiyA; tab koI avatAr
to tapashcharaN dikhAye, koI avatAr bhogAdik dikhAye, vahA.N jagat kisako bhalA jAnegA?
phi ra (vah) kahatA hai — ek araha.nt nAmakA rAjA huA✽ usane vR^iShabhAvatArakA mat
a.ngIkAr karake jainamat pragaT kiyA, so jainame.n koI ek araha.nt nahI.n huA. jo sarvaj~napad
pAkar pUjane yogya ho usakA nAm arhat hai.
tathA rAm-kR^iShNa in dono.n avatAro.nko mukhya kahate hai.n so rAmAvatArane kyA kiyA?
sItAke artha vilAp karake rAvaNase la.Dkar use mArakar rAjya kiyA. aur kR^iShNAvatArame.n
pahale gvAlA hokar parastrI gopiyo.nke artha nAnA viparIt ni.ndya❈
cheShTAe.N karake, phi ra jarAsi.nghu
Adiko mArakar rAjya kiyA. so aise kArya karaneme.n kyA siddhi huI?
tathA rAm-kR^iShNAdikakA ek svarUp kahate hai.n, so bIchame.n itane kAl kahA.N rahe? yadi
brahmame.n rahe to alag rahe yA ek rahe? alag rahe to mAlUm hotA hai ve brahmase alag rahate
✽
sanatkumAr-1, shUkarAvatAr-2, devarShi nArad-3, nar-nArAyaN-4, ka pil-5, dattAtray-6, yaj~napuruSh-7,
R^iShabhAvatAr-8, pR^ithuavatAr-9, matsya-10, kachChap-11, dhanvantari-12, mohinI-13, nR^isi.nhAvatAr-14,
vAman-15, parashurAm-16, vyAs-17, ha.ns-18, rAmAvatAr-19, kR^iShNAvatAr-20, hayagrIv-21, hari-22,
buddha-23, aur kalki yah 24 avatAr mAne jAte hai.n.
❈
bhAgavat skandha 5, adhyAy 6, 7, 11

Page 103 of 350
PDF/HTML Page 131 of 378
single page version

-
pA.NchavA.N adhikAr ][ 113
hai.n. ek rahe to rAm hI kR^iShNa hue, sItA hI rukmiNI huI — ityAdi kaise kahate hai.n?
tathA rAmAvatArame.n to sItAko mukhya karate hai.n aur kR^iShNAvatArame.n sItAko rukmiNI huI
kahate hai.n aur use to pradhAn nahI.n kahate, rAdhikAkumArIko mukhya karate hai.n. tathA pUChe.n tab
kahate hai.n — rAdhikA bhakta thI; so nij strIko Cho.Dkar dAsIko mukhya karanA kaise banatA hai?
tathA kR^iShNake to rAdhikA sahit parastrI sevanake sarva vidhAn hue so yah bhakti kaisI kI,
aise kArya to mahAni.ndya hai.n. tathA rukmiNIko Cho.Dkar rAdhAko mukhya kiyA so parastrI sevanako
bhalA jAn kiyA hogA? tathA ek rAdhAme.n hI Asakta nahI.n hue, anya gopikA *kubjA Adi
anek parastriyo.nme.n bhI Asakta huA. so yah avatAr aise hI kAryakA adhikArI huA.
phi ra kahate hai.n — ‘‘lakShmI usakI strI hai’’, aur dhanAdikako lakShmI kahate hai.n; so yah
to pR^ithvI Adime.n jis prakAr pAShAN, dhUl hai.n; usI prakAr ratna, suvarNAdi dhan dekhate hai.n;
yah alag lakShmI kaun hai jisakA bhartAr nArAyaN hai? tathA sItAdikako mAyAkA svarUp kahate
hai.n, so iname.n Asakta hue tab mAyAme.n Asakta kaise na hue? kahA.N tak kahe.n, jo nirUpaN
karate hai.n so viruddha karate hai.n. parantu jIvo.nko bhogAdikakI kathA achChI lagatI hai, isaliye
unakA kahanA priy lagatA hai.
aise avatAr kahe hai.n inako brahmasvarUp kahate hai.n. tathA auro.nko bhI brahmasvarUp kahate
hai.n. ek to mahAdevako brahmasvarUp mAnate hai.n, use yogI kahate hai.n, so yog kisaliye grahaN
kiyA? tathA mR^igaChAlA, bhasma dhAraN karate hai.n so kis artha dhAraN kI hai? tathA ruNDamAlA
pahinate hai.n so hIko ChUnA bhI ni.ndya hai use galeme.n kis artha dhAraN karate hai.n? sarpAdi sahit
hai.n so isame.n kaun ba.DAI hai? Ak – dhatUrA khAtA hai so isame.n kaun bhalAI hai? trishUlAdi
rakhatA hai so kisakA bhay hai? tathA pArvatIko sa.ng liye hai, parantu yogI hokar strI rakhatA
hai so aisI viparItatA kisaliye kI? kAmAsakta thA to gharame.n hI rahatA, tathA usane nAnAprakAr
viparIt cheShTA kI usakA prayojan to kuCh bhAsit nahI.n hotA, bAvale jaisA kartavya bhAsit
hotA hai, use brahmasvarUp kahate hai.n.
tathA kabhI kR^iShNako isakA sevak kahate hai.n, kabhI isako kR^iShNakA sevak kahate hai.n,
kabhI dono.nko ek hI kahate hai.n, kuCh ThikAnA nahI.n hai.
tathA sUryAdiko brahmakA svarUp kahate hai.n. tathA aisA kahate hai.n ki viShNu ne kahA
✽
bhAgavat skandha — 10, a0 48, 1 — 11

