tathA aisA kahA hai
have shakramarjitan tadvarddhamAnapuruhUtamindrammAhariti svAhA. om nagnan sudhIran digvAsasan brahmagarbbhan
sanAtanan upaimi vIran puruShamarhantamAdityavarNan tamasa parastAt svAhA. om svastin indro vRuddhashravA
svastina pUShA vishvavedA svastinastArkShyon ariShTanemi svastino bRuhaspatirdadhAtu.
dIrghAyustvAyubalAyurvA shubhAjAtAyu. om rakSha rakSha ariShTanemi svAhA. vAmadev
shAntyarthamanuvidhIyate sosmAkan ariShTanemi svAhA.
ichchhuk ho vah pakShapAt chhoDakar sachche jainadharmako angIkAr karo.
niShedh kiyA. vRuShabhAvatAramen vItarAg sanyamakA mArga dikhAyA aur kRuShNAvatAramen parastrI ramaNAdi
viShayakaShAyAdikakA mArga dikhAyA. ab yah sansArI kisakA kahA kare? kisake anusAr
pravartte? aur in sab avatAronko ek batalAte hain, parantu ek bhI kadAchit kisI prakAr
kahate hain va pravarttate hain; to ise unake kahanekI va pravarttanekI pratIti kaise Aye?
Adi kArya hon to yah bhI mAnen, parantu vah to hote nahIn hain. tathA laDanA Adi kArya
karane par bhI krodhAdi hue na mAnen, to alag krodhAdi kaun hain jinakA niShedh kiyA? isaliye
aisA nahIn banatA, pUrvApar virodh hai. gItAmen vItarAgatA batalAkar laDanekA upadesh diyA,
so yah pratyakSha virodh bhAsit hotA hai. tathA RuShIshvarAdikon dvArA shrAp diyA batalAte hain,
so aisA krodh karane par nindyapanA kaise nahIn huA? ityAdi jAnanA.