Moksha-Marg Prakashak-Hindi (English transliteration). Page: 214.

224 ] [ mokShamArgaprakAshak

yah utkRuShTa hain — aisA jAnakar bhakti karate hain. so aisA kathan to anya shAstra vedAntAdikamen

bhI pAyA jAtA hai.

tathA in shAstrommen trilokAdikakA gambhIr nirUpaN hai, isaliye utkRuShTatA jAnakar bhakti

karate hain. parantu yahAn anumAnAdikakA to pravesh hain nahIn, isaliye satya-asatyakA nirNay karake
mahimA kaise jAnen? isaliye isaprakAr sachchI parIkShA nahIn hotI. yahAn to anekAntarUp sachche
jIvAditattvonkA nirUpaN hai aur sachchA ratnatrayarUp mokShamArga dikhalAyA hai. usIse jainashAstronkI
utkRuShTatA hai, use nahIn pahichAnate. kyonki yah pahichAn ho jAye to mithyAdRuShTi rahatI nahIn.

is prakAr shAstrabhaktikA svarUp kahA.

❉

isaprakAr isako dev-guru-shAstrakI pratIti huI, isaliye vyavahArasamyaktva huA mAnatA

hai. parantu unakA sachchA svarUp bhAsit nahIn huA hai; isaliye pratIti bhI sachchI nahIn huI
hai. sachchI pratItike binA samyaktvakI prApti nahIn hotI; isaliye mithyAdRuShTi hI hai.

saptatattvakA anyathArUp

tathA shAstramen ‘‘tattvArthashraddhAnan samyagdarshanan’’ (tattvArthasUtra 1 – 2) aisA vachan kahA hai,

isaliye shAstrommen jaise jIvAdi tattva likhe hain vaise Ap sIkh letA hai aur vahAn upayog
lagAtA hai, auronko upadesh detA hai; parantu un tattvonkA bhAv bhAsit nahIn hotA; aur yahAn
us vastuke bhAvakA hI nAm tattva kahA hai. so bhAv bhAsit hue binA tattvArthashraddhAn kaise
hogA? bhAv bhAsanA kyA hai? so kahate hain —

jaise koI puruSh chatur honeke artha shAstra dvArA, svar, grAm, mUrchhanA, rAgonkA svarUp

aur tAl – tAnake bhed to sIkhatA hai; parantu svarAdikA svarUp nahIn pahichAnatA. svarUpakI

pahichAn hue binA anya svarAdiko anya svarAdi mAnatA hai, athavA satya bhI mAnatA hai to
nirNay karake nahIn mAnatA hai; isaliye usake chaturapanA nahIn hotA. usI prakAr koI jIv
samyaktvI honeke artha shAstra dvArA jIvAdik tattvonkA svarUp sIkh letA hai; parantu unake
svarUpako nahIn pahichAnatA hai. svarUpako pahichAne binA anya tattvonko anya tattvarUp mAn
letA hai, athavA satya bhI mAnatA hai to nirNay karake nahIn mAnatA; isaliye usake samyaktva
nahIn hotA. tathA jaise koI shAstrAdi paDhA ho yA na paDhA ho; parantu svarAdike svarUpako
pahichAnatA hai to vah chatur hI hai. usI prakAr shAstra paDhA ho yA na paDhA ho; yadi
jIvAdikake svarUpako pahichAnatA hai to vah samyagdRuShTi hI hai. jaise hiran svar – rAgAdikakA

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