Page 104 of 350
PDF/HTML Page 132 of 378
single page version

-
114 ] [ mokShamArgaprakAshak
hai — dhAtuo.nme.n suvarNa, vR^ikSho.nme.n kalpavR^ikSha, jueme.n jhUTh ityAdime.n mai.n hI hU.N; so pUrvApar kuCh vichAr
nahI.n karate. kisI ek a~N.hgase kitane hI sa.nsArI jise maha.nt mAnate hai.n, usIko brahmAkA svarUp
kahate hai.n; so brahma sarvavyApI hai to aisA visheSh kisaliye kiyA? aur sUryAdime.n va suvarNAdime.n
hI brahma hai to sUrya ujAlA karatA hai, suvarNa dhan hai ityAdi guNo.nse brahma mAnA; so dIpAdik
bhI sUryavat ujAlA karate hai.n, chA.ndI – lohAdi bhI suvarNavat dhan hai.n — ityAdi guN anya padArtho.nme.n
bhI hai.n, unhe.n bhI brahma mAno, ba.DA – ChoTA mAno, parantu jAti to ek huI. so jhUThI maha.ntatA
ThaharAneke artha anek prakArakI yukti banAte hai.n.
tathA anek jvAlAmAlinI Adi deviyo.nko mAyAkA svarUp kahakar hi.nsAdik pAp utpanna
karake unhe.n pUjanA ThaharAte hai.n; so mAyA to ni.ndya hai, usakA pUjanA kaise sambhav hai? aur
hi.nsAdik karanA kaise bhalA hogA? tathA gAy, sarpa Adi pashu abhakShya bhakShaNAdisahit unhe.n
pUjya kahate hai.n; agni, pavan, jalAdikako dev ThaharAkar pUjya kahate hai.n; vR^ikShAdikako yukti
banAkar pUjya kahate hai.n.
bahut kyA kahe.n? puruShali.ngI nAm sahit jo ho.n uname.n brahmakI kalpanA karate hai.n aur
strIli.ngI nAm sahit ho.n uname.n mAyAkI kalpanA karake anek vastuo.nkA pUjan ThaharAte hai.n.
inake pUjanese kyA hogA so kuCh vichAr nahI.n hai. jhUThe laukik prayojanake kAraN ThaharAkar
jagatako bhramAte hai.n.
tathA ve kahate hai.n — vidhAtA sharIrako ga.DhtA hai aur yam mAratA hai, marate samay yamake
dUt lene Ate hai.n, maraneke pashchAt mArgame.n bahut kAl lagatA hai, tathA vahA.N puNya-pApakA lekhA
karate hai.n aur vahA.N daNDAdik dete hai.n; so yah kalpit jhUThI yukti hai. jIv to pratisamay
ananta upajate-marate hai.n, unakA yugapat aisA honA kaise sambhav hai? aur is prakAr mAnanekA
koI kAraN bhI bhAsit nahI.n hotA.
tathA ve maraneke pashchAt shrAddhAdikase bhalA honA kahate hai.n, so jIvit dashA to kisIke
puNya-pAp dvArA koI sukhI-dukhI hotA dikhAI nahI.n detA, maraneke bAdame.n kaise hogA? yah yukti
manuShyo.nko bhramit karake apanA lobh sAdhaneke artha banAyI hai.
kI.DI, pata.ngA, si.nhAdik jIv bhI to upajate-marate hai.n unako to pralayake jIv ThaharAte
hai.n; parantu jis prakAr manuShyAdikake janma-maraN hote dekhe jAte hai.n, usI prakAr unake hote
dekhe jAte hai.n. jhUThI kalpanA karanese kyA siddhi hai?
tathA ve shAstro.nme.n kathAdikakA nirUpaN karate hai.n vahA.N vichAr karane par viruddha bhAsit
hotA hai.

