-
202 ] [ mokShamArgaprakAshak
aur sun, keval AtmagnAnase hI to mokShamArga hotA nahIn hai. sAt tattvonkA shraddhAn-
gnAn hone par tathA rAgAdik dUr karane par mokShamArga hogA. so sAt tattvonke visheSh jAnaneko
jIv-ajIvake visheSh tathA karmake Asrav-bandhAdikake visheSh avashya jAnane yogya hain, jinase
samyagdarshan-gnAnakI prApti ho.
aur vahAn pashchAt rAgAdik dUr karanA. so jo rAgAdik baDhAneke kAraN hain unhen
chhoDakar — jo rAgAdik ghaTAneke kAraN hon vahAn upayogako lagAnA. so dravyAdik aur
guNasthAnAdikake vichAr rAgAdik ghaTAneke kAraN hain. inamen koI rAgAdikakA nimitta nahIn
hai. isaliye samyagdRuShTi honeke pashchAt bhI yahAn hI upayog lagAnA.
phi ra vah kahatA hai ki rAgAdi miTAneke kAraN hon inamen to upayog lagAnA — parantu
trilokavartI jIvonkI gati AdikA vichAr karanA; karmake bandha, uday, sattAdike bahut visheSh
jAnanA tathA trilokake AkAr – pramANAdik jAnanA; — ityAdi vichAr kyA kAryakArI hain?
uttara — inake bhI vichAr karanese rAgAdik baDhate nahIn hain, kyonki ve gney isako
iShTa-aniShTarUp hain nahIn, isaliye vartamAn rAgAdikake kAraN nahIn hain. tathA inako visheSh jAnanese
tattvagnAn nirmal ho, isaliye AgAmI rAgAdik ghaTAneko hI kAraN hain, isaliye kAryakArI
hain.
phi ra vah kahatA hai — svarga-narakAdiko jAne vahAn to rAg-dveSh hotA hai?
samAdhAna — gnAnIke to aisI buddhi hotI nahIn hai, agnAnIke hotI hai. vahAn pAp
chhoDakar puNya-kAryamen lage vahAn kinchit rAgAdik ghaTate hI hain.
phi ra vah kahatA hai — shAstramen aisA upadesh hai ki prayojanabhUt thoDA hI jAnanA
kAryakArI hai, isaliye bahut vikalpa kisaliye karen?
uttara — jo jIv anya bahut jAnate hain aur prayojanabhUtako nahIn jAnate; athavA
jinakI bahut jAnanekI shakti nahIn, unhen yah upadesh diyA hai. tathA jisakI bahut jAnanekI
shakti ho usase to yah nahIn kahA ki bahut jAnanese burA hogA? jitanA bahut jAnegA
utanA prayojanabhUt jAnanA nirmal hogA. kyonki shAstramen aisA kahA hai : —
‘‘sAmAnyashAstrato nUnan visheSho balavAn bhavet.’’
isakA artha yah hai — sAmAnya shAstrase visheSh balavAn hai. visheShase hI achchhI tarah
nirNay hotA hai, isaliye visheSh jAnanA yogya hai.