ekabAr bhojan kare to dharmAtmA hI hai; usI prakAr apanA shrAvakapad dhAraN karake thoDA
bhI dharma sAdhan kare to dharmAtmA hI hai. yahAn UnchA nAm rakhakar nIchI kriyA karanemen pApIpanA
sambhav hai. yathAyogya nAm dhAraN karake dharmakriyA karanese to pApIpanA hotA nahIn hai; jitanA
dharmasAdhan kare utanA hI bhalA hai.
hain, usI prakAr is kAlamen sAdhukA sadbhAv hai, aur gamyakShetramen sAdhu dikhAI nahIn dete, to
auronko to sAdhu mAnA nahIn jAtA; sAdhukA lakShaN milane par hI sAdhu mAne jAte hain. tathA
inakA prachAr bhI thoDe hI kShetramen dikhAI detA hai, vahAnse dUrake kShetramen sAdhukA sadbhAv kaise
mAnen? yadi lakShaN milane par mAnen to yahAn bhI isI prakAr mAno. aur binA lakShaN mile
hI mAnen to vahAn anya kulingI hain inhIko sAdhu mAno. is prakAr viparItatA hotI hai,
isaliye banatA nahIn hai.
inake sAdhupanA banatA nahIn hai; aur sAdhupane binA sAdhu mAnakar guru mAnanese mithyAdarshan hotA
hai; kyonki bhale sAdhuko guru mAnanese hI samyagdarshan hotA hai.
aur vah trasaghAtAdik jisamen ho aisA kArya karatA hai; so deshavrat guNasthAnamen to gyArah
avirati kahe hain, vahAn trasaghAt kis prakAr sambhav hai? tathA gyArah pratimAbhed shrAvakake
hain, unamen dasavIn-gyArahavIn pratimAdhArak shrAvak to koI hotA hI nahIn aur sAdhu hotA hai.