Page 105 of 350
PDF/HTML Page 133 of 378
single page version

-
pA.NchavA.N adhikAr ][ 115
tathA yaj~nAdik karanA dharma ThaharAte hai.n, so vahA.N ba.De jIv unakA hom karate hai.n, agni
AdikakA mahA prArambha karate hai.n, vahA.N jIvaghAt hotA hai; so unhI.nke shAstro.nme.n va lokame.n hi.nsAkA
niShedh hai; parantu aise nirday hai.n ki kuCh ginate nahI.n hai.n aur kahate hai.n — ‘‘yaj~nArtha pashavaH
sR^iShTAH’’ is yaj~nake hI artha pashu banAye hai.n, vahA.N ghAt karanekA doSh nahI.n hai.
tathA meghAdikakA honA, shatru AdikA vinaShTa honA ityAdi phal batalAkar apane lobhake
artha rAgAdiko.nko bhramit karate hai.n. so koI viShase jIvit honA kahe to pratyakSha viruddha hai;
usI prakAr hi.nsA karanese dharma aur kAryasiddhi kahanA pratyakSha viruddha hai. parantu jinakI hi.nsA
karanA kahA, unakI to kuCh shakti nahI.n hai, kisIko unakI pI.DA nahI.n hai. yadi kisI shaktivAn
va iShTakA hom karanA ThaharAyA hotA to ThIk rahatA. pApakA bhay nahI.n hai, isaliye pApI durbalake
ghAtak hokar apane lobhake artha apanA va anyakA burA karaneme.n tatpar hue hai.n.
yog mImA.nsA
tathA ve mokShamArga bhaktiyog aur j~nAnayog dvArA do prakArase prarUpit karate hai.n.
bhaktiyog mImA.nsA
ab, bhaktiyog dvArA mokShamArga kahate hai.n, usakA svarUp kahA jAtA haiH —
vahA.N bhakti nirguN-saguN bhedase do prakArakI kahate hai.n. vahA.N advait parabrahmakI bhakti
karanA so nirguN bhakti hai; vah is prakAr kahate hai.n — tum nirAkAr ho, nira.njan ho, man-
vachanase agochar ho, apAr ho, sarvavyApI ho, ek ho, sarvake pratipAlak ho, adham udhAran
ho, sarvake kartA-hartA ho, ityAdi visheShaNo.nse guN gAte hai.n; so iname.n kitane hI to nirAkArAdi
visheShaN hai.n so abhAvarUp hai.n, unako sarvathA mAnanese abhAv hI bhAsit hotA hai. kyo.nki
AkArAdi binA vastu kaisI hogI? tathA kitane hI sarvavyApI Adi visheShaN asambhavI hai.n
so unakA asambhavapanA pahale dikhAyA hI hai.
phi ra aisA kahate hai.n ki — jIvabuddhise mai.n tumhArA dAs hU.N, shAstradR^iShTise tumhArA a.nsh
hU.N, tattvabuddhise ‘‘tU hI mai.n hU.N’’ so yah tIno.n hI bhram hai.n. yah bhakti karanevAlA chetan hai
yA ja.D.h.h hai? yadi chetan hai to vah chetanA brahmakI hai yA isIkI hai? yadi brahmakI hai to
‘‘mai.n dAs hU.N’’ aisA mAnanA to chetanAhIke hotA hai so chetanA brahmakA svabhAv ThaharA aur
svabhAv-svabhAvIke tAdAtmya sambandha hai, vahA.N dAs aur svAmIkA sambandha kaise banatA hai? dAs
aur svAmIkA sambandha to bhinna padArtha ho tabhI banatA hai. tathA yadi yah chetanA isIkI
hai to yah apanI chetanAkA svAmI bhinna padArtha ThaharA, tab mai.n a.nsh hU.N va ‘‘jo tU hai so

