mamatva nahIn karate, tathA jo paradravya va unake svabhAv gnAnamen pratibhAShit hote hain unhen jAnate
to hain, parantu iShTa-aniShTa mAnakar unamen rAg-dveSh nahIn karate; sharIrakI anek avasthAen hotI
hain, bAhya nAnA nimitta banate hain, parantu vahAn kuchh bhI sukh-dukh nahIn mAnate; tathA apane
yogya bAhya kriyA jaise banatI hain vaise banatI hain, khInchakar unako nahIn karate; tathA apane
upayogako bahut nahIn bhramAte hain, udAsIn hokar nishchalavRuttiko dhAraN karate hain; tathA kadAchit
mandarAgake udayase shubhopayog bhI hotA hai
udayakA abhAv honese hinsAdirUp ashubhopayog pariNatikA to astitva hI nahIn rahA hai; tathA
aisI antarang (avasthA) hone par bAhya digambar saumyamudrAdhArI hue hain, sharIrakA samvAranA Adi
vikriyAonse rahit hue hain, vanakhaNDAdimen vAs karate hain, aTThAIs mUlaguNonkA akhaNDit pAlan
karate hain; bAIs parIShahonko sahan karate hain, bArah prakArake taponko Adarate hain, kadAchit
dhyAnamudrA dhAraN karake pratimAvat nishchal hote hain, kadAchit adhyayanAdik bAhya dharmakriyAommen
pravartate hain, kadAchit munidharmake sahakArI sharIrakI sthitike hetu yogya AhAr-vihArAdi kriyAommen
sAvadhAn hote hain.
dharmake lobhI anya jIv-yAchak unako dekhakar rAg anshake udayase karuNAbuddhi ho to unako
dharmopadesh dete hain, jo dIkShAgrAhak hain unako dIkShA dete hain, jo apane doShonko pragaT karate
hain, unako prAyashchitta vidhise shuddha karate hain.