krodhAdikakA tyAgI nahIn hai. to kaise tyAgI hotA hai? padArtha aniShTa-iShTa bhAsit honese
krodhAdik hote hain; jab tattvagnAnake abhyAsase koI iShTa-aniShTa bhAsit na ho, tab svayamev
hI krodhAdik utpanna nahIn hote; tab sachchA dharma hotA hai.
usase rAg thA aur pashchAt usake avaguN dekhakar udAsIn huA; usI prakAr sharIrAdikase
rAg thA, pashchAt anityAdi avaguN avalokakar udAsIn huA; parantu aisI udAsInatA to
dveSharUp hai. apanA aur sharIrAdikakA jahAn
udAsInatAke artha yathArtha anityatvAdikakA chintavan karanA hI sachchI anuprekShA hai.
dukhI huA, rati AdikA kAraN milane par sukhI huA; to ve dukh-sukharUp pariNAm hain,
vahI ArtadhyAn-raudradhyAn hain. aise bhAvonse samvar kaise ho? isaliye dukhakA kAraN milane
par dukhI na ho aur sukhakA kAraN milane par sukhI na ho, gneyarUpase unakA jAnanevAlA
hI rahe; vahI sachchA parIShahajay hai.
hue mahAvrat-aNuvratako bhI AsravarUp kahA hai. ve upAdey kaise hon? tathA Asrav to bandhakA
sAdhak hai aur chAritra mokShakA sAdhak hai; isaliye mahAvratAdirUp AsravabhAvonko chAritrapanA
sambhav nahIn hotA; sakal kaShAyarahit jo udAsInabhAv usIkA nAm chAritra hai.
parantu jaise koI puruSh kandamUlAdi bahut doShavAlI haritakAyakA tyAg karatA hai aur kitanI
hI haritakAyonkA bhakShaN karatA hai; parantu use dharma nahIn mAnatA; usI prakAr muni hinsAdi
tIvrakaShAyarUp bhAvonkA tyAg karate hain aur kitane hI mandakaShAyarUp mahAvratAdikA pAlan karate
hain; parantu use mokShamArga nahIn mAnate.