Page 106 of 350
PDF/HTML Page 134 of 378
single page version

-
116 ] [ mokShamArgaprakAshak
mai.n hU.N’’ aisA kahanA jhUThA huA. aur yadi bhakti karanevAlA ja.D.h.h hai to ja.Dke buddhikA
honA asambhav hai, aisI buddhi kaise huI? isaliye ‘‘mai.n dAs hU.N’’ aisA kahanA to tabhI banatA
hai jab alag-alag padArtha ho.n. aur ‘‘terA mai.n a.nsh hU.N’’ aisA kahanA banatA hI nahI.n.
kyo.nki ‘tU’ aur ‘mai.n’ aisA to bhinna ho tabhI banatA hai, parantu a.nsh-a.nshI bhinna kaise ho.nge?
a.nshI to koI bhinna vastu hai nahI.n, a.nsho.nkA samudAy vahI a.nshI hai. aur ‘‘tU hai so mai.n
hU.N’’ — aisA vachan hI viruddha hai. ek padArthame.n apanatva bhI mAne aur use par bhI mAne
so kaise sambhav hai; isaliye bhram Cho.Dkar nirNay karanA.
tathA kitane nAm hI japate hai.n; so jisakA nAm japate hai.n usakA svarUp pahichAne
binA keval nAmakA hI japanA kaise kAryakArI hogA? yadi tU kahegA nAmakA hI atishay
hai; to jo nAm IshvarakA hai vahI nAm kisI pApI puruShakA rakhA, vahA.N dono.nke nAm- uchchAraName.n
phalakI samAnatA ho, so kaise banegA? isaliye svarUpakA nirNay karake pashchAt bhakti karane
yogya ho usakI bhakti karanA.
is prakAr nirguNabhaktikA svarUp batalAyA.
tathA jahA.N kAm-krodhAdise utpanna hue kAryo.nkA varNan karake stuti Adi kare.n use
saguNabhakti kahate hai.n.
vahA.N saguNabhaktime.n laukik shrR^i.ngAr varNan jaisA nAyak-nAyikAkA karate hai.n vaisA ThAkur-
ThakurAnIkA varNan karate hai.n. svakIyA-parakIyA strI sambandhI sa.nyog-viyogarUp sarvavyavahAr vahA.N
nirUpit karate hai.n. tathA snAn karatI striyo.nke vastra churAnA, dadhi lUTanA, striyo.nke pair pa.DnA,
striyo.nke Age nAchanA ityAdi jin kAryo.nko karate sa.nsArI jIv bhI lajjit ho.n un kAryo.nkA
karanA ThaharAte hai.n; so aisA kArya ati kAmapI.Dit hone par hI banatA hai.
tathA yuddhAdik kiye kahate hai.n so yah krodhake kArya hai.n. apanI mahimA dikhAneke
artha upAy kiye kahate hai.n so yah mAnake kArya hai.n. anek Chal kiye kahate hai.n so mAyAke
kArya hai.n. viShayasAmagrI prAptike artha yatna kiye kahate hai.n so yah lobhake kArya hai.n.
kautUhalAdik kiye kahate hai.n so hAsyAdikake kArya hai.n. aise yah kArya krodhAdise yukta hone
par hI banate hai.n.
is prakAr kAm-krodhAdise utpanna kAryo.nko pragaT karake kahate hai.n ki — ham stuti karate
hai.n; so kAm-krodhAdikake kArya hI stuti yogya hue to ni.ndya kaun Thahare.nge? jinakI lokame.n,
shAstrame.n atyanta nindA pAyI jAtI hai, un kAryo.nkA varNan karake stuti karanA to hastachugal
jaisA kArya huA.

Page 107 of 350
PDF/HTML Page 135 of 378
single page version

-
pA.NchavA.N adhikAr ][ 117
ham pUChate hai.n — koI kisIkA nAm to na kahe, aur aise kAryo.nkA hI nirUpaN karake
kahe ki kisIne aise kArya kiye hai.n, tab tum use bhalA jAnoge yA burA jAnoge? yadi
bhalA jAnoge to pApI bhale hue, burA kaun rahA? burA jAnoge to aise kArya koI karo,
vahI burA huA. pakShapAt rahit nyAy karo.
yadi pakShapAtase kahoge ki — ThAkurakA aisA varNan karanA bhI stuti hai, to ThAkurane
aise kArya kisaliye kiye? aise ni.ndya kArya karaneme.n kyA siddhi huI? kahoge ki — pravR^itti
chalAneke artha kiye, to parastrI – sevan Adi ni.ndya kAryo.nkI pravR^itti chalAneme.n Apako va anyako
kyA lAbh huA? isaliye ThAkurako aisA kArya karanA sambhav nahI.n hai. tathA yadi ThAkurane
kArya nahI.n kiye, tum hI kahate ho, to jisame.n doSh nahI.n thA use doSh lagAyA. isaliye
aisA varNan karanA to nindA hai — stuti nahI.n hai.
tathA stuti karate hue jin guNo.nkA varNan karate hai.n usarUp hI pariNAm hote hai.n va
unhI.nme.n anurAg AtA hai. so kAm-krodhAdi kAryo.nkA varNan karate hue Ap bhI kAm-
krodhAdirUp hogA athavA kAm-krodhAdime.n anurAgI hogA, so aise bhAv to bhale nahI.n hai.n.
yadi kahoge — bhakta aisA bhAv nahI.n karate, to pariNAm hue binA varNan kaise kiyA? unakA
anurAg hue binA bhakti kaise kI? yadi yah bhAv hI bhale ho.n to brahmacharyako va kShamAdikako
bhalA kisaliye kahe.n? inake to paraspar pratipakShIpanA hai.
tathA saguN bhakti karaneke artha rAm-kR^iShNAdikI mUrti bhI shrR^i~N.hgArAdi kiye, vakratvAdi
sahit, strI Adi sa.ng sahit banAte hai.n; jise dekhate hI kAm-krodhAdibhAv pragaT ho Aye.n
aur mahAdev ke li.ngakA hI AkAr banAte hai.n. dekho viDambanA! jisakA nAm lene se lAj
AtI hai, jagat jise Dha.Nk rakhatA hai, usake AkArakI pUjA karAte hai.n. kyA usake anya
a.ng nahI.n the? parantu bahut viDambanA aisA hI karanese pragaT hotI hai.
tathA saguN bhaktike artha nAnAprakAr kI viShayasAmagrI ekatrit karate hai.n. vahA.N nAm
ThAkurakA karate hai.n aur svaya.n usakA upabhog karate hai.n. bhojanAdi banAte hai.n aur ThAkurako
bhog lagAyA kahate hai.n; phi ra Ap hI prasAdakI kalpanA karake usakA bhakShaNAdi karate hai.n. so
yahA.N pUChate hai.n — pratham to ThAkurake kShudhA-tR^iShAkI pI.DA hogI, na ho to aisI kalpanA kaise sambhav
hai? aur kShudhAdise pI.Dit hogA tab vyAkul hokar Ishvar duHkhI huA, auro.nkA duHkh kaise
dUr karegA? tathA bhojanAdi sAmagrI Apane to unake artha arpaN kI so kI, phi ra prasAd to
ThAkur de tab hotA hai, apanA hI kiyA to nahI.n hotA. jaise koI rAjAko bhe.nT kare, phi ra
rAjA inAm de to use grahaN karanA yogya hai; parantu Ap rAjAko bhe.nT kare, vahA.N rAjA to

