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178 ] [ mokShamArgaprakAshak
nahIn karate ki — sugamakriyAse uchchapad honA batalAte hain so yahAn kuchh dagA hai. bhramase unake
kahe hue mArgamen pravartate hain.
tathA koI shAstrommen to kaThin mArga nirUpit kiyA hai vah to sadhegA nahIn aur apanA
UnchA nAm dharAye binA log mAnenge nahIn; is abhiprAyase yati, muni, AchArya, upAdhyAy,
sAdhu, bhaTTArak, sannyAsI, yogI, tapasvI, nagna — ityAdi nAm to UnchA rakhate hain aur inake
AchAronko sAdh nahIn sakate; isaliye ichchhAnusAr nAnA veSh banAte hain. tathA kitane hI apanI
ichchhAnusAr hI navIn nAm dhAraN karate hain aur ichchhAnusAr hI veSh banAte hain.
is prakAr anek veSh dhAraN karanese gurupanA mAnate hain; so yah mithyA hai.
yahAn koI pUchhe ki — veSh to bahut prakArake dikhate hain, unamen sachche-jhUThe veShakI pahichAn
kis prakAr hogI?
samAdhAna — jin veShommen viShay-kaShAyonkA kinchit lagAv nahIn hai ve veSh sachche hain.
ve sachche veSh tIn prakArake hain; anya sarva veSh mithyA hain.
vahI ‘‘ShaTpAhuD’’men kundakundAchAryane kahA hai —
egan jiNassa rUvan vidiyan ukkiTThasAvayANan tu.
avaraTThiyAN taiyan chauttha puN lingadansaNan Natthi..18.. (darshanapAhuD)
artha — ek to jinasvarUp nirgranth digambar muniling, dUsarA utkRuShTa shrAvakonkA rUp –
dashavIn, gyArahavIn pratimAdhArI shrAvakakA ling, tIsarA AryikAonkA rUp — yah striyonkA ling –
aise yah tIn ling to shraddhAnapUrvak hain tathA chauthA koI ling samyagdarshan-svarUp nahIn hai.
bhAvArtha — in tIn lingake atirikta anya lingako jo mAnatA hai vah shraddhAnI nahIn hai,
mithyAdRuShTi hai. tathA in veShiyommen kitane hI veShI apane veShakI pratIti karAneke artha kinchit
dharmake angako bhI pAlate hain. jis prakAr khoTA rupayA chalAnevAlA usamen chAndIkA ansh bhI
rakhatA hai; usI prakAr dharmakA koI ang dikhAkar apanA uchchapad mAnate hain.
yahAn koI kahe ki — jo dharmasAdhan kiyA usakA to phal hogA?
uttara — jis prakAr upavAsakA nAm rakhAkar kaNamAtra bhI bhakShaN kare to pApI hai,
aur ekAt (ekAshan)kA nAm rakhAkar kinchit kam bhojan kare tab bhI dharmAtmA hai; usI
prakAr uchcha padavIkA nAm rakhAkar usamen kinchit bhI anyathA pravarte to mahApApI hai, aur
nIchI padavIkA nAm rakhakar kinchit bhI dharmasAdhan kare to dharmAtmA hai. isaliye dharmasAdhan