to aisI hIn sangnA kisaliye dI hai?
ek kul hai, bhinna kul kaise rahA? tathA uchchakulakI strIke nIchakulake puruShase va nIchakulakI
strIke uchchakulake puruShase sangam honese santati hotI dekhI jAtI hai; vahAn kulakA pramAN kis
prakAr rahA? yadi kadAchit kahoge
hai; isaliye dharmapaddhatimen kul-apekShA mahantapanA sambhav nahIn hai. dharmasAdhanase hI mahantapanA hotA
hai. brAhmaNAdi kulommen mahantapanA hai so dharmapravRuttise hai; dharmapravRuttiko chhoDakar hinsAdi pApamen
pravartanese mahantapanA kis prakAr rahegA?
nahIn; yadi unakI santatimen uttamakArya karanese uttam mAnate ho to uttamapuruShakI santatimen jo
uttamakArya na kare, use uttam kisaliye mAnate ho? shAstrommen va lokamen yah prasiddha hai ki
pitA shubhakArya karake uchchapad prApta karatA hai, putra ashubhakArya karake nIchapadako prApta karatA
hai; pitA ashubh kArya karake nIchapadako prApta karatA hai, putra shubhakArya karake uchchapadako prApta
karatA hai. isaliye baDonkI apekShA mahanta mAnanA yogya nahIn hai.
tathA kitane hI paTTa dvArA gurupanA mAnate hain. pUrvakAlamen koI mahanta puruSh huA ho,
karegA vah bhI dharmAtmA hogA, sugatiko prApta hogA; parantu yah sambhav nahIn hai. aur pApI
hai to gAdIkA adhikAr kahAn rahA? jo gurupad yogya kArya kare vahI guru hai.
kis prakAr rahA? anya gRuhasthonke samAn yah bhI hue. itanA visheSh huA ki yah bhraShTa
hokar gRuhastha hue; inhen mUl gRuhasthadharmI guru kaise mAnen?