Page 108 of 350
PDF/HTML Page 136 of 378
single page version

-
118 ] [ mokShamArgaprakAshak
kuCh kahe nahI.n aur Ap hI ‘‘rAjAne mujhe inAm dI’’ — aisA kahakar use a.ngIkAr kare to
yah khel huA. usI prakAr karanese bhakti to huI nahI.n, hAsya karanA huA.
phi ra ThAkur aur tum do ho yA ek ho? do ho to tUne.n bhe.nT kI, pashchAt ThAkur de to
grahaN karanA chAhie, apane Ap grahaN kisalie karatA hai? aur tU kahegA — ThAkurakI to mUrti
hai, isalie mai.n hI kalpanA karatA hU.N; to ThAkurake karanekA kArya tUne hI kiyA, tab tU hI ThAkur
huA. aur yadi ek ho to bhe.nT kahanA, prasAd karanA jhUTh huA. ek hone par yah vyavahAr
sambhav nahI.n hotA; isalie bhojanAsakta puruSho.n dvArA aisI kalpanA kI jAtI hai.
tathA ThAkurajIke artha nR^itya-gAnAdi karanA; shIt, grIShma, vasantAdi R^ituo.nme.n sa.nsAriyo.nke
sambhavit aisI viShayasAmagrI ekatrit karanA ityAdi kArya karate hai.n. vahA.N nAm to ThAkurakA
lenA aur indriyo.nke viShay apane poShanA so viShayAsakta jIvo.n dvArA aisA upAy kiyA gayA
hai. tathA vahA.N janma, vivAhAdikakI va sone-jAgane ityAdikI kalpanA karate hai.n so jis
prakAr la.DkiyA.N guA-gu.Diyo.nkA khel banAkar kautUhal karatI hai.n; usI prakAr yah bhI kautUhal
karatA hai.n, kuCh paramArtharUp guN nahI.n hai. tathA bAl ThAkurakA svA.ng banAkar cheShTAe.N dikhAte
hai.n, usase apane viShayo.nkA poShaN karate hai.n aur kahate hai.n — yah bhI bhakti hai, ityAdi kyA-
kyA kahe.n? aisI anek viparItatAe.N saguN bhaktime.n pAyI jAtI hai.n.
is prakAr dono.n prakArakI bhaktise mokShamArga kahate hai.n so use mithyA dikhAyA.
j~nAnayog mImA.nsA
ab anyamat prarUpit j~nAnayogase mokShamArgakA svarUp batalAte hai.nH —
ek advait sarvavyApI parabrahmako jAnanA use j~nAn kahate hai.n so usakA mithyApanA to
pahale kahA hI hai.
tathA apaneko sarvathA shuddha brahmasvarUp mAnanA, kAm-krodhAdik va sharIrAdikako bhram
jAnanA use j~nAn kahate hai.n; so yah bhram hai. Ap shuddha hai to mokShakA upAy kisaliye
karatA hai? Ap shuddha brahma ThaharA tab kartavya kyA rahA? tathA apaneko pratyakSha kAm-krodhAdik
hote dekhe jAte hai.n, aur sharIrAdikakA sa.nyog dekhA jAtA hai; so inakA abhAv hogA tab
hogA, vartamAname.n inakA sadbhAv mAnanA bhram kaise huA?
phi ra kahate hai.n — mokShakA upAy karanA bhI bhram hai. jaise — rassI to rassI hI hai,
use sarpa jAn rahA thA so bhram thA, bhram miTane par rassI hI hai; usI prakAr Ap to
brahma hI hai, apaneko ashuddha jAn rahA thA so bhram thA, bhram miTane par Ap brahma hI hai. —

