-
220 ] [ mokShamArgaprakAshak
[ ukta vyavahArabhAsI dharmadhArakonkI sAmAnya pravRutti ]
ab, inake dharmakA sAdhan kaise pAyA jAtA hai so visheSh batalAte hain —
vahAn kitane hI jIv kulapravRuttise athavA dekhA-dekhI lobhAdike abhiprAyase dharma sAdhate
hain, unake to dharmadRuShTi nahIn hai.
yadi bhakti karate hain to chitta to kahIn hai, dRuShTi ghUmatI rahatI hai aur mukhase pAThAdi
karate hain va namaskArAdi karate hain; parantu yah ThIk nahIn hai. main kaun hUn, kisakI stuti karatA
hUn, kis prayojanake artha stuti karatA hUn, pAThamen kyA artha hai, so kuchh patA nahIn hai.
tathA kadAchit kudevAdikakI bhI sevA karane lag jAtA hai; vahAn sudev-guru-shAstrAdi
va kudev-guru-shAstrAdikI visheSh pahichAn nahIn hai.
tathA yadi dAn detA hai to pAtra-apAtrake vichAr rahit jaise apanI prashansA ho vaise
dAn detA hai.
tathA tap karatA hai to bhUkhA rahakar mahantapanA ho vah kArya karatA hai; pariNAmonkI
pahichAn nahIn hai.
tathA vratAdik dhAraN karatA hai to vahAn bAhyakriyA par dRuShTi hai; so bhI koI sachchI
kriyA karatA hai, koI jhUThI karatA hai; aur jo antarang rAgAdibhAv pAye jAte hain unakA
vichAr hI nahIn hai, tathA bAhyamen bhI rAgAdike poShaNake sAdhan karatA hai.
tathA pUjA-prabhAvanAdi kArya karatA hai to vahAn jis prakAr lokamen baDAI ho, va viShay-
kaShAyakA poShaN ho us prakAr kArya karatA hai. tathA bahut hinsAdik utpanna karatA hai.
so yah kArya to apane tathA anya jIvonke pariNAm sudhAraneke artha kahe hain. tathA vahAn
kinchit hinsAdik bhI utpanna hote hain, parantu jisamen thoDA aparAdh ho aur guN adhik ho vah
kArya karanA kahA hai. so pariNAmonkI to pahichAn nahIn hai aur yahAn aparAdh kitanA lagatA
hai, guN kitanA hotA hai — aise naphA-ToTekA gnAn nahIn hai va vidhi-avidhikA gnAn nahIn hai.
tathA shAstrAbhyAs karatA hai to vahAn paddhatirUp pravartatA hai. yadi bAnchatA hai to auronko
sunA detA hai, yadi paDhatA hai to Ap paDh jAtA hai, sunatA hai to jo kahate hain vah sun
letA hai; parantu shAstrAbhyAsakA prayojan hai use Ap antarangamen nahIn avadhAraN karatA. —
ityAdi dharmakAryonke marmako nahIn pahichAnatA.
kitane to jis prakAr kulamen baDe pravartate hain usI prakAr hamen bhI karanA, athavA