sabhI matavAle kahate hain. sarAgabhAv hone par tatkAl AkulatA hotI hai, nindanIy hotA hai,
aur AgAmI burA honA bhAsit hotA hai. isaliye jisamen vItarAgabhAvakA prayojan hai aisA
jainamat hI iShTa hai. jisamen sarAgabhAvake prayojan pragaT kiye hain aise anyamat aniShTa hain inhen
samAn kaise mAnen?
honge, isaliye karuNAbhAvase yathArtha nirUpaN kiyA hai. koI binA doSh dukh pAtA ho, virodh
utpanna kare, to ham kyA karen? jaise
ho to kyA karen? isI prakAr yadi pApiyonke bhayase dharmopadesh na den to jIvonkA bhalA kaise
hogA? aisA to koI upadesh hai nahIn jisase sabhI chain pAyen? tathA ve virodh utpanna karate
hain; so virodh to paraspar kare to hotA hai; parantu ham laDenge nahIn, ve Ap hI upashAnt
ho jAyenge. hamen to apane pariNAmonkA phal hogA.
ho to vItarAgabhAv hone par hI mahantapanA bhAsit ho; parantu jo jIv vItarAgI nahIn hain aur
apanI mahantatA chAhate hain, unhonne sarAgabhAv hone par bhI mahantatA manAneke artha kalpit yukti
dvArA anyathA nirUpaN kiyA hai. ve advaitabrahmAdikake nirUpaN dvArA jIv-ajIvake aur
svachchhandavRuttike poShaN dvArA Asrav-samvarAdikake aur sakaShAyIvat va achetanavat mokSha kahane
dvArA mokShake ayathArtha shraddhAnakA poShaN karate hain; isaliye anyamatonkA anyathApanA pragaT kiyA
hai. inakA anyathApanA bhAsit ho to tattvashraddhAnamen ruchivAn ho, aur unakI yuktise bhram
utpanna na ho.