Page 109 of 350
PDF/HTML Page 137 of 378
single page version

-
pA.NchavA.N adhikAr ][ 119
so aisA kahanA mithyA hai. yadi Ap shuddha ho aur use ashuddha jAne to bhram hai; aur
Ap kAm-krodhAdi sahit ashuddha ho rahA hai use ashuddha jAne to bhram kaise hogA? shuddha
jAnane par bhram hogA. so jhUThe bhramase apaneko shuddhabrahma mAnanese kyA siddhi hai?
tathA tU kahegA — yah kAm-krodhAdik to manake dharma hai.n, brahma nyArA hai. to tujhase
pUChate hai.n — man terA svarUp hai yA nahI.n? yadi hai to kAm-krodhAdik bhI tere hI hue; aur
nahI.n hai to tU j~nAnasvabhAv hai yA ja.D.h.h hai? yadi j~nAnasvarUp hai to tere to j~nAn man va
indriy dvArA hI hotA dikhAI detA hai. inake binA koI j~nAn batalAye to use terA alag
svarUp mAne.n, so bhAsit nahI.n hotA. tathA ‘‘manaj~nAne’’ dhAtuse man shabda utpanna hotA hai so
man to j~nAnasvarUp hai; so yah j~nAn kisakA hai use batalA; parantu alag koI bhAsit nahI.n
hotA. tathA yadi tU ja.D.h.h hai to j~nAn binA apane svarUpakA vichAr kaise karatA hai? yah
to banatA nahI.n hai. tathA tU kahatA hai — brahma nyArA hai, so vah nyArA brahma tU hI hai yA
aur hai? yadi tU hI hai to tere ‘‘mai.n brahma hU.N’’ — aisA mAnanevAlA jo j~nAn hai vah to man-
svarUp hI hai, manase alag nahI.n hai; aur apanatva mAnanA to apaneme.n hI hotA hai. jise
nyArA jAne usame.n apanatva nahI.n mAnA jAtA. so manase nyArA brahma hai, to manarUp j~nAn brahmame.n
apanatva kisaliye mAnatA hai? tathA yadi brahma aur hI hai to tU brahmame.n apanatva kisaliye
mAnatA hai? isaliye bhram Cho.Dkar aisA jAn ki jis prakAr sparshanAdi indriyA.N to sharIrakA
svarUp hai so ja.D.h.h hai, usake dvArA jo jAnapanA hotA hai so AtmAkA svarUp hai; usI prakAr
man bhI sUkShma paramANuo.nkA pu.nj hai vah sharIrakA hI a.ng hai. usake dvArA jAnapanA hotA
hai va kAm-krodhAdibhAv hote hai.n so sarva AtmAkA svarUp hai.
visheSh itanA – jAnapanA to nijasvabhAv hai, kAm-krodhAdik aupAdhikabhAv hai.n, unase
AtmA ashuddha hai. jab kAl pAkar kAm-krodhAdi miTe.nge aur jAnapaneke man-indriyakI
AdhInatA miTegI tab kevalaj~nAnasvarUp AtmA shuddha hogA.
isI prakAr buddhi – aha.nkArAdik bhI jAn lenA; kyo.nki man aur buddhi Adik ekArtha
hai.n aur aha.nkArAdik hai.n ve kAm-krodhAdivat aupAdhikabhAv hai.n; inako apanese bhinna jAnanA bhram
hai. inako apanA jAnakar aupAdhikabhAvo.nkA abhAv karanekA udyam karanA yogya hai. tathA jinase
isakA abhAv na ho sake aur apanI maha.ntatA chAhe.n, ve jIv inhe.n apane na ThaharAkar svachChanda
pravartate hai.n; kAm-krodhAdik bhAvo.nko ba.DhAkar viShay-sAmagriyo.nme.n va hi.nsAdik kAryo.nme.n tatpar hote hai.n.
tathA aha.nkArAdike tyAgako bhI ve anyathA mAnate hai.n. sarvako parabrahma mAnanA, kahI.n
apanatva na mAnanA use aha.nkArakA tyAg batalAte hai.n so mithyA hai; kyo.nki koI Ap hai

Page 110 of 350
PDF/HTML Page 138 of 378
single page version

-
120 ] [ mokShamArgaprakAshak
yA nahI.n? yadi to hai Apame.n apanatva kaise na mAne.n? yadi Ap nahI.n hai to sarvakA brahma
kaun mAnatA hai? isaliye sharIrAdi parame.n aha.nbuddhi na karanA, vahA.N kartA na honA so aha.nkArakA
tyAg hai. apaneme.n aha.nbuddhi karanekA doSh nahI.n hai.
tathA sarvako samAn jAnanA, kisIme.n bhed nahI.n karanA, usako rAg-dveShakA tyAg batalAte
hai.n vah bhI mithyA hai; kyo.nki sarva padArtha samAn nahI.n hai.n. koI chetan hai, koI achetan hai,
koI kaisA hai, koI kaisA hai, unhe.n samAn kaise mAne.n? isaliye paradravyo.nko iShTa-aniShTa na mAnanA
so rAg-dveShakA tyAg hai. padArtho.nkA visheSh jAnaneme.n to kuCh doSh nahI.n hai.
isI prakAr anya mokShamArgarUp bhAvo.nkI anyathA kalpanA karate hai.n. tathA aisI kalpanAse
kushIl sevan karate hai.n, abhakShya bhakShaN karate hai.n, varNAdi bhed nahI.n karate, hIn kriyA Acharate
hai.n, ityAdi viparItarUp pravartate hai.n. jab koI pUChe tab kahate hai.n — yah to sharIrakA dharma
hai athavA jaisA prArabdha (bhAgya) hai vaisA hotA hai, athavA jaisI IshvarakI ichChA hotI hai vaisA
hotA hai, hamako vikalpa nahI.n karanA.
so dekho jhUTh, Ap jAn-jAnakar pravartatA hai use to sharIrakA dharma batalAtA hai,
svaya.n udyamI hokar kArya karatA hai, use prArabdha (bhAgya) kahatA hai aur Ap ichChAse sevan
kare use IshvarakI ichChA batalAtA hai. vikalpa karatA hai aur kahatA hai — hamako to vikalpa
nahI.n karanA. so dharmakA Ashray lekar viShayakaShAy sevan karanA hai, isaliye aisI jhUThI yukti
banAtA hai. yadi apane pariNAm ki.nchit bhI na milAye to ham isakA kartavya na mAne.n.
jaise — Ap dhyAn dhare baiThe ho, koI apane Upar vastra DAl gayA, vahA.N Ap ki.nchit sukhI
na hue; vahA.N to usakA kartavya nahI.n hai yah sach hai. aur Ap vastrako a.ngIkAr karake
pahine, apanI shItAdik vedanA miTAkar sukhI ho; vahA.N yadi apanA kartavya nahI.n mAne.n to
kaise sambhav hai? tathA kushIl sevan karanA, abhakShya bhakShaN karanA ityAdi kArya to pariNAm
mile binA hote nahI.n; vahA.N apanA kartavya kaise na mAne.n? isaliye yadi kAm-krodhAdikA abhAv
hI huA ho to vahA.N kinhI.n kriyAo.nme.n pravR^itti sambhav hI nahI.n hai. aur yadi kAm-krodhAdi
pAye jAte hai.n to jisaprakAr yah bhAv tho.De ho.n tadanusAr pravR^itti karanA. svachChanda hokar
inako ba.DhAnA yukta nahI.n hai.
tathA kaI jIv pavanAdikI sAdhanA karake apaneko j~nAnI mAnate hai.n. vahA.N i.DA, pi.ngalA,
suShumNArUp nAsikAdvArase pavan nikale, vahA.N varNAdik bhedo.nse pavanakI hI pR^ithvI tattvAdirUp
kalpanA karate hai.n. usake vij~nAn dvArA ki.nchit sAdhanAse nimittakA j~nAn hotA hai, isaliye
jagatako iShTa-aniShTa batalAte hai.n, Ap mahanta kahalAte hai.n; so yah to laukik kArya hai, kahI.n

Page 111 of 350
PDF/HTML Page 139 of 378
single page version

-
pA.NchavA.N adhikAr ][ 121
mokShamArga nahI.n hai. jIvo.nko iShTa-aniShTa batalAkar unake rAg-dveSh ba.DhAye aur apane mAn-
lobhAdik utpanna kare, isame.n kyA siddhi hai?
tathA prANAyAmAdik sAdhan kare, pavanako cha.DhAkar samAdhi lagAI kahe; so yah to
jis prakAr naT sAdhanA dvArA hastAdikase kriyA karatA hai, usI prakAr yahA.N bhI sAdhanA dvArA
pavanase kriyA kI. hastAdik aur pavan yah to sharIrake hI a.ng hai.n inake sAdhanese Atmahit
kaise sadhegA?
tathA tU kahegA — vahA.N manakA vikalpa miTatA hai, sukh utpanna hotA hai, yamake
vashIbhUtapanA nahI.n hotA; so yah mithyA hai. jis prakAr nidrAme.n chetanAkI pravR^itti miTatI hai,
usI prakAr pavan sAdhanese yahA.N chetanAkI pravR^itti miTatI hai. vahA.N manako rok rakhA hai, kuCh
vAsanA to miTI nahI.n hai, isaliye manakA vikalpa miTA nahI.n kahate; aur chetanA binA sukh
kaun bhogatA hai? isaliye sukh utpanna huA nahI.n kahate. tathA is sAdhanAvAle to is kShetrame.n
hue hai.n, uname.n koI amar dikhAI nahI.n detA. agni lagAnese usakA bhI maraN hotA dikhAI
detA hai; isaliye yamake vashIbhUt nahI.n hai.n — yah jhUThI kalpanA hai.
tathA jahA.N sAdhanAme.n ki.nchit chetanA rahe aur vahA.N sAdhanAse shabda sune use ‘‘anahad
nAd’’ batalAtA hai. so jis prakAr vINAdikake shabda sunanese sukh mAnanA hai, usI prakAr
usake sunanese sukh mAnanA hai. yahA.N to viShayapoShaN huA, paramArtha to kuCh nahI.n hai. tathA
pavanake nikalane - praviShTa honeme.n ‘‘soha.n’’ aise shabda kI kalpanA karake use ‘‘ajapA jAp’’ kahate
hai.n. so jis prakAr tItarake shabdame.n ‘‘tU hI’’ shabda kI kalpanA karate hai.n, kahI.n tItar arthakA
avadhAraN kar aisA shabda nahI.n kahatA. usI prakAr yahA.N ‘‘soha.n’’ shabdakI kalpanA hai, kuCh
pavan artha avadhAraN karake aise shabda nahI.n kahate; tathA shabdake japane – sunanese hI to kuCh
phalaprApti nahI.n hai, arthakA avadhAraN karanese phalaprApti hotI hai.
‘‘soha.n’’ shabdakA to artha yah hai ‘‘so mai.n hU.N.’’ yahA.N aisI apekShA chAhiye ki —
‘so’ kaun? tab usakA nirNay karanA chAhiye; kyo.nki tat shabdako aur yat shabdako nitya
sambandha hai. isaliye vastukA nirNay karake usame.n aha.nbuddhi dhAraN karaneme.n ‘‘soha.n’’ shabda banatA
hai. vahA.N bhI Apako AparUp anubhav kare vahA.N to ‘‘soha.n’’ shabda sambhav nahI.n hai, parako
apanerUp batalAneme.n ‘‘soha.n’’ shabda sambhav hai. jaise — puruSh Apako Ap jAne, vahA.N ‘‘so
mai.n hU.N’’ aisA kisaliye vichAregA? koI anya jIv jo apaneko na pahichAnatA ho aur koI
apanA lakShaN na jAnatA ho, tab usase kahate hai.n — ‘‘jo aisA hai so mai.n hU.N’’, usI prakAr
yahA.N jAnanA.

Page 112 of 350
PDF/HTML Page 140 of 378
single page version

-
122 ] [ mokShamArgaprakAshak
tathA koI lalAT, bhramar aur nAsikAke agrako dekhaneke sAdhan dvArA trikuTI AdikA
dhyAn huA kahakar paramArtha mAnatA hai. vahA.N netrakI putalI phi ranese mUrtik vastu dekhI, usame.n
kyA siddhi hai? tathA aise sAdhanase ki.nchit atIt-anAgatAdikakA j~nAn ho, va vachanasiddhi
ho, va pR^ithvI-AkAshAdime.n gamanAdikakI shakti ho, va sharIrame.n ArogyatAdik ho to yah to
sarva laukik kArya hai.n; devAdikako svayamev hI aisI shakti pAyI jAtI hai. inase kuCh apanA
bhalA to hotA nahI.n hai; bhalA to viShayakaShAyakI vAsanA miTane par hotA hai; yah to
viShayakaShAyakA poShaN karaneke upAy hai.n; isaliye yah sarva sAdhan ki.nchit bhI hitakArI nahI.n
hai.n. iname.n kaShTa bahut maraNAdi paryanta hotA hai aur hit sadhatA nahI.n hai; isaliye j~nAnI vR^ithA
aisA khed nahI.n karate, kaShAyI jIv hI aise sAdhaname.n lagate hai.n.
tathA kisIko bahut tapashcharaNAdik dvArA mokShakA sAdhan kaThin batalAte hai.n, kisIko
sugamatAse hI mokSha huA kahate hai.n. uddhavAdikako param bhakta kahakar unhe.n to tapakA upadesh
diyA kahate hai.n aur veshyAdikako binA pariNAm (keval) nAmAdikase hI taranA batalAte hai.n,
koI ThikAnA hI nahI.n hai.
isaprakAr mokShamArgako anyathA prarUpit karate hai.n.
anyamat kalpit mokShamArgakI mImA.nsA
tathA mokShasvarUpako bhI anyathA prarUpit karate hai.n. vahA.N mokSha anek prakArase batalAte hai.n.
ek to mokSha aisA kahate hai.n ki — vaikuNThadhAmame.n ThAkur – ThakurAnI sahit nAnA bhog-vilAs
karate hai.n, vahA.N pahu.Nch jAy aur unakI sevA karatA rahe so mokSha hai; so yah to viruddha hai.
pratham to ThAkur hI sa.nsArIvat viShayAsakta ho rahe hai.n; so jaise rAjAdik hai.n vaise hI ThAkur hue.
tathA dUsaro.nse sevA karAnI pa.DI tab ThAkurake parAdhInapanA huA. aur yadi vah mokSha prApta karake
vahA.N sevA karatA rahe to jis prakAr rAjAkI chAkarI karanA usI prakAr yah bhI chAkarI huI,
vahA.N parAdhIn hone par sukh kaise hogA? isaliye yah bhI nahI.n banatA.
tathA ek mokSha aisA kahate hai.n — Ishvarake samAn Ap hotA hai; so bhI mithyA hai.
yadi usake samAn aur bhI alag hote hai.n to bahut Ishvar hue. lokakA kartA-hartA kaun
ThaharegA? sabhI Thahare.n to bhinna ichChA hone par paraspar virodh hogA. ek hI hai to samAnatA
nahI.n huI. nyUn hai usako nIchepanase uchcha honekI AkulatA rahI; tab sukhI kaise hogA?
jis prakAr ChoTA rAjA yA ba.DA rAjA sa.nsArame.n hotA hai; usI prakAr ChoTA-ba.DA Ishvar muktime.n
bhI huA so nahI.n banatA.
tathA ek mokSha aisA kahate hai.n ki — vaikuNThame.n dIpak jaisI ek jyoti hai, vahA.N jyotime.n